Book: Dalail an-Nubuwwah by Bayhaqi

باب ذكر اسماء رسول الله صلى الله عليه وسلم

Chapter: Chapter: Mentioning the Names of the Prophet of Allah, Peace Be Upon Him

Volume: 1 (Page:151)

English:

Chapter: Mention of the Names of Allah's Messenger (peace and blessings be upon him)

Allah, Glorified and Exalted, said: "Muhammad is Allah's Messenger [362]" and He said: "And giving glad tidings of a Messenger to come after me, whose name is Ahmad [363]".


We narrated, Abu Abdillah the Hafiz, through dictation, he said: We narrated, Abu Ja'far al-Baghdadi, word for word, he said: Narrated to us, Ali bin Abdulaziz, he said: Narrated to us, Amro bin Aun al-Wasiti, he said: Narrated to us, Khalid bin Abdullah, from Dawood bin Abi Hind, from Al-Abbas bin Abdulrahman, from Kindeer bin Saeed, from his father, who said:

I made pilgrimage during the Age of Ignorance (pre-Islamic time), and I saw a man circumambulating the Kaaba reciting, "O Lord, Return my rider Muhammad... O Lord, return him and provide for me a substitute", another man said, "May the Lord bring him back". So I asked: Who is this? They replied: This is Abdul-Muttalib bin Hashim, he sent his grandson Muhammad to search for his camels. He did not send him on an errand but he succeeded in it, and now he has been overdue. He later returned with the camels, whereupon Abdul-Muttalib embraced him, saying: "My son, I was so worried about you, I had never been so worried before. By Allah, I will not send you on an errand [362] again."

[362] Noble Quran Verse (29) of Surah Al-Fath. [363] Noble Quran Verse (6) of Surah Al-Saff.

Arabic:

بَابُ ذِكْرِ أَسْمَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَقَالَ اللهُ، عَزَّ وَجَلَّ: مُحَمَّدٌ رَسُولُ اللَّهِ [ (٣٦٢) ] وَقَالَ: وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ [ (٣٦٣) ] .* حَدَّثَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، إِمْلَاءً، قَالَ: حَدَّثَنَا أَبُو جَعْفَرٍ الْبَغْدَادِيُّ، لَفْظًا، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ الْوَاسِطِيُّ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ دَاوُدَ بْنِ أَبِي هند، عن العباس ابن عَبْدِ الرَّحْمَنِ، عَنْ كِنْدِيرِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، قَالَ:حَجَجْتُ فِي الْجَاهِلِيَّةِ، فَإِذَا أَنَا بِرَجُلٍ يَطُوفُ بِالْبَيْتِ وَهُوَ يَرْتَجِزُ وَيَقُولُ:يَا رَبِّ رُدَّ رَاكِبِي مُحَمَّدَا ... يَا رَبِّ رُدَّهْ وَاصْطَنِعْ عِنْدِي يَدَا- وَقَالَ غَيْرُهُ: «رَدَّهُ رَبِّ» - فَقُلْتُ: مَنْ هَذَا؟ فَقَالَ: عَبْدُ الْمُطَّلِبِ بْنُ هَاشِمٍ، بَعَثَ بِابْنِ ابْنِهِ مُحَمَّدٍ فِي طَلَبِ إِبِلٍ لَهُ، وَلَمْ يَبْعَثْهُ فِي حَاجَةٍ إِلَّا أَنْجَحَ فِيهَا، وَقَدْ أَبْطَأَ عَلَيْهِ. قَالَ: فَلَمْ يَلْبَثْ أَنْ جَاءَ مُحَمَّدٌ وَالْإِبِلُ، فَاعْتَنَقَهُ، وَقَالَ: يَا بُنَيَّ، لَقَدْ جَزِعْتُ عَلَيْكَ جَزَعًا لَمْ أَجْزَعْهُ عَلَى شَيْءٍ قَطُّ، وَاللهِ لَا أَبْعَثُكَ في[ (٣٦٢) ] الآية الكريمة (٢٩) من سورة الفتح.[ (٣٦٣) ] الآية الكريمة (٦) من سورة الصف.

Volume: 1 (Page:152)

English:

Hadith Translation

Abu al-Hussein Mohammad bin al-Hussein bin al-Fadl al-Qattan, from Baghdad, told us that Abdullah bin Ja'far bin Durustawayh told him that he was informed by Ya'qoob bin Sufyan, who was informed by Abu Bakr al-Humaidi, who heard from Sufyan that Abu al-Zinaad told him, having heard from al-A'raj, who in turn heard from Abu Hurairah. He said:

The Messenger of Allah, peace and blessings be upon him, said: "Do you not marvel at how Allah, Glorious and Majestic, diverts the insults and curses of Quraish away from me? They insult a man named Mudhammam (disgraceful), and they curse a man named Mudhammam, but I am Muhammad (the praised one)." (365) This is narrated by Bukhari in his Sahih, from Ali bin Abdullah, from Sufyan.

Abu al-Hussein bin al-Fadl, said: Abd Allah bin Ja'far, told us that he was informed by Ya'qoob bin Sufyan. It is said that Abu al-Yaman told him, who heard from Shu'ayb, from al-Zuhri, who was informed by Muhammad bin Jubair bin Mut'im, from his father, who said:

I heard the Messenger of Allah, peace and blessings be upon him, say: "I have several names: I am Muhammad, and I am Ahmad, and I am al-Mahi (the eraser), by whom Allah erases disbelief, and I am al-Hashir (the gatherer), before whom people will be gathered for judgment, and I am al-Aqib (the last), after whom there will be no one else." (366)

References:

Hadith (364) was narrated by Ibn Sa'd in al-Tabaqat (1: 112), and al-Hakim in "al-Mustadrak" (2: 603), he said: "On the condition of Muslim and they did not bring it out."

Hadith (365) was narrated by Bukhari in: 61- The book of virtues (17) The chapter about the names of the Messenger of Allah, peace and blessings be upon him, Fath al-Bari (6: 554- 555), and Ahmad in his "Musnad" (2: 244, 340, 369).

Hadith (366) was narrated by Bukhari in: 61- The book of virtues (17) The chapter about the names of the Messenger of Allah, peace and blessings be upon him, Al-Fath (6: 554), and Tirmidhi in the book of adab (The chapter) what was narrated about the names of the Prophet, peace be upon him (5: 135), and Malik

Arabic:

حاجة أبدا، ولا تُفَارِقُنِي بَعْدَ هَذَا أَبَدًا [ (٣٦٤) ] .* أَخْبَرَنَا أَبُو الْحُسَيْنِ: مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ الْفَضْلِ الْقَطَّانُ، بِبَغْدَادَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دُرُسْتَوَيْهِ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:قَالَ: رَسُولُ اللهِ، صَلَّى الله عَلَيْهِ وَسَلَّمَ: أَلَا تَعْجَبُونَ كَيْفَ يَصْرِفُ اللهُ، عَزَّ وَجَلَّ، عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ؟ يَسُبُّونَ مُذَمَّمًا، وَيَلْعَنُونَ مُذَمَّمًا، وَأَنَا مُحَمَّدٌ [ (٣٦٥) ] .رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ، عَنْ سُفْيَانَ.* أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، قَالَ:حَدَّثَنَا يَعْقُوبُ بْنُ سفيان، يقال: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنِي شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ:سَمِعْتُ رَسُولَ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: إِنَّ لِي أسماء: أنا محمد، وأنا أَحْمَدُ، وَأَنَا الْمَاحِي، الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ، الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمَيَّ، وَأَنَا الْعَاقِبُ، الَّذِي لَيْسَ بَعْدَهُ أحد [ (٣٦٦) ] .[ (٣٦٤) ] رواه ابن سعد في الطبقات (١: ١١٢) ، وأخرجه الحاكم في «المستدرك» (٢: ٦٠٣) ، وقال:«على شرط مسلم ولم يخرجاه» .[ (٣٦٥) ] الحديث أخرجه البخاري في: ٦١- كتاب المناقب (١٧) بَابُ مَا جَاءَ فِي أسماء رسول الله صلى الله عليه وسلّم، فتح الباري (٦: ٥٥٤- ٥٥٥) ، والإمام أحمد في «مسنده» (٢: ٢٤٤، ٣٤٠، ٣٦٩) .[ (٣٦٦) ] أخرجه البخاري في: ٦١- كتاب المناقب (١٧) بَابُ مَا جَاءَ فِي أسماء رسول الله صلى الله عليه وسلّم، الفتح (٦: ٥٥٤) ، والترمذي في كتاب الأدب (بَابُ) مَا جَاءَ فِي أسماء النبي صلى الله عليه وسلّم (٥: ١٣٥) ، ومالك

Volume: 1 (Page:153)

English:

The Hadith on the Names of the Prophet

This Hadith was narrated by Al-Bukhari in his Sahih, from Abi al-Yaman. It was also narrated by Muslim from 'Abd ibn Humaid, from Abi al-Yaman. Likewise, it was recorded by Muslim from Ibn 'Uyayna and 'Uqail, from Az-Zuhri. Al-Bukhari also narrated it from Malik ibn Anas, from Az-Zuhri.[367]

Abu al-Husain Ali [ibn Muhammad ibn 'Abdullah][368] ibn Bisran Al-'Adl, from Baghdad, informed us saying: Ismail ibn Muhammad As-Saffar narrated to us, saying: Ahmad ibn Mansur narrated to us, saying: 'Abd al-Razzaq narrated to us, saying: Ma'mar informed us, from Az-Zuhri, from Muhammad ibn Jubair ibn Mut'im, from his father, who said: "I heard the Messenger of Allah, peace and blessings be upon him, saying: 'Indeed, I have names: I am Ahmad[369] and I am Muhammad, I am Al-Mahi, by whom Allah erases disbelief, I am Al-Hashir, people will be gathered on my footprints, I am Al-Aqib'.

The narrator said: I asked Az-Zuhri: 'And what is Al-Aqib?' He replied: 'The one after whom there is no Prophet[370]'."

Muslim narrated it in his Sahih, from 'Abd ibn Humaid, from 'Abd al-Razzaq. It can be found in Al-Muwatta in the chapter on the Names of the Prophet, peace and blessings be upon him (2:1004), and Al-Darimi in the chapter on the Names of the Prophet, peace and blessings be upon him (2:317). Imam Ahmad also recorded it in his Musnad (4:80, 81, 84). Al-Bukhari also recorded it in his Book of Tafsir, Tafsir of Surah As-Saff, Fath al-Bari (8:640), and Muslim in his Book of Virtues (Chapter on the Names of the Messenger of Allah, peace and blessings be upon him, Hadith number 124, page 4:1828) and Jam' al-Wasa'il in the explanation of Ash-Shamail (2:317).

Note: [367] The additional part is from (ح). [368] The expression between the brackets is absent in (ح), but present in (ص) and (هـ). [369] In (ح): Indeed, I am Ahmad. [370] In (ح): "The one after whom there is no Prophet".

Arabic:

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ. وَرَوَاهُ مُسْلِمٌ عَنْ عَبْدِ بْنِ حُمَيْدٍ، عَنْ أَبِي الْيَمَانِ.و [أَخْرَجَهُ] [ (٣٦٧) ] مُسْلِمٌ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ وَعُقَيْلٍ، عَنِ الزُّهْرِيِّ.وَالْبُخَارِيُّ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ.* وأَخْبَرَنَا أَبُو الْحُسَيْنِ: عَلِيُّ [بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ] [ (٣٦٨) ] بْنِ بِشْرَانَ الْعَدْلُ، بِبَغْدَادَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، قَالَ: حَدَّثَنَا أَحْمَدُ ابن مَنْصُورٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ:سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: إِنَّ لِي أَسْمَاءً: أَنَا أَحْمَدُ [ (٣٦٩) ] وَأَنَا مُحَمَّدٌ، وَأَنَا الْمَاحِي، الَّذِي يَمْحُو اللهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ، يُحْشَرُ النَّاسُ عَلَى قَدَمَيَّ، وَأَنَا الْعَاقِبُ.قَالَ: قُلْتُ لِلزُّهْرِيِّ: وَمَا الْعَاقِبُ؟ قَالَ: الَّذِي ليس بعده النبي [ (٣٧٠) ] .رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ عَبْدِ بْنِ حُمَيْدٍ، عن عبد الرّزّاق.[ () ] في الموطأ في أسماء النبي صلى الله عليه وسلّم (٢: ١٠٠٤، والدارمي في الرقاق باب في أسماء النبي صلى الله عليه وسلّم (٢:٣١٧) . والإمام احمد في «مسنده» (٤: ٨٠، ٨١، ٨٤) .كما أخرجه البخاري (أيضا) في كتاب التفسير، تفسير سورة الصف، فتح الباري (٨: ٦٤٠) ، ومسلم فِي كِتَابِ الْفَضَائِلِ (بَابُ) أسماء رسول الله صلى اللهُ عَلَيْهِ وَسَلَّمَ حَدِيثَ رقم ١٢٤، صفحة (٤: ١٨٢٨) ، وجمع الوسائل في شرح الشمائل (٢: ٣١٧) .[ (٣٦٧) ] الزيادة من (ح) .[ (٣٦٨) ] العبارة بين الحاصرتين سقطت من (ح) ، وثابتة في (ص) و (هـ) .[ (٣٦٩) ] في (ح) : إني انا احمد.[ (٣٧٠) ] في (ح) : «الذي ليس يعقبه نبي» .

Volume: 1 (Page:154)

English:

Hadeeth Translation

The narration was also extracted from the Hadeeth of Younus ibn Yazeed, from Az-Zuhri. It was stated in the Hadeeth, "I am Al-Aaqib (i.e., The Last), there won't be anyone after me. Allah has called me compassionate and merciful."

Indeed, we have been informed by Abu Abdullah Al-Hafiz, who said we were told by Abu Abdullah ibn Ya'qoub, who said we heard it from Hasan ibn Sufyan, who heard it from Harmalah ibn Yahya, who heard it from Ibn Wahb, who heard it from Younus who learned it from Ibn Shihab. It mentioned that the Messenger of Allah, peace and blessings be upon him, said. It was narrated by Muslim from Harmalah:

The interpretation of Al-Aaqib could possibly be the statement of Az-Zuhri, as clarified by Ma'amar. His statement of, "And Allah, the Exalted, called Him kind and merciful" is also from the statement of Az-Zuhri. And Allah knows best.

Abu Al-Hasan: Muhammad ibn Al-Husayn ibn Dawood Al-Alawi, may Allah have mercy on him, informed us, saying: Abu Bakr: Muhammad ibn Ahmad ibn Dullawayh Addaqqaq told us, said: Ahmad ibn Hafs ibn Abdullah informed me, who said, "My father informed me, 'Ibrahim ibn Tahman narrated to me, from Muhammad ibn Maysarah, from Az-Zuhri, from Muhammad ibn Jubair ibn Mut'im, from his father, From the Messenger of Allah, peace be upon him; he said, 'I have five names: I am Muhammad, and I am Ahmed, and I am Al-Mahi, by whom Allah obliterates disbelief, and I am Al-Hashr, at whose feet people will be gathered, and I am Al-Aaqib, meaning The Sealer."(371)[(371)] The Hadeeth has passed in the margin (366).

Arabic:

وَأَخْرَجَهُ أَيْضًا مِنْ حَدِيثِ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، وَقَالَ فِي الْحَدِيثِ: «وَأَنَا الْعَاقِبُ، الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ وَقَدْ سَمَّاهُ اللهُ تَعَالَى، رَءُوفًا رَحِيمًا»* أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَ: أَخْبَرَنَا أَبُو عَبْدِ اللهِ بْنُ يَعْقُوبَ، قَالَ:حَدَّثَنَا حَسَنُ بْنُ سُفْيَانَ، قَالَ: حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شهاب. فَذَكَرَهُ، وقَالَ: «إِنَّ رَسُولَ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ» رَوَاهُ مُسْلِمٌ، عَنْ حَرْمَلَةَ:وَيُحْتَمَلُ أَنْ يَكُونَ تَفْسِيرُ الْعَاقِبِ مِنْ قَوْلِ الزُّهْرِيِّ، كَمَا بَيَّنَهُ مَعْمَرٌ.وَقَوْلُهُ: «وَقَدْ سَمَّاهُ اللهُ، تَعَالَى: رَءُوفًا رَحِيمًا» مِنْ قَوْلِ الزُّهْرِيِّ. وَاللهُ أَعْلَمُ.* حَدَّثَنَا أَبُو الْحَسَنِ: مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ دَاوُدَ الْعَلَوِيُّ، رَحِمَهُ اللهُ، قَالَ: أَخْبَرَنَا أَبُو بَكْرٍ: مُحَمَّدُ بْنُ أَحْمَدَ بْنِ دُلَّوَيْهِ الدَّقَّاقُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللهِ، قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ مَيْسَرَةَ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللهِ، صَلَّى الله عليه وسلم، أَنَّهُ قَالَ: لِي خَمْسَةُ أَسْمَاءٍ: أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْمَاحِي، الَّذِي يَمْحُو اللهُ، تَعَالَى، بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ، الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمَيَّ، وَأَنَا العاقب. يعني الخاتم [ (٣٧١) ] .[ (٣٧١) ] مضى الحديث في الهامش (٣٦٦) .

Volume: 1 (Page:155)

English:

Narration by Nafi' bin Jubair

Narrated by Nafi' bin Jubair ibn Mut'im, from his father, he recounted them with the seal, six: [372].

We were informed by Muhammad ibn al-Husayn al-Qattan, in Baghdad, he said: We were informed by Abdullah ibn Ja'far, he said: We were told by Yaqub ibn Sufyan, he said: We were told by Hajjaj, he said: We were told by Hammad, from Ja'far ibn Abi Wahshiya, from Nafi ibn Jubair bin Mut'im, from his father, he said: "I heard the Prophet, peace be upon him, saying: "I am Muhammad, and I am Ahmed, and the Gatherer, the Eraser, the Seal, and the Last" [373].

Renowned Scholars' Thoughts

[372] The scholars said: "The multiplicity of names is indicative of the greatness of the named and his elevation, and that is due to care for him and his affair, and thus you see the attempts and care in Arab speech are mostly naming.

Imam al-Nawawi said: "Most of these names that they mentioned are attributes like Last and Gatherer, so applying the name to them is metaphorical, Al-Ghazali quoted: "The agreement is that we may not call the Messenger of Allah, peace be upon him, by a name by which his noble self did not call him," and this was approved by Hafiz Ibn Hajar in Al-Fath.

Some have devoted classifications to the names of the Messenger of Allah, peace be upon him, created, and a group of them versified it, among them Sheikh: Abu Abdullah al-Qurtubi the commentator, and the scholar Zeini Abdul-Basit bin Imam: Badr al-Din al-Balqini. His Meem poem was unique, and no one wove in his style, and Al-Suyuti arranged his names, peace be upon him, according to the letters of the dictionary in his book: "Al-Riyadh Al-Aniqa in explaining the names of the best of creation."

The narration of Nafi' bin Jubair from his father

[373] Narrated by Imam Ahmad in his "Musnad" (4: 81), and Abu Naim in "Al-Dalail"(26), Ibn Dahiyah said: "It is a good chain of narration," and Al-Suyuti said: "But it is connected, as Nafi narrated it from his father."

Arabic:

وَرَوَاهُ نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، فَعَدَّهُنَّ مَعَ الْخَاتَمِ، سِتَّةً: [ (٣٧٢) ] .* أَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، بِبَغْدَادَ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ، عَنْ جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ:سَمِعْتُ النَّبِيَّ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَالْحَاشِرُ، وَالْمَاحِي، وَالْخَاتَمُ، وَالْعَاقِبُ» [ (٣٧٣) ] .* أَخْبَرَنَا أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ:مُحَمَّدُ بْنُ مَحْمَوَيْهِ الْعَسْكَرِيُّ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْقَلَانِسِيُّ، قَالَ:[ (٣٧٢) ] وقال العلماء: «كثرة الأسماء دالّة على عظم المسمّى ورفعته، وذلك للعناية به وبشأنه، ولذلك ترى المسّميات في كلام العرب أكثرها محاولة واعتناء.قال الإمام النووي: «وغالب هذه الأسماء التي ذكروها إنما هي صفات كالعاقب والحاشر، فإطلاق الإسم عليها مجاز، ونقل الغزالي: «الاتفاق على أنه لا يجوز ان نسمّي رسول الله صلى الله عليه وسلّم باسم لم يسمّه به أبوه، ولا سمّى به نفسه الشريفة» ، وأقره الحافظ ابن حجر في الفتح على ذلك.وقد أفرد أسماء رسول الله صلى الله عليه وسلّم بالتصنيف خلائق، ونظمها جماعة منهم الشيخ: ابو عبد الله القرطبي المفسّر، والعلامة الزيني عبد الباسط بن الإمام: بدر الدين البلقيني، وكانت قصيدته الميمية بديعة لم ينسج على منوالها ناسج، ورتب السيوطي أسماءه صلى الله عليه وسلم على حروف المعجم في كتابه: «الرياض الأنيقة في شرح أسماء خير الخليقة.[ (٣٧٣) ] رواية نَافِعِ بْنِ جُبَيْرٍ عَنِ أبيه: رواه الإمام أحمد في «مسنده» (٤: ٨١) ، وأبو نعيم في الدلائل ص (٢٦) ، قال ابن دحية: «هو مرسل حسن الإسناد» ، وقال السيوطي: «بل هو متصل، فإنّ نافعا رواه عن أبيه..» .

Volume: 1 (Page:156)

English:

The Names of the Prophet Muhammad

Adam son of Abi Iyas narrated to us, saying: Layth son of Saad told us. And Abu Husayn son of Fadl informed us, saying: Abdallah son of Ja'far told us, saying: Ya'qub son of Sufyan told me, saying: Abu Salih told me, saying: Layth told me, saying: Khaled son of Yazid, from Sa'eed son of abi Hilal, from Okba son of Muslim, from Nafi' son of Jubayr son of Mut'im:

He entered upon Abd Al Malik son of Marwan. Abd al-Malik asked him: "Do you know the names of the Prophet, peace be upon him, which Jubayr son of Mut'im used to recount?" He replied: "Yes, they are six: Muhammad, Ahmad, Khatam, Hashir, Aaqib, and Mahi."

As for the Hashir, he was sent with the Hour as a warner to you in advance of a severe punishment. As for Aaqib, he comes after all other prophets. As for Mahi, indeed Allah, Most High, has erased by him the sins of those who followed him.

Abu Bakr son of Furak informed us, saying: Abdallah son of Ja'far Al-Asfahani told us, saying: Yunus son of Habib told us, saying: Abu Dawood Al-Tyalisi told us, saying: Al-Mas'udi told us, from 'Amru son of Murrah. And Abduallah the Hafidh informed us, saying: Muhammad bin Ibrahim Al-Hashimi told me, saying: Ahmad bin Salama told me, saying: Ishaq bin Ibrahim told us, saying: Jarir told us, from Al-A'mash, from 'Amru bin Murrah, from Abu Ubaidah, from Abu Musa:

The Messenger of Allah, peace be upon him, named himself for us, saying: I am Muhammad.

Arabic:

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ.(ح) . وأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ: حَدَّثَنَا أَبُو صَالِحٍ، قَالَ: حَدَّثَنِي اللَّيْثُ، قَالَ: حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ، عن عقبة بْنِ مُسْلِمٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ:أَنَّهُ دَخَلَ عَلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، فَقَالَ لَهُ عَبْدُ الْمَلِكِ: أَتُحْصِي أسماء رسول الله، صلى اللهُ عَلَيْهِ وَسَلَّمَ، الَّتِي كَانَ جُبَيْرُ بْنُ مُطْعِمٍ يَعُدُّهَا؟ قَالَ: نَعَمْ، هِيَ سِتَّةٌ، مُحَمَّدٌ، وَأَحْمَدُ، وَخَاتَمٌ، وَحَاشِرٌ، وَعَاقِبٌ، وَمَاحِي. فَأَمَّا الْحَاشِرُ [ (٣٧٤) ] : فَبُعِثَ مَعَ السَّاعَةِ نَذِيرًا لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ، وَأَمَّا عَاقِبٌ: فَإِنَّهُ عَقِبُ [ (٣٧٥) ] الْأَنْبِيَاءِ، وَأَمَّا مَاحِي: فَإِنَّ اللهَ، تَعَالَى، مَحَا بِهِ [ (٣٧٦) ] سَيِّئَاتِ مَنِ اتَّبَعَهُ.* أَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الْأَصْفَهَانِيُّ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ حَبِيبٍ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَمْرِو بْنِ مُرَّةَ.(ح) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْهَاشِمِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ سَلَمَةَ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي مُوسَى، قَالَ: كَانَ رَسُولُ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، سَمَّى لَنَا نَفْسَهُ [ (٣٧٧) ] ، فَقَالَ: أَنَا محمد،[ (٣٧٤) ] في (ص) : «حاشر» .[ (٣٧٥) ] في (ب) : «عقيب» .[ (٣٧٦) ] رسمت في (ص) : «محى» .[ (٣٧٧) ] في (ب) : «نفسه أسماء» .

Volume: 1 (Page:157)

English:

Prophetic Names from Hadith Al-A’mash

It is narrated that the Messenger of Allah, blessed be Him, has given Himself names, some of which have been preserved. Then He mentioned them. The narration is proven authentic by Muslim in Sahih, from Ishaq Ibn Ibrahim.

Abu Al-Qasim informed us, Zaid Ibn Abi Hashim Al-Alawi in Kufa, said: Abu Ja'far, Muhammad ibn Ali ibn Duhaym, narrated: Ibrahim ibn Abd Allah told us: Wakia related from Al-Amash, from Abu Saleh, said: The Messenger of Allah, blessed be Him, said: "O people, I am a mercy bestowed upon you."

However, this narration is interrupted and is narrated connectedly.

Hadith reported by Hussain Ibn Muhammad Ibn Ziad and Ibrahim Ibn Abi Talib

Abu Abd Allah Al-Hafiz told us that Abu Al-Fadhl, Muhammad Ibn Ibrahim, narrated that Al-Hussein Ibn Muhammad Ibn Ziad and Ibrahim Ibn Abi Talib reported that they heard Ziad Ibn Yahya Al-Hassani narrate the Hadith.

Muslim mentioned this Hadith in the book of virtues, under the chapter of the names of the Prophet, peace and blessings be upon Him, Hadith number (126), (4: 1828-1829), and Imam Ahmad in his Musnad (4: 404).

Brief Notes and References

There is a mention of it in Al-Jami’ Al-Saghir (1: 348) on the authority of Ibn Saad and Al-Hakim on the authority of Abu Saleh Marwosala, and Al-Hakim on his authority from Abu Hurairah, and he referred to its authenticity, and Al-Haytham narrated it in Majma’ Al-Zawaid (8:257) and attributed it to Al-Bazzar, and Al-Tabrani in the small, and he said: The men of Al-Bazzar are men of Sahih.

There is an indication mark missing from the copy (H), and in (H): "Muhammad ibn Abi Muhammad".

Arabic:

وَأَحْمَدُ، وَالْحَاشِرُ، وَالْمُقَفَّى، وَنَبِيُّ التَّوْبَةِ، وَالْمَلْحَمَةِ [ (٣٧٨) ] .لَفْظُ حَدِيثِ الْأَعْمَشِ. وَفِي رِوَايَةِ الْمَسْعُودِيِّ، قَالَ: سَمَّى لَنَا رَسُولُ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَفْسَهُ أَسْمَاءً، مِنْهَا مَا حَفِظْنَا، ثُمَّ ذَكَرَهُنَّ.رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ.* أَخْبَرَنَا أَبُو الْقَاسِمِ: زَيْدُ بْنُ أَبِي هَاشِمٍ الْعَلَوِيُّ، بِالْكُوفَةِ، قَالَ: أَخْبَرَنَا أَبُو جَعْفَرٍ: مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، قَالَ:حَدَّثَنَا وَكِيعٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، قَالَ:قَالَ رَسُولُ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّهَا النَّاسُ: إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ» [ (٣٧٩) ] .هَذَا مُنْقَطِعٌ. وَرُوِيَ مَوْصُولًا.* أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَ: حَدَّثَنَا أَبُو الْفَضْلِ: مُحَمَّدُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ، وَإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ، قَالَا: حَدَّثَنَا زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ.(ح) [ (٣٨٠) ] وَأَخْبَرَنَا أَبُو بَكْرٍ: مُحَمَّدُ بْنُ أَبِي سَعِيدِ [ (٣٨١) ] بْنِ سختويه الإسفرايني الْمُجَاوِرُ، بِمَكَّةَ، وَكَتَبَهُ لِي بِخَطِّهِ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ: مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الطِّرَازِيُّ الْبَغْدَادِيُّ، بِنَيْسَابُورَ، وَأَبُو عَلِيٍّ: مُحَمَّدُ بْنُ عَلِيٍّ بن[ (٣٧٨) ] أخرجه مسلم فِي كِتَابِ الْفَضَائِلِ (بَابُ) أسماء النبي صلى الله عليه وسلّم، حديث رقم (١٢٦) (٤: ١٨٢٨- ١٨٢٩) ، والإمام أحمد في «مسنده» (٤: ٤٠٤) .[ (٣٧٩) ] ذكره السيوطي في الجامع الصغير (١: ٣٤٨) عن ابن سعد والحكيم عن أبي صالح مرسلا، والحاكم عَنْهُ عَنْ أَبِي هُرَيْرَةَ، وأشار إليه بالصحة، وأخرجه الهيثمي في «مجمع الزوائد» (٨:٢٥٧) ونسبه إلى البزار، والطبراني في الصغير، وقال: رجال البزار رجال الصحيح» .[ (٣٨٠) ] سقطت علامة التحويل من نسخة (هـ) .[ (٣٨١) ] في (ح) : «مُحَمَّدُ بْنُ أَبِي مُحَمَّدٍ» .

Volume: 1 (Page:158)

English:

The Hadith of Mercy

Relayed by Al-Hasan the Conservative, and Abu al-Nadr: Shafi' Ibn Muhammad Ibn Abi Awanah, they said to us, narrated by Abu Rawq: Ahmad Ibn Muhammad Ibn Bakr Al-Hizzani, in Basra, he said: narrated by Abu al-Khattab: Ziyad Ibn Yahya Al-Hassani, he said: narrated to us by Malik Ibn Su'ayr Ibn Al-Khamis, from Al-A'amash, from Abu Salih, from Abu Hurairah. He said: The Prophet Muhammad, peace and blessings be upon him, stated: "I am but a gift of mercy."

This narration is the version of al-Isfarayini. And in the narration of Abu Abdullah, he narrated from Al-A'amash, and said: "Oh people, I am but a gift of mercy."

Another Narration

Informed us Abu Abdullah Al-Hafiz, and Abu Sa'id Ibn Abi Amro, both of them said: narrated to us by Abu Abbas: Muhammad Ibn Ya'qoob, he said: narrated to us by Ahmad Ibn Abd Al-Jabbar, narrated to us by Wakee' from Ismail Al-Azraq, from Ibn Umar, from Muhammad Ibn Hanafiyah. He said: Muhammad, peace be upon him, said:

Additional Narration

Abu Abdullah Al-Hafiz and Abu Bakr Al-Qadi informed us. They said: Abu Abbas: Muhammad Ibn Ya'qoob narrated to us, he said: Ahmad Ibn Abd Al-Jabbar told us.

Footnotes

382: For the margin (S): "Ibn Umeir"

383: The supplement from (B)

384: In (H): "Anas", which is a typographical error.

385: This has been mentioned in a group of the names of the Prophet, peace be upon him, in the narration of Abu Tufayl from Ibn Marduwayh, and it was reported by Al-Suyuti in Al-Durr Al-Manthur (5:258) from Al-Bayhaqi. Al-Suhaili said: "If it was a name of the Prophet, peace be upon him, it would have been said: Yasin with a Dammah, as in when he said: 'O Yusef, O the Righteous,' and student Ibn Dahiyah said: 'This is not obligatory. Al-Kalbi read it with Dammah. that refers to the omission of the calling letter."

Arabic:

الْحَسَنِ الْحَافِظُ، وَأَبُو النَّضْرِ: شَافِعُ بْنُ مُحَمَّدِ بْنِ أَبِي عَوَانَةَ، قَالُوا: حَدَّثَنَا أَبُو رَوْقٍ: أَحْمَدُ بْنُ مُحَمَّدِ بْنِ بَكْرٍ الْهِزَّانِيُّ، بِالْبَصْرَةِ، قَالَ: حَدَّثَنَا أَبُو الْخَطَّابِ:زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ، قَالَ: حَدَّثَنَا مَالِكُ بْنُ سُعَيْرِ بْنِ الْخِمْسِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:قَالَ رَسُولُ اللهِ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ» .لفظ حديث الإسفرايني.وَفِي رِوَايَةِ أَبِي عَبْدِ اللهِ، قَالَ: حَدَّثَنَا الْأَعْمَشُ، وَقَالَ: «يَا أَيُّهَا النَّاسُ، إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ» .* أخبرنا أبو عبد الله الحافظ، وأبو سعيد بن أَبِي عَمْرٍو، قَالَا: حَدَّثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ الْأَزْرَقِ، عَنِ ابْنِ عُمَرَ [ (٣٨٢) ] ، عَنْ [محمد] [ (٣٨٣) ] بن الْحَنَفِيَّةِ قَالَ:يس [ (٣٨٤) ] قَالَ: مُحَمَّدٌ صَلَّى اللهُ عليه وَسَلَّمَ [ (٣٨٥) ] .* أَخْبَرَنَا أَبُو عَبْدِ الله الحافظ، وأبو بَكْرٍ الْقَاضِي، قَالَا: حَدَّثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، قَالَ: حَدَّثَنَا[ (٣٨٢) ] من هامش (ص) : «ابن عمير» .[ (٣٨٣) ] الزيادة من (ب) .[ (٣٨٤) ] في (هـ) : «أنس» وهو تصحيف وخطأ.[ (٣٨٥) ] ذكره جماعة في أسمائه صلى الله عليه وسلم، وورد في حديث أبي الطّفيل عن ابن مردويه، ونقله السيوطي في الدر المنثور (٥: ٢٥٨) عن البيهقي، وقال السّهيلي لو كان اسما لَهُ صَلَّى اللهُ عَلَيْهِ وسلم، لقال: ياسين بالضم، كما قال: «يوسف أيها الصّديق» ، وقال تلميذه ابن دحية: «وهذا غير لازم فإن الكلبي قرأه بالضم. اي على حذف حرف النداء.

Volume: 1 (Page:159)

English:

Tafseer from Hadith and Traditions:

According to Ibn Fadail, who quotes Al-Kalbi, who in turn quotes Abi Saleh from Ibn Abbas pertaining to God's saying: "Taha, We have not sent down to you the Qur'an that you be distressed" [20:1-2]. The meaning is, "O man, we did not send down to you the Qur'an to cause you distress." It was a common practice that he spends the night standing on his feet in prayer. In the dialect of Banu 'Ak, if you call on a person saying 'O man', he will not respond to you. But if you call him 'Taha' he would turn to face you.

About the Prophets with Dual Names:

Abu Abdillah Al-Haafidh reported, hearing Abu Zakaria, Yahya Ibn Muhammad Al-Anbari say that Al-Khalil Ibn Ahmad said: "There are five prophets who have two names: our Prophet Muhammad, peace be upon him, who is also known as Ahmad. Jesus, who is also known as Christ, peace be upon him, Israel also known as Jacob, peace be upon him, Yunus also known as Dhun-Nun, peace be upon him, and Elyas who is also known as Dhul-Kifl, peace be upon him.

Names of Our Prophet in the Qur'an:

Abu Zakaria said: Our Prophet, peace be upon him, has five names in the Qur'an: Muhammad, Ahmad, Abdullah, Taha, and Yaseen. God Almighty said, mentioning Muhammad, peace be upon him: "Muhammad is the Messenger of Allah"[48:29], and He said: "And bringing good tiding of a messenger to come after me, whose name is Ahmad"[61:6]. Furthermore, mentioning Abdullah, Allah says: "And when Allah's servant stood up praying to Him, they fell on him in a crowding manner"[72:19]. On the night of Jinn, they were almost crowding him one over another, just like 'al-libada' - a metaphor for clustering or crowding.

Notes:

Regarding verses "Taha" [20:1-2] it is mentioned that these are among the sacred names of the Prophet, peace be upon him, as referenced in a weak Hadith reported by Ibn Mardawaih from Abi Al-Tufail which suggests that 'Taha' means 'the one who is pure from defects and sins', or 'the guide to all goodness'.

[Note 386]: Refers to "the two sanctified verses (1,2) from Surah Taha ..."

[Note 387]: In "H" and "H": Dhul

[Note 388]: Refers to the "noble verse (29) from Surah Al-Fath ..."

[Note 389]: Refers to the "noble verse (6) from Surah Al-Saff ..."

[Note 390]: Refers to the "noble verse (19) from Surah Al-Jinn ..."

Arabic:

ابْنُ فُضَيْلٍ، عَنِ الْكَلْبِيِّ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى:طه مَا أَنْزَلْنا عَلَيْكَ الْقُرْآنَ لِتَشْقى [ (٣٨٦) ] يَا رَجُلُ مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَى. وَكَانَ يَقُومُ اللَّيْلَ عَلَى رِجْلَيْهِ، فَهِيَ لُغَةٌ لِعَكٍّ، إِنْ قُلْتَ لِعَكِّيٍّ: يَا رَجُلُ، لَمْ يَلْتَفِتْ، وَإِذَا قُلْتَ لَهُ: طه، الْتَفَتَ إِلَيْكَ.* أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَ: سَمِعْتُ أَبَا زَكَرِيَّا: يَحْيَى بْنَ مُحَمَّدٍ الْعَنْبَرِيَّ، يَقُولُ:قَالَ «الْخَلِيلُ بْنُ أَحْمَدَ» : خَمْسَةٌ مِنَ الْأَنْبِيَاءِ ذَوُو [ (٣٨٧) ] اسْمَيْنِ، مُحَمَّدٌ، وَأَحْمَدُ، نَبِيُّنَا، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَعِيسَى، وَالْمَسِيحُ، صَلَّى الله عَلَيْهِ، وَإِسْرَائِيلُ، وَيَعْقُوبُ، صَلَّى الله عَلَيْهِ، وَيُونُسُ، وَذُو النُّونِ، صَلَّى الله عَلَيْهِ. وَإِلْيَاسُ، وَذُو الْكِفْلِ، صَلَّى الله عَلَيْهِ.قَالَ أَبُو زَكَرِيَّا: وَلِنَبِيِّنَا، صلى الله عليه وسلم، خَمْسَةُ أَسْمَاءٍ فِي الْقُرْآنِ: مُحَمَّدٌ، وَأَحْمَدُ، وَعَبْدُ اللهِ، وَطه، وَيس. قَالَ اللهُ، عَزَّ وَجَلَّ، فِي ذِكْرِ محمد، صلى الله عليه وَسَلَّمَ: مُحَمَّدٌ رَسُولُ اللَّهِ [ (٣٨٨) ] وَقَالَ: وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ [ (٣٨٩) ] وَقَالَ اللهُ، عَزَّ وَجَلَّ، فِي ذِكْرِ عَبْدِ اللهِ: وَأَنَّهُ لَمَّا قامَ عَبْدُ اللَّهِ يَدْعُوهُ. يَعْنِي النَّبِيَّ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، لَيْلَةَ الْجِنِّ كادُوا يَكُونُونَ عَلَيْهِ لِبَداً [ (٣٩٠) ] . وَإِنَّمَا كَانُوا يَقَعُونَ بَعْضُهُمْ عَلَى بَعْضٍ، كَمَا أَنَّ الّلبد يتّخذ من[ (٣٨٦) ] «الآيتان الكريمتان (١، ٢) من سورة طه، وقد ذكر خلائق (طه) في أسمائه صلى الله عليه وسلم، وورد في حديث رواه ابن مردويه بسند ضعيف عن أبي الطفيل، وقيل: «إنه أراد يا طاهر من العيوب والذنوب، او يا هادي إلى كل خير» .[ (٣٨٧) ] في (ح) و (هـ) : ذو.[ (٣٨٨) ] الآية الكريمة (٢٩) من سورة الفتح.[ (٣٨٩) ] الآية الكريمة (٦) من سورة الصف.[ (٣٩٠) ] الآية الكريمة (١٩) من سورة الجن.

Volume: 1 (Page:160)

English:

The Suf, Qur'an, and Exalted Titles of the Prophet

Suf is layered on top of each other, becoming like fabric. The Exalted and Majestic God said, "Ta-Ha. We have not sent down to you the Qur'an for you to be distressed" [(391)]. And, indeed, the Qur'an was sent down only to the Prophet of Allah, peace and blessings be upon him, and none other. He, the Exalted and Majestic, said "Ya-Seen" [(392)], meaning "O Man," and the "Man" here refers to the intelligent one, who is Prophet Mohammed, peace and blessings be upon him. Indeed, you are one of the messengers [(393)].

The Elevated Names of the Prophet

I say, others among the learned ones have added more. They said: Allah, Exalted be, named him in the Qur'an: "Messenger, Prophet, Unlettered", and named him "Witness, Bearer of good tidings, Warner, One who calls to Allah with His permission, a Luminous Lamp". He also named him "Most Kind, Most Merciful", and named him "Plain Warner", and named him "Reminder". He made him a Mercy, a Blessing, a Guide, and named him "Servant". May Allah's peace and blessings be upon him and upon his family abundantly.

Hadith Reports

We were informed [(394)] by Abu al-Husayn bin al-Fadl, who was told by Abdullah bin Ja’far, who heard it from Ya’qoob bin Sufyan, who was told by Abu Uthman, who heard it from Abdullah (who is known as Ibn Al-Mubarak), who was informed by Ibrahim bin Ishaq, who heard from Al-Musayyib bin Rafi', who said: Ka'b reports that Allah, Exalted be, said to Muhammad, peace and blessings be upon him: "My servant [I have named you] [(395)] the Trusting (Mutawakkil), the Chosen (Mukhtar)".

Further Hadith Account

We were informed by Abu Abdullah al-Hafiz, who was told by Khalaf bin Muhammad al-Bukhari, who heard it from Salih bin Muhammad bin Habib al-Hafiz, who was told by Muhammad bin Maymoun

References

[(391)] The noble verses (1,2) from Surah Ta-Ha.
[(392)] The noble verse (1) from Surah Ya-Sin.
[(393)] The noble verse (3) from Surah Ya-Sin.
[(394)] In (ص), "We were informed".
[(395)] The additional narration from (ص).

Arabic:

الصُّوفِ، فَيُوضَعُ بَعْضُهُ عَلَى بَعْضٍ، فَيَصِيرُ لِبَدًا. وَقَالَ: عَزَّ وَجَلَّ: طه مَا أَنْزَلْنا عَلَيْكَ الْقُرْآنَ لِتَشْقى [ (٣٩١) ] وَالْقُرْآنُ إِنَّمَا نَزَلَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، دُونَ غَيْرِهِ.وَقَالَ، عَزَّ وَجَلَّ: يس [ (٣٩٢) ] يَعْنِي يَا إِنْسَانُ، وَالْإِنْسَانُ هَاهُنَا: الْعَاقِلُ، وَهُوَ مُحَمَّدٌ، صلى الله عليه وسلم إِنَّكَ لَمِنَ الْمُرْسَلِينَ [ (٣٩٣) ] .قُلْتُ: وَزَادَ غَيْرُهُ مِنْ أَهْلِ الْعِلْمِ، فَقَالَ: سَمَّاهُ اللهُ، تَعَالَى: فِي الْقُرْآنِ: «رَسُولًا، نَبِيًّا، أُمِّيًّا، وَسَمَّاهُ: شَاهِدًا، وَمُبَشِّرًا، وَنَذِيرًا، وَدَاعِيًا إلى الله بإذنه، وسراجا مُنِيرًا، وَسَمَّاهُ: رَءُوفًا رَحِيمًا، وَسَمَّاهُ: نَذِيرًا مُبِينًا، وَسَمَّاهُ: مُذَكِّرًا، وَجَعَلَهُ رَحْمَةً، وَنِعْمَةً، وَهَادِيًا، وَسَمَّاهُ: عَبْدًا. صَلَّى اللهِ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ كَثِيرًا.* وأَخْبَرَنَا [ (٣٩٤) ] أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ: حَدَّثَنَا أَبُو عُثْمَانَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ- وَهُوَ ابْنُ الْمُبَارَكِ- قَالَ: أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ، قال: حدثنا المسيب بن رافع، قال:قَالَ كَعْبٌ: قَالَ اللهُ، تَعَالَى، لِمُحَمَّدٍ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: عَبْدِي [سَمَّيْتُكَ] [ (٣٩٥) ] الْمُتَوَكِّلَ الْمُخْتَارَ.* أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، قَالَ: حَدَّثَنَا خَلَفُ بْنُ مُحَمَّدٍ الْبُخَارِيُّ، قَالَ: حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ حُبَيْبٍ الْحَافِظُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ[ (٣٩١) ] الآيتان الكريمتان (١، ٢) من سورة طه.[ (٣٩٢) ] الآية الكريمة (١) من سورة يسن.[ (٣٩٣) ] الآية الكريمة (٣) من سورة يسن.[ (٣٩٤) ] في (ص) : «أخبرنا» .[ (٣٩٥) ] الزيادة من (ص) .

Volume: 1 (Page:161)

English:

Traditions of Sufyan Ibn Uyainah

Al-Makki reported and said: A narrative was given to us by Sufyan Ibn Uyainah, from Ali Ibn Zaid, who said: I heard him say, "They gathered, and they debated: of all the dwellings [396] which one is the finest as uttered by the Arabs?" They replied: "That which was said by Abu Talib to the Prophet, peace be upon him:

'And a portion of his name was cleaved off to glorify him,
So the possessor of the throne is praised, and this is Muhammad.'

This narration was also reported by Al-Musayyib Ibn Wadih [397], from Sufyan, who said, "'To glorify him'. [396] In (H): 'House of God'. [397] In (H): 'In the narration of Al-Musayyib'."

Arabic:

الْمَكِّيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، قَالَ:سَمِعْتُهُ يَقُولُ: اجْتَمَعُوا، فَتَذَاكَرُوا أَيُّ بَيْتٍ [ (٣٩٦) ] أَحْسَنُ فِيمَا قَالَتْهُ الْعَرَبُ؟ قَالُوا: الَّذِي قَالَهُ أَبُو طَالِبٍ لِلنَّبِيِّ، صَلَّى اللهُ عَلَيْهِ وسلّم:وَشَقَّ لَهُ مِنِ اسْمِهِ كَيْ يُجِلَّهُ* فَذُو الْعَرْشِ مَحْمُودٌ وَهَذَا مُحَمَّدُ وَرَوَاهُ الْمُسَيَّبُ بْنُ وَاضِحٍ [ (٣٩٧) ] ، عَنْ سفيان، وقال: «ليجلّه» .[ (٣٩٦) ] في (هـ) : «بيت الله» .[ (٣٩٧) ] في (ح) : «وفي رواية المسيب» .

Vols: Intro, 1, 2, 3, 4, 5, 6, 7

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