Book: Dalail an-Nubuwwah by Bayhaqi
حديث هند بن أبي هالة [١] في صفة رسول الله صلى الله عليه وسلم
Chapter: The narration of Hind bin Abi Hala [1] regarding the description of the Prophet Muhammad, peace be upon him.
Volume: 1 (Page:285)
English:
Hadith of Hind ibn Abi Hala in describing the Prophet Muhammad (peace be upon him)
By Abu Abdullah Al-Hafiz
He informed us, both in phrasing and recitation [upon him], saying:
Narrated by Abu Muhammad Al-Hasan ibn Muhammad ibn Yahya ibn Al-Hasan ibn Ja'far ibn Ubaidullah ibn Al-Hussein ibn Ali ibn Al-Hussein ibn Ali ibn Abi Talib, the 'Aqiqi [companion of Hind ibn Abi Hala]
He narrated the description of the Prophet Muhammad (peace be upon him). It was reported by Al-Tirmidhi, Al-Baghawi, and Al-Tabarani through the chains of Al-Hasan ibn Ali.
Al-Baghawi said: The name of Abu Hala was the husband of Khadijah before the Prophet (peace be upon him): "Al-Nabash ibn Zarara" and his son "Hind ibn Al-Nabash ibn Zarara. Hind was killed alongside Ali on the Day of the Camel, and he was eloquent and articulate. He described the Prophet (peace be upon him) perfectly and accurately." (Al-Isabah [3:611-612])
[Note: Not found in...(s)]
It was the Alawi Al-Hasan (died 358 AH), son of Muhammad ibn Yahya ibn Ja'far Al-Husayni, Al-Baghdadi, the well-known Shia, known as Ibn Akhi Abi Tahir. Among his works are: "Al-Mathalib" and a book on genealogy.
Al-Dhahabi said: Al-Alawi died in the year 358 AH, and if not for the allegations against him, scholars would have crowded to him.
His biography can be found in Al-Mizan [1:521], Tarikh Baghdad [7:421], Ithaf Al-Maknoon [2:317], Tanqih Al-Maqal [1:309], and Ayan Al-Shia [23:257].
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Volume: 1 (Page:286)
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Book of Lineage
In Baghdad -
Sa'eed: Ismaeel, the son of Muhammad, the son of Ishaq, the son of Jafar, the son of Muhammad, the son of Ali, the son of Hussein, the son of Ali, the son of Abu Talib, Abu Muhammad, in Al-Madinah, in the year 263, said: Ali, the son of Jafar, the son of Muhammad [from his brother Musa, from Jafar, the son of Muhammad] [4], from his father Muhammad, the son of Ali, from Ali, the son of Hussein, said: Al-Hasan, the son of Ali said: I asked my uncle Hind, the son of Abu Hala, about the Prophet's ornaments, peace be upon him, hoping he would describe something I relate to.
Abu Al-Husain: Ibn Al-Fadl Al-Qattan in Baghdad said: Abdulla, the son of Ja'far, the linguist, told us that Ya'qoub, the son of Sufyan Al-Fasawi said that Sa'eed, son of Hammad, from Al-Ansar, from Egypt, and Abu Ghassan: Malik, the son of Ismaeel Al-Nahdi said: Jumai', the son of Umar, from Al-Ajli said that a man from Makkah told him, from the son of Abu Hala Al-Tamimi, from Al-Hasan, said: I asked my uncle Hinda, son of Abu Hala Al-Tamimi, who was fair-skinned, about the Prophet's ornaments. I desired him to describe something I related to. He said: The Messenger of Allah, peace be upon him, was broad-shouldered, with a shining face like the full moon on a moonlit night, taller than average, shorter than stocky, of great stature, with abundant hair. If his forehead was exposed [6] it seemed wide, with locks falling, his complexion was florid, his forehead expansive, a radiant color, and wide forehead, with their cap being shiny close to his ears when he combed it; with the hair in between the two hairlines falling down.
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Volume: 1 (Page:287)
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Translation of Classical Islamic Arabic Text
Physical Description of the Prophet Mohammed (PBUH)
His eyebrows were thick, with a space in between that a vein traversed when he was angry. He had large eyes with radiant light in them. His beard was dense, and his cheeks were smooth. His neck resembled the neck of a statue crafted from the purest silver. He had a balanced physique with strong bones, a flat stomach and chest that was broad - or in another narration, expansive. The distance between his shoulder blades was wide, and he had wide joints. His limbs were well-formed, and his feet were naturally moist. When he walked, he took firm steps and moved gracefully. His walk was like descending from a height, and when he turned, he turned completely. In another narration, he turned wholly. His feet had beautiful arches, distinct toes, and the soles exuded smoothness. His gaze was humble, and when looking down, it was longer than when looking up at the sky. His gaze was captivating and commanding. He would start conversations by greeting those he met.
Mannerisms and Speech
He was constantly contemplative and immersed in profound thoughts. He found no rest, and he spoke only when necessary, often pausing thoughtfully. He would begin speaking eloquently, and he would end with a succinct conclusion. His speech was articulate and balanced with no excess or deficiency. He was known for his meticulous choice of words and would engage in meaningful conversations, exhibiting clarity and precision.
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Volume: 1 (Page:288)
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Characteristics of the Prophet Muhammad (peace be upon him)
1. Grace and Humility: He neither repaid an act of kindness nor belittled anyone. He valued blessings even if small and never criticized them.
2. Reaction to Anger: He did not get angry for personal reasons but stood firm against injustices until they were rectified.
3. Conduct with People: He neither held grudges nor praised excessively. When truth prevailed, he supported it without seeking personal gain.
4. Physical Gestures: He used hand gestures meaningfully, expressing wonder, communicating clearly, and showing emotions like joy and amusement.
5. Description by Others: People found him to have exceptional manners, always putting others' needs before his own.
Anecdotes
One anecdote shared by Hussein ibn Ali recounts a conversation where the Prophet Muhammad explained his approach to entering his home, dividing his attention between duty to God, family, and himself.
Another story is told where Abu Ghassan praised him for his remarkable behavior towards others, never hoarding his kindness or generosity.
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Volume: 1 (Page:289)
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Principles of Conduct in Society
The conduct of the Prophet (peace be upon him) with people varied based on their needs and circumstances. He would prioritize those of higher excellence with his permission, distributing his time and attention according to their level of righteousness in religion.
He would engage and assist those with different needs - some with a single need, others with two, and some with multiple needs - addressing their concerns and advising them on what is beneficial for them and the community. He emphasized the importance of conveying messages accurately and fulfilling the needs of those unable to communicate their issues themselves.
He stressed that one who conveys a person's need to an authority, especially when the person cannot do so themselves, will be supported by God on the Day of Judgment. He would only discuss such matters and accept nothing else. People would approach him seeking his guidance, and they would not leave except satisfied.
He would not separate from people except due to obligations and would instruct them to do the same. He especially honored the scholars, and by complying with their guidance, one could ensure a balanced and harmonious society.
He was known for his utterances being only what benefited and united people. He would protect them from discord. He was respectful towards all individuals and cautious of them without neglecting their essence or character.
The Prophet (peace be upon him) would inquire about his companions, care about the affairs of people, promoting goodness and discouraging transgression. His management was fair and unwavering, guided by a sense of responsibility to prevent negligence or sluggishness.
He was always equipped to face every situation, never compromising on truth and justice.
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Volume: 1 (Page:290)
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Key Traits of Prophet Muhammad’s Conduct in Councils
Best Amongst People
The most esteemed in the eyes of Prophet Muhammad, may Allah’s prayers be upon him, are those who offer sincere advice and show compassion and support to others.
Behavior in Councils
Prophet Muhammad never sat or stood except in remembrance of God. He did not fixate on places and discouraged others from doing so. When he reached a gathering, he sat where the gathering ended and instructed others to do the same. He ensured everyone present received their due without making one feel superior to another. He patiently listened to those in need and did not leave until the one seeking assistance was satisfied. He had a generous demeanor and responded to requests with kindness or gentle words.
His Councils
Prophet Muhammad conducted his gatherings with wisdom, modesty, patience, and trustworthiness. Voices were not raised, inappropriate topics were avoided, and backbiting was unwelcome. Those around him regarded him as a father figure, and they stood on equal footing in his eyes in matters of truth. His gatherings were characterized by piety, with all participants vying to excel in righteousness.
Interpersonal Conduct
Prophet Muhammad emphasized humility, respect for elders, compassion towards the young, prioritizing the needs of others, and showing kindness to strangers. His companions either showed reverence or encircled the strangers, displaying a welcoming attitude towards them.
His Conduct in Gatherings
Prophet Muhammad’s conduct was marked by humility, respect for elders, mercy towards the young, and generosity towards those in need. He also showed kindness and consideration towards strangers, illustrating his virtuous character in all interactions.
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Volume: 1 (Page:291)
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The Characteristics of the Prophet Muhammad (peace be upon him)
His Nature and Behavior
The Prophet Muhammad (peace be upon him) was described as always cheerful, gentle in character, easy-going, not harsh or crude, without yelling or obscene language, and not indulging in excessive joking.
His Mannerisms
He would overlook things that he did not desire, not lose hope, and not seek to gain popularity. He abstained from three things: arguments, excessive talk, and matters that did not concern him.
His Interaction with Others
He avoided criticizing or blaming others, refrained from seeking out people's faults, and only spoke about topics that would earn rewards.
His Speech
When the Prophet spoke, people would listen attentively until he finished. Their discussions in his presence reflected his own way of speaking and thinking.
His Silence
The Prophet's silence was characterized by patience, caution, contemplation, and deep reflection.
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Teachings of the Prophet Muhammad (peace be upon him)
On Patience and Forbearance:
The Prophet Muhammad (peace be upon him) was characterized by his patience and forbearance. Nothing could anger or disturb him.
On Caution:
He emphasized four aspects of caution:
- Adopting the good to be emulated.
- Avoiding the ugly to stay clear of it.
- Exercising judgment in matters that benefit his community.
- Attending to both the worldly and afterlife matters for his community.
Narration:
Abu Abdullah Al-Hafiz reported that Al-Hasan ibn Muhammad stated:
Isma'il ibn Muhammad informed us, while Ali ibn Ja'far ibn Muhammad concluded the narration in the year two hundred.
Interpretation of Certain Phrases:
- "He was noble and dignified" - meaning he was revered and honored.
- "Shorter than combed hair" - referring to someone with a prominent forehead.
- "If his hair was parted, it stayed parted" - mentioning the significance of early childhood hair, which ceases to be referred to as "parted" after its initial growth following shaving.
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Interpretation of Hadith Describing the Prophet's Physical Features
After the Prophet's hair was shaved, this hadith was reported. It signifies that he did not part his hair except in the middle and that was at the beginning of Islam, then he changed this practice.
Interpretation of "عَقِيقَةً" (Parting the Hair)
In an alternative narration, it is said that "الْعَقِيصَةُ" means trimmed hair. It is a type of hairstyle. This could be different from the intended meaning.
Interpretation of Other Descriptions in the Hadith
"أَزْهَرُ اللَّوْنِ" means shiny white color. "أَزَجُّ الْحَوَاجِبِ" refers to long and finely shaped eyebrows. "سَوَابِغَ فِي غَيْرِ قَرَنٍ" means that the eyebrows do not meet in the middle.
There are differences in the descriptions given by Umm Ma'bad, who describes eyebrows differently. According to Al-Asma'i, the Arabs disliked connected eyebrows and preferred separated eyebrows.
"أَقْنَى الْعِرْنِينِ" denotes having a long and finely shaped nose bridge with a central indentation.
Descriptions like "يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ" imply that physical features may appear differently upon close observation.
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Volume: 1 (Page:294)
English:
Translation of Classical Arabic Text
Interpretation of Expressions
1. Dali' al-Fam: Refers to the greatness or vastness. The Arabs used to praise this quality and criticize those with small mouths. Some said Dali' refers to someone who is thin and feeble.
2. Description of the Prophet's Features: His lips were delicate and beautiful.
3. Expressiveness in Speech: The individual was eloquent and would emphasize his words at both the beginning and end, illustrating his wide cheeks.
4. Definition of Beauty: According to an Arab, beauty consists of wide eyes, arched eyebrows, and broad cheeks.
5. Description of Eloquence: The Prophet (peace be upon him) is described in a way that illustrates how individuals emphasize their speech by moving their jaws left and right and articulating fluently.
6. Ashnab: Refers to the edges of teeth.
7. Daqiq al-Masruba: Refers to fine hair between the lower lip and navel.
8. Imagery of the Neck: His neck is likened to a beautiful doll's neck shining like silver.
9. Badin Mutamasik: Describes someone with a solid and compact body.
10. Sawaa' al-Batn wa al-Sadr: His stomach matches his chest in size. His liver is large, referring to his internal organs.
11. Anwar al-Mutajarrad: Refers to someone having a radiant appearance, like someone stripped of clothing.
12. Taweel al-Zandayn: His arms are long, with well-defined joints like the elbows and wrists.
``` The text has been translated into clear, accurate, and natural English, highlighting key points and preserving the meaning and style of the original Classical Arabic text.Arabic:
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The Hadith on the Prophetic Characteristics of Walking
Elbow: The tip of the elbow next to the thumb. It is described as wide for comfort. The Arabs praised and admired this.
Thick-Knuckled Hands and Feet: This means they are hearty and robust, not thin or small.
Rounded Fingertips: Refers to the fingers being long, not crooked or clenched.
Arched Toes: The arch beneath the foot, raised off the ground in the middle. It should be arched, not flat, so that the sole of the foot touches the ground completely.
Barefooted Prophet: Contrary to an alternate narration in which Abu Huraira describes the Prophet (peace be upon him) as lacking an arch.
Moistened Feet: The water should run smoothly across them when poured quickly due to their elevation and slight dampness.
Firm Steps and Gentle Walk: Indicating that he strides with stability and walks gently without swagger.
Quick Gait: Combines a gentle pace with swiftness.
Stooping Forward in Walking: Slight forward inclination while walking.
Leading His Companions: Walking ahead of his companions while they follow behind.
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Volume: 1 (Page:296)
English:
Translation of Classical Arabic Text
Explanation of Key Points:
1. "Damithan": Meaning easy and gentle.
2. "Not humiliating or degrading": Signifying that one should not belittle or scorn people.
3. "Not harsh or disgraceful": This indicates avoiding rude, harsh words or disrespecting anyone.
4. "Magnifies blessings even if small": Demonstrates the importance of appreciating even small blessings without looking down on them.
5. "Does not criticize or praise taste of food": Refraining from commenting on food as tasty or spoiled, even if it is.
6. "Turns away and looks aside": Suggests averting gaze or turning slightly.
7. "Smiles lightly": Likened to clouds moving away. Likened to hail, due to teeth being compared to it.
8. "Replies in a general way to specifics": Indicating addressing the public on a personal level.
9. "Enter as guests": Meaning seeking benefits, in both religious and worldly matters.
10. "Do not part except with a taste": Referring to receiving goodness and benefits before leaving.
11. "Come out with evidence from him": Refers to sharing knowledge with others and guiding them.
12. "Do not commit violations in it": Meaning not to transgress the limits.
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Explanation of Islamic Etiquette
Regarding Speech and Praise
It is recommended not to speak carelessly or make mistakes in front of some group of people. "Nathaa" in the context means to speak. The plural of mistakes "Faltaat" refers to errors and slips.
Regarding Conversations
It is advised that when one speaks, those around should remain still and attentive, resembling birds sitting quietly. Birds only land on still objects.
On Offering Praise
One should not praise anyone excessively but in moderation. Abu Bakr ibn al-Anbari disagreed with this practice saying that everyone enjoys God's blessings and the Prophet's teachings should be widely discussed. Praise should only come from someone who truly understands the essence of Islam and reciprocates those accolades. The Azhari scholar added that praise should not exceed the bounds set by God.
For further examples, click here.
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Volume: 1 (Page:298)
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Excerpt from Classical Arabic Text
Qutaybi's Opinion and Authentic Hadith
I said: The statement of Al-Qutaybi can be considered accurate, for both Muslims and non-Muslims used to come to him, both virtuous and sinful, but he would only accept it from those who had familiarity with him. Allah knows best.
Subeih Ibn Abdullah Al-Farghani's Hadith
Subeih Ibn Abdullah Al-Farghani reported a hadith about the description of the Prophet (peace be upon him). This hadith includes interpretations of some of his phrases, aligning with what we have heard in authentic and famous hadiths. This was narrated to us, and relying on what has passed:
```Abu Abdullah Al-Hafiz reported to us, saying: Abu Abdullah Muhammad Ibn Yousuf Al-Muadhdhin narrated to us, who said: Muhammad Ibn Imran Al-Nasawi told us, who said: Ahmad Ibn Zuhair narrated to us, who said: Subeih Ibn Abdullah Al-Farghani told us, who said: Abdul Aziz Ibn Abdul Samad narrated to us, who said: Ja'far Ibn Muhammad reported from his father and Hisham Ibn Arwa reported from his father, from Aisha, that she said:
"One of the characteristics of the Messenger of Allah (peace be upon him) in his stature was that he was neither extremely tall nor short, but of a moderate height. He did not have a protruding stomach nor a very small one. When he walked alone and there was no one walking with him of the people, he would be attributed to tallness, except the one who resembled him. If two tall men walked with him and he stood between them, they seemed tall, but when they left him, he was attributed to moderate height. They would say, 'All goodness is attributed to moderation.'
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Translation of Classical Arabic Text
The Description of the Prophet's Uncle Abu Talib
The complexion of Abu Talib was not extremely white, which dazzles like lightning. It was not reddish either; rather, it was of the purest white color, untouched by any redness, yellowish tint, or other colors.
The Praise of Abu Talib
Ibn Umar often used to describe his uncle Abu Talib in the mosque of the Messenger of Allah (peace and blessings be upon him) with regards to his complexion. He would say: "White, the clouds seek rain from his face, and the refuge of orphans, the protection of widows."
Description of the Complexion
Although some have described parts of him as having a reddish hue, it is true that only the parts exposed to the sun and wind showed any redness. The whiteness that he possessed was so radiant that it overshadowed any tint of red underneath his garments, which remained purely white. Those who referred to him as having a combination of white and red were indeed correct. It was only the parts exposed to the sun and wind that bore any reddish tint.
Additional Details
His radiant complexion was as dazzling as a pearl, and more fragrant than the scent of musk. He was a man who upheld his commitments.
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Volume: 1 (Page:300)
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Translation of Classical Arabic Text
The Prophet's Appearance
His hair was neither entirely straight nor curly but when combed, it fell like the sand dunes. It was sometimes tossed by the wind. If he stayed, his hair would fall into sections and remain neat until it appears gathered like rings. The first time, it hung between his eyes, resembling the way horsehair hangs. Then Gabriel, peace be upon him, parted it. His hair was above his eyebrows. Some have said that he would comb his hair to his shoulders, especially when nearing the sides of his ears.
At times, the Prophet would arrange his hair in four parts, with the right ear poking out between two sections, and the left ear emerging between its sections. The ears would shine white like kindling stars against the dark backdrop of his hair. Most of his grey hair was on the front of his head. The "fudan" were the parts.
Most of his white hair was on his beard above the chin. His hair seemed like threads of silver glittering amidst the black hair around them. Sometimes, as he touched the yellowish-white hair, which happened frequently, it shone like threads of gold among the dark locks of hair accompanying it. He had the best face and the most radiant complexion. No description can do justice to his appearance except comparing his face to the night of a full moon.
Some among them said, "We would look at the full moon and then His face, and say His face was more beautiful to us than the moon." His complexion was brightest, his face shining like the brightness of the moon.
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Understanding the Prophet's Feelings
In moments of joy, his contentment or anger could be seen on his face. When he was pleased or happy, his face would shine like a mirror, as if radiant light lit up his face. And when he was angry, his face would change color and his eyes would redden.
Description by Abu Bakr
Abu Bakr al-Siddiq, may God be pleased with him, once described him—referring to the Prophet, peace be upon him—as trustworthy, chosen for goodness.
Example from Zuhayr ibn Abi Sulma
Ibn 'Umar ibn al-Khattab, may God be pleased with him, often recalled a saying of Zuhayr ibn Abi Sulma to Hirmit ibn Sinan: "If you were anything other than human, you'd be the shining light of the full moon in the night."
Testimony of Umar
'Umar, upon hearing this, would say that the Prophet, peace be upon him, was indeed like that, and none other was like him.
Aatikah's Lament
His aunt, Aatikah bint Abdul-Muttalib, wept upon his departure from Mecca, exiled. Banu Hashim criticized him, and she lamented: "My tears overflow like the torrents, for the chosen one from the family of Hashim, upright in righteousness, justice, piety, and for the religion and the world like a camel with distinguishing marks."
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Volume: 1 (Page:302)
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Upon the Truthful, the Trustworthy, Possessor of Wisdom and Character
He was characterized with virtues such as benevolence and being an advocate for mercy and compassion. He was likened to the full moon and described with this attribute, ingrained in the hearts due to what God Almighty deposited in them.
He was praised, and indeed he was on the religion of his people. He would have a prominent forehead, visible in the morning twilight or the darkness of night, shining like a burning lamp. People would gaze at his forehead as if it were the glow of a glowing lamp.
They used to say: "He, may peace and blessings be upon him, as his poet Hassan bin Thabit said: 'When his forehead emerges from his hair, it shines like a lit lamp in the dark. So who is or who could be like Ahmad, a rightful leader or a reprobate?'
The prophet, may peace and blessings be upon him, had a broad forehead with arched eyebrows. The arched eyebrows: they are the intermediately arched eyebrows, where not a single hair crosses them in growth or in elevation without a horn between them. The area between the eyebrows was radiant as if it were pure silver.
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Analysis of Physical Attributes
Between his eyes there is a vein that throbs when he is angry, it is not visible except when he is angry.
Al-Ablaj: The pure hair between the eyebrows.
His eyes, may Allah bless him and grant him peace, were large and attractive.
Al-Najlaa eyes: Wide and beautiful.
Al-Da'aj: The intensity of the blackness of the pupil.
His eyes had a mixture of redness.
His eyelids were well-defined.
Physical Characteristics
Al-Irnin: Nose on an even level from the beginning to the end, and it is beautiful.
His teeth were radiant and far apart.
Al-Shanab: The teeth are spaced with edges like the comb, ironed at the edges.
His smile was like the shimmering frost flowing down the mountain ridges.
Finer Details
He had the best lips, the most beautiful mouth, and easy-going cheeks.
Salat al-khadd: Smooth cheeks that do not miss one part in contact with each other.
There was a thick beard.
Al-Kath: Abundant hair growth intertwined.
His neck was prominent.
His chin was surrounded by white pearls and had fine hair beneath, seamlessly blending into his beard.
The faneekan: Places for food around the chin from both sides.
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The Physical Description of the Prophet Muhammad (peace be upon him)
The Neck and Chest
The Prophet Muhammad (peace be upon him) had a beautiful neck that was neither too long nor too short. His neck seemed like a silver pitcher filled with gold, shining in the radiance of both silver and gold.
His chest was broad and smooth, with no overlapping flesh, as white as the moon on a full moon night.
Attire
The Prophet (peace be upon him) wore three 'Izars (lower garment): one covering and two showing, or two covering and one showing. These 'Izars were whiter than cotton and softer than silk.
Hands and Shoulders
His shoulders were expansive and his shoulders and elbows had a lot of hair. The Karadees (bones of the shoulders, elbows, hips, and knees) were vast and strong.
The Back
His back was majestic with a broad 'Katad' (the back part). The seal of Prophethood was between his shoulders, increasing its magnificence. There was a black mole that was like a piece of gold in color, surrounded by continuous hair that resembled the mane of a horse.
Some descriptions mention the seal of Prophethood as a green mole just below his shoulder, slightly hollowed into the flesh.
The Spine
The Prophet's spine was long and straight from top to bottom.
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The Description of the Prophet Muhammad (peace be upon him)
Physical Appearance
Abdullah ibn Mas'ud described the Prophet Muhammad (peace be upon him) as having long forearms and long bones. His bone structure was prominent in his arms. His joints were well-proportioned, his hands were strong yet soft, his palms were smoother than silk, and his fingers were as if made of silver.
Characteristics
The Prophet Muhammad (peace be upon him) had a pleasant fragrance emanating from his body, to the extent that whoever shook his hand would continue to smell it throughout the day. His feet were strong and well-formed with no overlapping toes. His gait was balanced, his body was well-built yet lean, and he appeared youthful despite his age.
Movement and Behavior
His movement was graceful and deliberate, with a dignified bearing. When he turned, his entire body turned, and when he walked, it was as if he was climbing down a slope effortlessly, with measured steps. There was a subtle beauty in his demeanor and his expressions.
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Walking with Ease
Al-Huwaina walks without stumbling. Al-Huwaina refers to the closeness of steps and walking with ease reveals the people when one rushes towards a good deed or walks to it. It guides them when not hurrying towards anything with the walk of Al-Huwaina and its elegance.
Prophetic Comparison
The Prophet, peace and blessings be upon him, used to say: "I am the most similar among people to Adam, peace be upon him, and my father Ibrahim, the beloved of the Merciful, was the most similar among people to me in creation and character, peace and blessings be upon him, as well as to all the prophets of Allah."
Narration
It was reported to us by Al-Qadi Abu 'Umar that Muhammad ibn Al-Husayn, may Allah have mercy on him, narrated to us from his book, saying, Sulayman ibn Ahmad ibn Ayyub informed us, saying, Muhammad ibn Abdah al-Mississi from his book informed us, saying, Subayh ibn Abdullah al-Qurashi Abu Muhammad related to us, saying that Abdul Aziz ibn Abdus Samad al-Amimi, from Ja'far ibn Muhammad, from his father, and Hisham ibn Urwah, from his father, from Aisha, may Allah be pleased with her, she said: "One of the characteristics of the Messenger of Allah, peace be upon him, was that he was not excessively tall or shaved bald. And he narrated the Hadith in this manner."
Further Narration
It was reported to us by Abu 'Ali Al-Husayn ibn Muhammad al-Rawthbari, who reported to us by Abdullah ibn Umar ibn Shawdhab, Abu Muhammad al-Wasiti, who reported to us by Shuayb ibn Ayyub al-Surayfini, who reported to us by Abu 'Asim: Ad-Dhahhak ibn Makhlad, from Umar ibn Said ibn Abi Husayn, from Ibn Abi Mulayka, from 'Uqbah ibn al-Harith. He said: Abu Bakr, may Allah be pleased with him, led us in the afternoon prayer, then left, with Ali walking beside him.
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The Resemblance of Al-Hasan and Al-Husayn to the Prophet Muhammad (PBUH)
Al-Hasan was seen playing with the young boys, and the Prophet Muhammad (PBUH) carried him on his neck. The Prophet (PBUH) said: "By my father, he resembles the Prophet ..." He then smiled or laughed according to a narration reported by Al-Bukhari.
It was narrated that Al-Hasan resembled the Prophet Muhammad (PBUH) from the chest to the head, while Al-Husayn resembled him in everything except that area.
Al-Bukhari narrated this Hadith in the Book of Virtues of the Companions of the Prophet under the chapter of the qualities of the Prophet; he also mentioned it in the Book of the Merits of Al-Hasan and Al-Husayn. Imam Ahmad also mentioned it in his collection Musnad with a strong chain of narration.
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Chapters
- 1 . The newspaper of sources and references which were attributed to its page numbers and its parts, and the date of its printings during the verification of the book "Prophethood Evidences".
جريدة المصادر والمراجع التي جرى العزو إلى أرقام صفحاتها وإلى أجزائها، وتاريخ طبعاتها أثناء تحقيق كتاب دلائل النبوة - 2 . Chapter on Accepting the News
فصل في قبول الأخبار - 3 . Chapter on Who Accepts His News
فصل فيمن يقبل خبره - 4 . Chapter
فصل - 5 . Chapter on the Mursal Traditions
فصل في المراسيل - 6 . Chapter on the Differences in Hadiths
فصل في اختلاف الأحاديث - 7 . This text encompasses the chapters and biographical entries that are included in the book "Proofs of Prophecy and Knowledge of the Conditions of the Lawgiver", Muhammad bin Abdullah, the best of creation and messenger of the Lord of Majesty, may God bless him and his family.
جماع ذكر الأبواب والتراجم التي اشتمل [١٠٣] عليها كتاب دلائل النبوة ومعرفة أحوال صاحب الشريعة محمد بن عبد الله خير البرية ورسول رب العزة صلى الله عليه وعلى آله وسلم [١٠٤] - 8 . The author's introduction to the book
تقدمة المصنف للكتاب - 9 . The collection of the chapters on the birth of the Prophet [16], peace be upon him, [17].
جماع أبواب مولد النبي [١٦] صلى الله عليه وسلم، [١٧] - 10 . Chapter Explanation [18] The day on which the Messenger of God, peace and blessings be upon him, was born.
باب بيان [١٨] اليوم الذي ولد فيه رسول الله صلى الله عليه وسلم - 11 . The chapter of the month in which the Messenger of God was born, peace and blessings be upon him.
باب الشهر الذي ولد فيه رسول الله صلى الله عليه وسلم - 12 . The chapter of the year in which the Prophet of God, peace be upon him, was born [32]
باب العام الذي ولد فيه رسول الله صلى الله عليه وسلم [٣٢] - 13 . Chapter on the mention of the birth of the Chosen One (the Prophet Muhammad), peace be upon him, and the signs that appeared during his birth, before it, and after it.
باب ذكر مولد المصطفى، صلى الله عليه وسلم، والآيات التي ظهرت عند ولادته وقبلها وبعدها - 14 . Chapter on what came about the digging of [111] Zamzam, in a concise manner.
باب ما جاء في حفر [١١١] زمزم، على طريق الاختصار - 15 . The Chapter on the Vow of Abdul Muttalib
باب نذر عبد المطلب - 16 . The Chapter of Abdullah bin Abdul Muttalib's marriage: The father [154] of the Prophet, peace be upon him, married Amina bint Wahb, and she became pregnant with the Messenger of God, peace be upon him, and gave birth to him.
باب تزوج عبد الله بن عبد المطلب: أبي [١٥٤] النبي صلى الله عليه وسلم بآمنة بنت وهب، وحملها برسول الله، صلى الله عليه وسلم، ووضعها إياه - 17 . Chapter: How your Lord dealt with the companions of the elephant in the year in which the Messenger of Allah, peace be upon him, was born, and what preceded it from the consequential matter, in summary.
باب كيف فعل ربك بأصحاب الفيل في السنة التي ولد فيها رسول الله، صلى الله عليه وسلم، وما كان قبله من أمر تبع، على سبيل الاختصار - 18 . Chapter on what came about the shaking of the palace of Khosrow and the fall of its balcony, the sighting of the banished, the quenching of the fires, and other signs on the night of the birth of the Prophet Muhammad, peace and blessings be upon him.
باب ما جاء في ارتجاس ايوان كسرى وسقوط شرفه، ورؤيا الموبذان، وخمود النيران، وغير ذلك من الآيات، ليلة ولد رسول الله، صلى الله عليه وسلم - 19 . Chapter on the mention of the Prophet's breastfeeding, peace be upon him, his wet nurse and the one who nursed him [293]
باب ذكر رضاع النبي، صلى الله عليه وسلم، ومرضعته وحاضنته [٢٩٣] - 20 . Chapter: Mentioning the Names of the Prophet of Allah, Peace Be Upon Him
باب ذكر اسماء رسول الله صلى الله عليه وسلم - 21 . Chapter: Mentioning the nickname of the Prophet of Allah, peace and blessings be upon him.
باب ذكر كنية رسول الله، صلى الله عليه وسلم - 22 . Chapter on the mention of the noble lineage of the Messenger of Allah, peace and blessings be upon him, and his ancestry.
باب ذكر شرف أصل رسول الله صلى الله عليه وسلم، ونسبه - 23 . Chapter on the mention of the death of Abdullah, the father of the Messenger of Allah, peace and blessings be upon him, and the death of his mother Amina Bint Wahb, and the death of his grandfather Abd al-Muttalib Ibn Hashim.
باب ذكر وفاة عبد الله أبي رسول الله صلى الله عليه وسلم ووفاة أمه آمنة بنت وهب ووفاة جده عبد المطلب بن هاشم - 24 . The compilation of the characteristics of the Prophet Muhammad, peace be upon him.
جماع أبواب صفة رسول الله صلى الله عليه وسلم - 25 . The chapter on the description of his face, peace be upon him.
باب صفة وجهه صلى الله عليه وسلم - 26 . Chapter on the Description of the Color of the Prophet, peace be upon him.
باب صفة لون رسول الله صلى الله عليه وسلم - 27 . Chapter on the Description of the Eyes, Eyebrows and Mouth of the Messenger of Allah, Peace Be Upon Him.
باب صفة عين رسول الله صلى الله عليه وسلم وأشفاره وفمه - 28 . Chapter on the description of the forehead, eyebrows, nose, mouth, and teeth of the Prophet Muhammad, peace be upon him.
باب صفة جبين رسول الله صلى الله عليه وسلم وحاجبيه وأنفه وفمه وأسنانه - 29 . The chapter on the head of the Prophet of God, peace be upon him, and the description of his beard.
باب رأس رسول الله صلى الله عليه وسلم وصفة لحيته - 30 . Chapter on the Description of the Prophet Muhammad's Hair, Peace be Upon Him
باب صفة شعر رسول الله صلى الله عليه وسلم - 31 . Chapter on the Mention of the Prophet's Graying Hair, Peace Be Upon Him, and What is Reported About His Dyeing It
باب ذكر شيب النبي صلى الله عليه وسلم وما ورد في خضابه - 32 . Chapter on the description of what is between the shoulders of the Messenger of Allah, peace and blessings be upon him.
باب صفة بعد ما بين منكبي رسول الله، صلى الله عليه وسلم. - 33 . Chapter on the description of the Prophet's hand, Peace be upon him, his feet, his armpits, his arms, his legs, and his chest.
باب صفة كفي رسول الله، صلى الله عليه وسلم، وقدميه، وإبطيه، وذراعيه، وساقيه، وصدره - 34 . Chapter on the Description of the Prophet Muhammad's Stature, peace and blessings be upon him.
باب صفة قامة رسول الله صلى الله عليه وسلم - 35 . Chapter on the Good Scent of the Messenger of Allah, peace and blessings be upon him, the coolness of his hand, its softness in the hand of who touches it, and the description of his sweat.
باب طيب رائحة رسول الله صلى الله عليه وسلم وبرودة يده ولينها في يد من مسها، وصفة عرقه - 36 . Chapter on the Description of the Seal of Prophethood
باب صفة خاتم النبوة - 37 . Chapter: Compilation of the Attributes of the Messenger of Allah, peace and blessings be upon him.
باب جامع صفة رسول الله صلى الله عليه وسلم - 38 . Chapter [1] Narration of Umm Ma'bad [2] Describing the Attributes of the Messenger of Allah, peace and blessings be upon him.
باب [١] حديث أم معبد [٢] في صفة رسول الله صلى الله عليه وسلم - 39 . The narration of Hind bin Abi Hala [1] regarding the description of the Prophet Muhammad, peace be upon him.
حديث هند بن أبي هالة [١] في صفة رسول الله صلى الله عليه وسلم - 40 . Chapter on mentioning the narrations recounted about his noble qualities and morals in a concise manner. Witnessed by what we have narrated in the authentic Hadith of Hind son of Abi Hala.
باب ذكر أخبار رويت في شمائله وأخلاقه على طريق الاختصار [تشهد] [١] لما روينا في حديث هند بن أبي هالة بالصحة - 41 . Chapter: Mentioning the reports which were narrated about his asceticism in the worldly life and his patience in face of its extreme hardship, his preference for the hereafter, and what God Almighty has prepared for him therein, over the worldly life.
باب ذكر أخبار رويت في زهده في الدنيا وصبره على القوت الشديد فيها، واختياره الدار الآخرة، وما أعد الله تعالى له فيها، على الدنيا - 42 . Chapter on the conversation about the expenditure of the Messenger of God [1], peace and blessings be upon him, and in it is God the Almighty's sufficiency for his concern, and his effort for the poor and the wayfarer.
باب حديث نفقة رسول الله [١] صلى الله عليه وسلم، وما في ذلك من كفاية الله تعالى همه، وسعيه على الفقراء وابن السبيل - 43 . Chapter on What is Mentioned about His Sitting with the Poor and the Needy, the People of Virtue
باب ما جاء في جلوسه مع الفقراء والمساكين أهل الصفة - 44 . Chapter [1] Mentioning the diligent effort of the Messenger of Allah, peace and blessings be upon him, in obeying his Lord, the Almighty and Majestic, and his fear of Him, in a brief manner.
باب [١] ذكر اجتهاد رسول الله صلى الله عليه وسلم، في طاعة ربه، عز وجل، وخوفه منه، على طريق الاختصار - 45 . Chapter: What indicates that he was the most capable of people with the hand, and the most patient among them on hunger, along with what God honored him [1] with, of blessings in what he invoked from food.
باب ما يستدل به على أنه كان أجزى الناس باليد، وأصبرهم على الجوع، مع ما أكرمه الله [١] به من البركة فيما دعا فيه من الأطعمة - 46 . Chapter on what has come regarding the example of our Prophet, peace be upon him, and the example of the Prophets, peace be upon them, before him, and his announcement that he is the seal of the prophets; thus, it was as he informed.
باب ما جاء في مثل نبينا صلى الله عليه وسلم، ومثل الأنبياء عليهم السلام، قبله، وإخباره بأنه خاتم النبيين فكان كما أخبر - 47 . Chapter on what has been mentioned about his likeness, the likeness of his nation, their likeness, and the likeness of what he brought from guidance and explanation, and that his eyes, peace be upon him, were sleeping but his heart was awake.
باب ما جاء في مثله ومثل أمته ومثلهم ومثل ما جاء به من الهدى والبيان، وأن عينيه، صلى الله عليه وسلم، كانتا تنامان والقلب يقظان - 48 . The chapter on the description of the Prophet of Allah, peace be upon him, in the Torah, the Gospel, the Psalms, and all other books, and the description of his nation.
باب صفة رسول الله صلى الله عليه وسلم، في التوراة والإنجيل والزبور وسائر الكتب، وصفة أمته - 49 . The chapter concerning what was found of the image of our Prophet Muhammad, may peace be upon him, associated with the images of Prophets before him in Syria (the Levant).
باب ما وجد من صورة نبينا محمد صلى الله عليه وسلم، مقرونة بصورة الأنبياء قبله بالشام