Book: Dalail an-Nubuwwah by Bayhaqi
باب تحريض النبي صلى الله عليه وسلم أصحابه على القتال يوم أحد وثبوت من عصمه الله - عز وجل -
Chapter: Chapter: Encouragement of the Prophet, peace be upon him, for his companions to Fight on the Day of Uhud and confirmation of who was saved by Allah - Almighty and Majestic -
Volume: 3 (Page:232)
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The Prophet's Encouragement of His Companions to Fight on the Day of Uhud
In this narration, the Prophet Muhammad, peace be upon him, urged his companions to fight on the day of Uhud. It highlights the steadfastness of those whom Allah protected and their commitment to him, whether staying with him or returning to him when they knew his whereabouts. The Quranic verse mentioned speaks of men who upheld their covenant with Allah. The hadith also recounts the incident of Abu Dujanah taking the sword on the day of Uhud, splitting the heads of the idolaters, as narrated by Muslim.
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Volume: 3 (Page:233)
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Translation
Ubaidullah ibn al-Wazir ibn Thawr narrated to me, he said: Hisham ibn Urwah narrated from his father, from Zubair ibn al-Awwam, he said: The Messenger of Allah (peace and blessings be upon him) displayed a sword on the day of Uhud, and said: "Who will take this sword rightfully?" So, I stood up and said: "I will, O Messenger of Allah." But he turned away from me. Then he said: "Who will take this sword rightfully?" I stood up again and said: "I will, O Messenger of Allah." Again, he turned away from me. Then he said: "Who will take this sword rightfully?" Abu Dujanah Simak ibn Kharasha stood up and said: "I will take it, O Messenger of Allah, rightfully." The Prophet asked him what was the right of the sword, and he said: "That I will not kill a Muslim with it, nor flee from a disbeliever." So, the Prophet handed it to him, and whenever he intended to fight, he was the most knowledgeable with the sword. I said to myself, "Let me see what he will do today." He did not raise the sword against anyone until he approached a woman on a mountain slope with other women, and their tambourines in which one woman said: "We are the daughters of Tariq, walking on high heels. If you accept, we embrace, and we spread the heels. If you turn away, we part with you, separation without turning back." Abu Dujanah leaned with the sword on a woman to strike her, but then refrained. When the battle raged, I said to him, "I saw all your actions except raising the sword against the woman." He replied: "By Allah, I honored the sword of the Messenger of Allah by not killing a woman with it."
Abu Abdullah al-Hafiz informed us, he said: Abu al-Abbas, the deaf, narrated to us, he said: Ahmad ibn Abd al-Jabbar narrated to us, he said: Yunus narrated from Ibn Ishaq, he said: When Abu Dujanah took the sword from the hand of the Messenger of Allah, he drew out his red scabbard, attached it to his head, and began to rearrange between the ranks.
Ibn Ishaq said: Ja'far ibn Abd Allah ibn Aslam al-Mawla of Umar ibn al-Khattab narrated from Muawiya ibn Ma'bad ibn Ka'b ibn Malik, that the Messenger of Allah said when... (end of the narration)
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Volume: 3 (Page:234)
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Story of Abu Dujanah's Valor at the Battle of Uhud
Abu Dujanah was seen preparing himself meticulously, stating that walking in a particular manner was disliked by Allah except in such circumstances.
Abu Dujanah's Bravery Recounted
On the day of Uhud, when the enemy overcame the Muslims, the Prophet Muhammad (peace be upon him) inquired about a man to sell his life for the sake of the community. Ziyad bin Askan rose to the occasion along with five Ansar warriors, with some mistaking him for another person. They fought fiercely, one after the other, until only Ziyad or Ammarah bin Ziyad remained. Ziyad continued fighting until his wounds overcame him. When some Muslims diverted the assailants' attention, the Prophet Muhammad ordered Ziyad closer to him, where he succumbed to his injuries leaning against the Prophet's foot. The narrator added that Abu Dujanah shielded the Prophet Muhammad with his own body, taking the brunt of the attack on his back.
Additional Accounts from the Battle of Uhud
Another story from the Battle of Uhud recounts that on that day, seven Ansar warriors and two from the Quraysh were left isolated. Upon a request from the Prophet, two Ansar men valiantly fought to defend the group. Each of them was killed, after which the Prophet made the same request again, and two more Ansar warriors courageously took up the mantle, fighting until their martyrdom.
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Volume: 3 (Page:235)
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Prophet Muhammad's (PBUH) Statement on the Battle of Uhud
As the battle continued and seven companions were martyred, Prophet Muhammad (PBUH) turned to his companions and said, "Our companions have not been treated fairly." This narration is documented in Sahih Muslim by Hudbah ibn Khalid.
Companions Present during the Battle
During the Battle of Uhud, besides Prophet Muhammad (PBUH), only Talhah ibn Ubaydullah and Sa'd were alongside him. This information is reported in Sahih Muslim from the narration of Muhammad ibn Abi Bakr.
Explanation of Prophet's Statement
The Prophet's statement, "Our companions have not been treated fairly," implies that the Quraysh did not send their men to fight but instead, Ansar fought one by one. Jurists have noted that some interpreted the phrase as meaning those who fled from battle, highlighting their lack of fairness due to their flight.
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Volume: 3 (Page:236)
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The Battle of Uhud
Qais reported: I saw Talhah's hand being made a shield for the Prophet (peace and blessings be upon him) on the day of Uhud. This is reported in Sahih al-Bukhari on the authority of Abdullah ibn Abi Shaybah, through the chain of narrators including Waki'.
On that day, people abandoned the Prophet (peace and blessings be upon him) at Uhud, except for eleven men from the Ansar, among them Talhah ibn Ubaydullah. The polytheists pursued them, asking if anyone accompanied them. Talhah responded affirmatively, and another man from the Ansar also stepped forward to fight alongside the Prophet. As they ascended the mountain, the remaining Ansari men were killed, one by one. Each time the Prophet inquired who was with him, Talhah and others volunteered to join the fight until only Talhah remained by the Prophet's side. They were then attacked, and Talhah continued to fight bravely.
After each attack, the Prophet asked who was ready to fight, and each time Talhah responded affirmatively. Talhah fought valiantly until only he was left, standing by the Prophet's side. He fought until they were overwhelmed, proving his loyalty and courage in battle.
This incident is detailed in various Hadith collections, including Sahih al-Bukhari and is a testament to the bravery and steadfastness of Talhah ibn Ubaydullah on the battlefield.
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Volume: 3 (Page:237)
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The Story of Ka'b bin Malik Embracing Islam
Before him, his fingers were stung, so he (Ka'b) said "Hass". The Messenger of Allah (peace be upon him) said: "If you say 'Bismillah' (In the name of Allah) or mention the name of Allah, the angels would have lifted you up, and people would have watched you until you penetrate through the layers of heavens." Then the Messenger of Allah (peace be upon him) ascended to his companions while they were gathered. Abu Abdullah Al-Hafiz narrated to us, that Abu Abbas Muhammad bin Ya'qub told us that Ahmad bin Abdul Jabbar narrated to us, Yunus informed us, from Ibn Ishaq, who mentioned Al-Zuhri, and he said: Ka'b bin Malik, the brother of Banu Salimah, was the first to recognize the Messenger of Allah (peace be upon him) after the defeat, and people were saying: "The Messenger of Allah (peace be upon him) has been killed." I recognized his two noble eyes blossoming from beneath the helmet. I called out in a loud voice: "O Muslims, rejoice, this is the Messenger of Allah (peace be upon him)." So he (the Prophet) gestured to me to be quiet. When the Muslims recognized the Messenger of Allah (peace be upon him), they stood up, and along with them marched towards the tribes were Ali ibn Abi Talib, Abu Bakr Al-Siddiq, Umar ibn Al-Khattab, Talha, Zubair, and Harith ibn Asimah among a group of Muslims. When the Messenger of Allah (peace be upon him) reached the tribes, Ubayy bin Khalaf approached him saying, "O Muhammad, you will not escape me even if you escape." The people said, "O Messenger of Allah, should we attend to him?" He replied, "Leave him." As he (Ubayy) drew near, the Messenger of Allah (peace be upon him) picked up a piece of wood from Harith ibn Asimah and struck him with it. Ka'b bin Malik describes that "Hass" is a word used when a person is struck by something so hot, like a burning coal or a blow, and the like.
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Volume: 3 (Page:238)
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Encounter at the Mountain
It is narrated that when the Messenger of Allah, peace and blessings be upon him, was with his companions in the valley, a group of Quraysh men were on a high mountain. The Prophet, peace be upon him, raised his hands and prayed, "O Allah, it is not fitting for them to overpower us." Umar ibn al-Khattab and some Muhajirin fought the Quraysh men until they descended from the mountain. The Prophet then climbed a rock to elevate himself.
Incident with Talhah
On another occasion, the Prophet appeared between two shields, and Talhah bin Ubaydullah could not reach him. He sat beneath, and the Prophet rose until he stood on the shields, declaring, "Talhah has done right." Talhah later fought bravely, carrying the Quraysh standard.
Martyrdom of Mus'ab ibn 'Umair
Mus'ab ibn 'Umair fought bravely to protect the Prophet. He was killed by Ibn Qamiah al-Laithi who thought he had killed the Prophet. When Mus'ab fell, the Prophet honored 'Ali ibn Abi Talib with the standard.
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Volume: 3 (Page:239)
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Translation
It was narrated that Sa'd ibn Abi Talha said: Sa'd ibn Abi Waqqas said: "I aimed and hit his throat, and his tongue blazed like the tongue of a dog." Ibn Ishaq reported: Salih ibn Kaysan narrated from some of Sa'd's family that Sa'd ibn Abi Waqqas threw a spear on the day of Uhud near the Messenger of Allah (peace be upon him). Sa'd said: "I saw the Messenger of Allah (peace be upon him) handing me the lance and saying: 'Shoot, in defense of your father and mother,' until he handed me a spear without a blade, so I threw it." Abu Ali al-Rudhbary and Abu Abdullah Hussein ibn Amr ibn Burhan al-Baghdadi narrated this. They reported from Ismail ibn Muhammad al-Saffar, who reported from Al-Hasan ibn Arafah that Marwan ibn Muawiya narrated from Hashim ibn Hashim al-Zuhri that he heard Sa'id ibn Musayyib saying: I heard Sa'd ibn Abi Waqqas saying: "The Messenger of Allah (peace be upon him) handed me a lance on the day of Uhud and said: 'In defense of your father and mother.'" This hadith is narrated in Sahih al-Bukhari by Abdullah bin Muhammad from Marwan bin Muawiya.
References
This narration can be found in Sahih al-Bukhari, Book of Expeditions, Chapter: When two groups of you almost faltered but Allah was their protector, Hadith no. 4055
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Volume: 3 (Page:240)
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Translation of the Classical Arabic Text
Explanation of Terms
Mujawwib: Shielded by a defensive hood to protect against the disbelievers' weapons.
Jaa'bah: A type of body armor, a shield.
Abu Talhah Al-Ansari: Zaid bin Sahl bin Al-Aswad bin Haram Al-Khazraji Al-Bukhari, one of the companions of the Prophet Muhammad, and a prominent figure during the Battle of Badr.
Abu Talhah's Valor and Role in Battles
Abu Talhah was known for his fierce archery skills; he broke two or three bows on a single day in battle. He was so skilled that people would pass him arrows, saying, "Give these to Abu Talhah." Even the Prophet Muhammad admired his skill.
During battles, Abu Talhah was exceptional. The Prophet Muhammad once said, "The voice of Abu Talhah in the army is better than a battalion" (Musnad Ahmad, al-Mustadrak).
Abu Talhah fought in significant battles such as Badr, Uhud, and Hunayn. At Hunayn, he killed twenty men and collected their armor, following the Prophet's directive that a warrior may keep what he defeats in battle.
Abu Talhah's End
When Abu Talhah passed away, his sons offered to fight on his behalf, but he refused. He fought until his death in battle at sea and was buried on an island found seven days later without any sign of decay. Known for his steadfastness, he narrated twenty-one hadiths from the Prophet Muhammad.
God's Protection and Devotion
Abu Talhah's devoutness was evident as he trusted in God's protection against enemy arrows. His steadfastness in the face of danger and his key role in important battles exemplify his dedication to his faith and community.
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Volume: 3 (Page:241)
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Hadith Narration
The hadith was narrated by Imam Bukhari in Sahih from Abu Ma'mar, from Abdul-Warith ibn Saeed. It was also narrated by Muslim from Abdullah ibn Abdur-Rahman, from Abu Ma'mar.
Chain of Narrators
Abu Amr Muhammad ibn Abdullah al-Adib informed us, saying: Abu Bakr narrated to us, Ahmad ibn Ibrahim al-Isma'ili said: Abu al-Husayn Ahmad ibn Muhammad ibn Muawiya al-Kaghdhi informed me, saying: Muhammad ibn Abdullah ibn Abi Thalj informed us, saying: Hujayn ibn al-Muthanna narrated to us, saying: Abdul-Aziz ibn Abi Salamah al-Majishun narrated, from Abdullah ibn al-Fadl al-Hashimi, from Sulaiman ibn Yasir, from Jafar ibn Amr ibn Umayyah al-Damri said: "I went out with Ubaydullah ibn Adi al-Khiyar to Ash-Sham. When we reached Hims, Ubaydullah asked me, 'Do you have a Bedouin we can ask about the killing of Hamza?' I said, 'Yes.' There was a Bedouin living in Hims, and we asked about him. We were told: 'He is there, under his palace, like so and so.' Ar-Razi said: 'Indeed, he is with me as if he were a guard.' So we went until we stood near him, walking, and we greeted him. He returned the greeting to us. Ubaydullah was covering himself with his turban such that only his eyes and feet were visible. Ubaydullah said: 'O Bedouin, do you recognize me?' The Bedouin looked at him and said, 'No, by Allah, except that I know that Adi ibn al-Khiyar married a woman known as Umm Qital bint Abi al-Iss, and she gave birth to a boy in Mecca. She suckled him, and I carried that boy along with his mother. I handed him to you as if I were looking at the soles of your feet.' Ubaydullah then uncovered his face, showing signs of grief and fear, weakening their resolve. Allah, the Exalted, revealed: 'Then, after the distress, He sent down tranquility upon you as slumber, overcoming a faction of you.' (Quran 3:154)"
Source References
Reported by Al-Bukhari in the merits of Abu Talha, in the Book of Virtues of the Ansar, Chapter on the Virtues of Abu Talha (may Allah be pleased with him), Hadith 3811, Fath al-Bari 7:128. Reported by Muslim in the Book of Jihad and Expeditions, Chapter on the Expedition of Women with Men, Hadith 136, Page 1443.
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Volume: 3 (Page:242)
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Story of Hamza's Killing
Question: Were you not going to inform us about the killing of Hamza?
Response: Yes, indeed. Hamza killed Tu'aymah ibn 'Adi ibn al-Khiyar at Badr. My master, Jubayr ibn Mut'im, told me, "If you killed Hamza to avenge my uncle, then you are a free man."
Engagement in Battle
When the people moved away from my sight, there are two mounts under Uhud, with a valley between them. I went out with the people to fight. When they lined up for battle, lions appeared. They asked, "Is there anyone for a duel?" Hamza stepped forward to him and said, "O lions, O sons of mutilated she-camels, oppose God and His Messenger!" Then he attacked him, and he was like yesterday's warrior.
I lunged at Hamza under a rock until he passed by me. When he approached me, I struck him with my spear until it went through him. That was my promise to him. When the people returned, I went with them to Makkah until Islam became apparent there. Then I went to Ta'if.
Encounter with the Messenger of Allah
A messenger was sent to the Messenger of Allah, peace be upon him, and it was said to him that he does not get angry at messengers. I went with them until I reached the Messenger of Allah, and when he saw me, he asked, "You are wild?" I replied, "Yes." He asked, "Who killed Hamza?" I answered, and he said, "You cannot hide your face from me." I returned.
Seeking Revenge for Hamza
After the Prophet passed away, Musaylimah al-Kadhdhab emerged. I said, "I will go out to Musaylimah, perhaps I will kill him and avenge Hamza." I went out with the people, and there was a man standing at a wall as if he was a raving camel. I threw my spear at him, piercing it between his ribs until it came out through his shoulder, and someone from the Ansar struck him with a sword on his neck.
It was said that a girl on the top of a house stated, "The Commander of the Believers was killed by the black slave." It is also reported that Sa'id said, "If someone enters his religion, he should not be killed."
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Volume: 3 (Page:243)
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Translation of Classical Arabic Text
Narrated Events of Hamzah's Death
It is reported that the killer of Hamzah amazed me by how he managed to escape until I was informed that he died drowned in the sea. This narration can be found in Sahih al-Bukhari from Abu Ja'far Muhammad ibn 'Abdullah, without the mention of Hujayn in the end.
Details of the Battle
Hamzah ibn 'Abd al-Muttalib fought on the day of Uhud in front of the Messenger of Allah with two swords, asserting, "I am the Lion of Allah." He fought, advancing and retreating, stumbled, and was eventually killed by Wahshi, the Ethiopian, with a spear or a lance on the day of Uhud.
Jabir's Account
In another account, it is mentioned that a man asked the Prophet on the day of Uhud: "O Messenger of Allah, if I am killed, where will I be?" The Prophet replied, "In Paradise," and the man fought until he was killed, holding the fruits he had gathered in his hands.
Source references: Bukhari, Book of Expeditions, Chapter on the Killing of Hamzah ibn 'Abd al-Muttalib, Hadith no. 4072. (Fath al-Bari 7:367-368)
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Volume: 3 (Page:244)
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Translation of the Classical Arabic Text
Qays non-Amr said: He abandoned the food of this world. This is mentioned in my book in this narration, and the correct version is Bajali, meaning a man said, "Bajali," which means "This is enough for me from the food of this world" [(42)]. This was reported in Sahih from the hadith of Sufyan ibn Uyaynah [(43)]. Abu Abdillah al-Hafiz reported to us, saying: Abu al-Abbas Muhammad ibn Ya'qub reported to us, saying: Muhammad ibn Ishaq al-Saghani informed us, saying: Abdullah ibn Bakr narrated to us, saying: Humaid reported from Anas, who said: Anas ibn al-Nadr, uncle of Anas ibn Malik, missed the Battle of Badr. When he returned, he said, "I missed the first battle fought by the Messenger of Allah (peace be upon him) against the polytheists. By Allah, if Allah gives me the chance to fight, Allah will see what I will do. On the day of Uhud, when the Muslims started losing ground, he prayed, 'O Allah, I disassociate myself from what these people have done - referring to the polytheists - and I seek your forgiveness for what these people - referring to the Muslims - have done,' then he walked with his sword and met Sa'd ibn Mu'adh. He said, 'O Sa'd, I swear by the One in whose hand my soul is, I can smell the fragrance of Paradise near Uhud, Oh, the fragrance of Paradise!' Sa'd responded, 'Then, O Messenger of Allah, I could not do what they did.' [(42)] This includes the poet's words on the Day of the Camel, 'We, the Banu Dabba, the companions of the camel... our sheikh responded to us, then Bajali: then it was enough.' The End [(1:98)].
This was reported by al-Bukhari in: Book of Campaigns, Chapter of the Battle of Uhud, Hadith #4046, Fath al-Bari, 7/354. It was also reported by Muslim in: Book of Governance, Chapter of the Martyr's Entitlement to Paradise, Hadith #143, p. 1509. And it was reported by al-Nasai in the Book of Jihad, Chapter of the Reward for One Killed in the Cause of Allah, from Muhammad ibn Mansur.
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Volume: 3 (Page:245)
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Anas ibn Malik's Account
Anas ibn Malik said: "We found him among those killed with eighty-three wounds: from sword strikes, lance thrusts, and arrow shots. We did not recognize him until his sister recognized him by his fingers." Anas said: "We used to say, 'This verse should be revealed about him: Among the believers are men who have been true to their covenant with Allah.' It belongs to him and his companions."
Authenticity
This account is recorded in Sahih Bukhari and Sahih Muslim, narrated through different chains of transmission. It is also reported by Abu Abdullah Al-Hafith and Ibn Hisham.
Death of Anas ibn Malik's Relatives
Anas ibn Nadar, Anas's maternal uncle, along with Umar ibn al-Khattab and Talha ibn Ubaydullah, fought alongside other migrants and supporters until they were killed. Anas ibn Malik was then given the epithet "ibn Malik".
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Volume: 3 (Page:246)
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The Sacrifice of Amr ibn al-Jamooh and Hanthala ibn Abi Amr
Ibn Ishaq narrated: My father, Ishaq ibn Yasar, told me about the elders of the Banu Salimah who said: Amr ibn al-Jamooh had a severe limp and he had four young sons who used to accompany the Prophet Muhammad, peace be upon him, in battles. When the Prophet intended to go to Uhud, his sons said to him: "Indeed, Allah has given you permission. If you sit back, we will defend you. Allah has relieved you from the obligation of participating in jihad." Amr then met the Prophet Muhammad and expressed his desire to be martyred with him. The Prophet responded: "Allah has exempted you from the obligation of jihad." He advised his sons to let him go, and perhaps Allah will bless him with martyrdom. Amr joined the Prophet in the Battle of Uhud and was martyred.
The Tragic End of Hanthala and Abu Sufyan
Hanthala ibn Abi Amr met Abu Sufyan ibn Harb, and when Hanthala rebuked him, Shaddad ibn al-Aswad retaliated and killed Hanthala.
The Blessed Departure of Hanthala
Asim ibn Umar ibn Qatada reported that the Prophet Muhammad said: "The angels are washing your companion," referring to Hanthala. When asked about him, his wife mentioned that he had gone out in a state of impurity when he heard the call to battle. The Prophet explained that this was why the angels washed him.
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Volume: 3 (Page:247)
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The Story of Usayrim who entered Paradise without ever performing prayer
Ibn Ishaq narrated: Al-Husayn ibn Abd al-Rahman ibn (Amr ibn) Sa'd ibn Mu'adh reported from Abu Sufyan, the freedman of Ibn Abi Ahmad, from Abu Huraira that he used to say: "Inform me about a man who entered Paradise without ever performing prayer. If the people do not recognize him, they should ask him." He said: "Usayrim (from the tribe of Banu Abd al-Ashhal: Amr ibn Thabit ibn Waqsh) said to me: 'The Islamology was averse to him. When the Messenger of Allah, peace and blessings be upon him, came to Uhud, he was inclined towards Islam, so he embraced Islam, then he took his sword and went out to fight the people. He fought until he was severely wounded. The men of Banu Abd al-Ashhal went out to look for their men, they found him among the slain in his last breath. They said: 'By Allah, we have pledged to you and you used to deny this tradition, so what brought you here? Was it a desire in Islam or a grievance against your people?' He said to them: 'I came desiring Islam and what you see has befallen me.' They did not leave him until he died. They asked the Messenger of Allah, peace be upon him, about him, and he said: 'He is one of the people of Paradise.' This has been transmitted in its entirety."
Amr ibn Uqays Embracing Islam on the Day of Uhud
Abu Bakr ibn Dasa narrated: Abu Dawud reported to us from Musa ibn Ismail, from Hammad, from Muhammad ibn Amr, from Abu Salamah, from Abu Huraira, that Amr ibn Uqays had a group in the pre-Islamic era and he disliked embracing Islam until he could overtake it. He came on the day of Uhud and asked: 'Where are the sons of my people?' They said: 'At Uhud.' He asked: 'Where is so-and-so?' They said: 'At Uhud.' He asked: 'Where is so-and-so?' They said: 'At Uhud.' So, he wore his armor, mounted his horse, then turned towards them. When the Muslims saw him, they said: 'We entrust you to him, O Amr.' He said: 'I have indeed believed,' and fought beyond that.
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Volume: 3 (Page:248)
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Story of Sa'd ibn Mu'adh (may Allah be pleased with him)
Until he was wounded, and was carried to his people wounded. Then Sa'd ibn Mu'adh came and said to his sister: "Ask him whether he is feeling this pain on behalf of his people, or out of anger towards them, or is it anger for the sake of Allah the Almighty?" She replied: "It is indeed anger for the sake of Allah the Almighty and His Messenger." He then died and entered Paradise without offering prayer.
Hadith Transmission Chain:
- Abu Bakr Muhammad ibn Ahmad ibn Balawayh narrated to us.
- Muhammad ibn Musa al-Basri narrated to us.
- Abu Salih Abdur-Rahman ibn Abdullah al-Tawil narrated to us.
- Ma'n ibn Isa narrated from Makhrama ibn Bukayr from his father from Abu Hazim from Kharijah ibn Zaid ibn Thabit from his father who said: The Messenger of Allah (peace be upon him) sent me on the day of Uhud to find Sa'd ibn al-Rabi' and told me: If you find him, convey my greetings to him and ask him - how do you feel?
He said: "I went around looking for the wounded and found him in his last breath, he was struck seventy times with spear, sword, and arrow. I conveyed the message, and he responded: O Messenger of Allah, I feel the fragrance of Paradise. Tell the Ansar that they have no excuse before Allah if they abandon the Messenger of Allah while he is with them."
His soul departed - may Allah have mercy upon him.
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Volume: 3 (Page:249)
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The Prophet Muhammad's Prophecy of Martyrdom
Upon hearing that the Prophet Muhammad (peace be upon him) had been killed, one of his companions, Al-Ansari, declared: "If Muhammad has been martyred, then he has conveyed the message. So fight for your religion." The verse was revealed: "Muhammad is no more than a messenger; many were the messengers that passed away before him." (Quran, 3:144)
Abdullah ibn Amr ibn Haram's Vision
Abdullah ibn Amr ibn Haram recounted a dream he had before the battle of Uhud, where he saw a vision of Habasha ibn 'Abdul Mundhir telling him that he would join them in paradise. Even though he was killed in the battle of Badr, he was resurrected. The Prophet referred to this as a testimony.
The Story of Khaythama ibn Sa'd
Khaythama ibn Sa'd narrated to the Prophet his desire for martyrdom, mentioning the longing he felt to be reunited with his son in paradise. The Prophet prayed for him, and Khaythama was subsequently martyred in the battle of Uhud.
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Volume: 3 (Page:250)
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Story of Abdullah ibn Jahsh
Narrated by Sa'id ibn al-Musayyib, he said: Abdullah ibn Jahsh said, "O Allah, I swear to You that if I face the enemy tomorrow and they kill me, then they cut open my stomach, tear apart my nose and ears, and then ask me about that, I will say it's because of You."
Sa'id ibn al-Musayyib remarked, "I hope that Allah will pardon his last statement as He pardoned the first."
This story of Abdullah ibn Jahsh can be found in the Sunan in a hadith narrated by Ishaq ibn Sa'd ibn Abi Waqqas from his father in a connected chain.
The Prophet's Generosity at Uhud
Our elders told us that Abdullah ibn Jahsh came to the Prophet, peace be upon him, on the day of Uhud without his sword. The Prophet gave him a sword made of a date-palm leaf, and Abdullah went back holding a real sword.
[Source: The Aslami transmitted this news, with chains to his elders, and Ibn Wahb from Sa'd ibn Abi Waqqas, and Salhi in Shamila (4:322). In Al-Sunan Al-Kubra (6:307-308). As narrated by Hafiz Ibn Kathir in Al-Tarikh (4:42) from Al-Zubair ibn Bakar.]
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Chapters
- 1 . The Third Volume
المجلد الثالث - 2 . The compilation of the doors of the Prophet Muhammad's campaigns, peace be upon him, which he undertook personally and through his generals.
جماع أبواب مغازي رسول الله صلى الله عليه وسلم بنفسه وبسراياه - 3 . The chapter on the dispatch of the Messenger of Allah, peace be upon him, his uncle Hamza bin Abdul Muttalib, Obaida bin Al-Harith, and Saad bin Abi Waqqas. The raid of Al-Abwa, which is Waddan, the raid of Buwat, which is Radwa, the raid of Al-Ashira, and the first Badr.
باب بعث رسول الله صلى الله عليه وسلم عمه حمزة بن عبد المطلب، وبعث عبيدة بن الحارث، وبعث سعد بن أبي وقاص، وغزوة الأبواء، وهي: ودان، وغزوة بواط، وهي: رضوى، وغزوة العشيرة، وبدر الأولى - 4 . The Chapter on the Secret Mission of Abdullah ibn Jahsh, may God be pleased with him [1]
باب سرية عبد الله بن جحش رضي الله عنه [١] - 5 . Compilation of the Chapters on the Great Battle of Badr
جماع أبواب غزوة بدر العظمى - 6 . Chapter on the Mention of God's Messenger, peace be upon him, those who were killed at Badr from the polytheists, and what this includes of the signs of prophethood.
باب ذكر رسول الله صلى الله عليه وسلم من قتل ببدر من المشركين وما في ذلك من دلائل النبوة - 7 . Chapter: Mentioning the reason for the Prophet's (peace and blessings of Allah be upon him) exit and the vision of Atika bint Abdul Muttalib regarding the departure of the polytheists and what Allah, the Almighty, prepared for His Prophet in terms of victory in Badr.
باب ذكر سبب خروج النبي صلى الله عليه وسلم ورؤيا عاتكة بنت عبد المطلب في خروج المشركين وما أعد الله عز وجل لنبيه من النصر في ذلك ببدر - 8 . Chapter on the Number of Companions of the Messenger of Allah, Peace Be Upon Him, Who Accompanied Him to Badr
باب ذكر عدد أصحاب رسول الله صلى الله عليه وسلم الذين خرجوا [١] معه إلى بدر - 9 . Chapter on Mentioning the Number of Polytheists Who Marched to Badr
باب ذكر عدد المشركين الذين ساروا إلى بدر - 10 . Chapter: What was mentioned about the pavilion that was built for the Messenger of Allah, peace and blessings be upon him, when people gathered on the day of Badr.
باب ما جاء في العريش الذي بني لرسول الله صلى الله عليه وسلم حين التقى الناس يوم بدر - 11 . Chapter on what was reported about the Prophet's (peace be upon him) invocation for the polytheists before and after the gathering met, his companions' invocation for them, their plea to their Lord, God Almighty's response to them, His support with angels, the Prophet's (peace be upon him) news about the confrontation of the people before it happened, and what appeared in that.
باب ما جاء في دعاء النبي صلى الله عليه وسلم على المشركين قبل التقاء الجمعين وبعده، ودعاء أصحابه عليهم، واستغاثتهم ربهم، واستجابة الله تعالى لهم، وإمدادهم بالملائكة، وإخبار النبي صلى الله عليه وسلم عن مصارع القوم قبل وقوعها، وما ظهر في ذلك م - 12 . Chapter on How the Fighting Began, and the Inflaming of the War on the Day of Badr
باب كيف كان بدء القتال، وتهييج الحرب يوم بدر - 13 . Chapter on the Prophet's urging for the fight on the day of Badr and his intense ferocity.
باب تحريض النبي صلى الله عليه وسلم على القتال يوم بدر وشدة بأسه - 14 . The chapter on summoning Utbah bin Rabia and his companions to the duel and what emerged from it in terms of God Almighty supporting His religion.
باب استدعاء عتبة بن ربيعة وصاحبيه إلى المبارزة وما ظهر في ذلك من نصرة الله تعالى دينه - 15 . The title denotes the opening of Abi Jahl bin Hisham's stance at the meeting of the two rows and his saying or whoever spoke among them in Mecca: "O Allah, if this is the truth from you, then shower us with stones from the sky or afflict us with a painful punishment (Quran 8:32)". [1] They were punished on the day of Badr by the sword.
باب استفتاح أبي جهل بن هشام عند التقاء الصفين وقوله أو قول من قال منهم بمكة: اللهم إن كان هذا هو الحق من عندك فأمطر علينا حجارة من السماء أو ائتنا بعذاب أليم ٨: ٣٢ [١] فعذبهم يوم بدر بالسيف - 16 . The chapter on the assembly of the two groups, the descent of the angels, and what appeared in the Prophet's, peace be upon him, throwing with the fist and God Almighty casting terror into their hearts are among the effects of prophecy.
باب التقاء الجمعين ونزول الملائكة وما ظهر في رمي النبي صلى الله عليه وسلم بالقبضة وإلقاء الله تعالى الرعب في قلوبهم من آثار النبوة - 17 . The chapter on God, Almighty and Majestic, answering the prayer of God's messenger, peace be upon him, against everyone who had caused him harm in Mecca, from the disbelievers of Quraysh, until they were killed along with their disbelieving brethren at Badr.
باب إجابة الله عز وجل دعوة رسول الله صلى الله عليه وسلم على كل من كان يؤذيه بمكة من كفار قريش حتى قتلوا مع إخوانهم من الكفرة ببدر - 18 . Chapter [1] Mention of what has been narrated about his prayers during the Battle of Badr, Habib's stealthy departure, and the turning of wood into a sword in the hand of the one who received it, along with the return of Qatadah bin al-Nu'man's eye to its place after his pupil had dripped onto his cheek until it returned to its normal state.
باب [١] ما ذكر في المغازي من دعائه يوم بدر خبيبا وانقلاب الخشب في يد من أعطاه سيفا، ورده عين قتادة بن النعمان إلى مكانها بعد أن سالت حدقته على وجنته حتى عادت إلى حالها - 19 . The chapter discusses the story of Badr from the campaigns of Musa bin Uqba. According to scholars, it is the most accurate of the campaigns. We will cover what was omitted from that story from what we mentioned in the scattered news.
باب سياق قصة بدر عن مغازي موسى بن عقبة فإنها فيما قال أهل العلم أصح المغازي، ولنأت على ما سقط من تلك القصة عما ذكرنا منها في الأخبار المتفرقة - 20 . A chapter on the number of the Prophet's companions who were martyred in Badr, the number of infidels killed and who was captured from them on the day of Badr.
باب عدد من استشهد من أصحاب النبي صلى الله عليه وسلم ببدر وعدد من قتل من الكفار ومن أسر منهم يوم بدر - 21 . Chapter on Mentioning the Date of the Battle of Badr
باب ذكر التاريخ لوقعة بدر - 22 . "The Chapter on the arrival of Zaid bin Haritha and Abdullah bin Rawaha to the people of Medina, bringing glad tidings of the victory at Badr, followed by the Prophet’s arrival, peace and blessings be upon him, bringing spoils and captives. Also included is what the Negus did when he heard about the victory."
باب قدوم زيد بن حارثة وعبد الله بن رواحة على أهل المدينة بشيرين بفتح بدر ثم قدوم النبي صلى الله عليه وسلم عليهم بالغنائم والأسارى وما فعل النجاشي حين بلغه الفتح - 23 . Chapter on what the Prophet of God, may God's peace and blessings be upon him, did with spoils of war and captives, and what was reported about it, so it happened as he said and what it contains of the signs of prophecy.
باب ما فعل رسول الله صلى الله عليه وسلم بالغنائم والأسارى وما أخبر عنه فكان كما قال وما في ذلك من آثار النبوة - 24 . Chapter on the news occurrence in Mecca, and the arrival of Umayr bin Wahb to the Prophet, peace be upon him, and after him Qabath bin Ashyam in Medina, and what's included in that from the signs of prophecy.
باب وقوع الخبر بمكة، وقدوم عمير بن وهب على النبي صلى الله عليه وسلم وبعده قباث بن أشيم بالمدينة وما في ذلك من دلائل النبوة - 25 . Chapter on the virtues of those who witnessed the Battle of Badr from the Angels and the Companions, may Allah be pleased with them all.
باب فضل من شهد بدرا من الملائكة والصحابة رضي الله عنهم أجمعين - 26 . Chapter: The account of Zainab, the daughter of the Prophet of Allah, peace be upon him, wife of Abi al-Aas bin Rabia bin Abd al-Uzza bin Abd Shams, and her migration from Makkah to her father after the Battle of Badr.
باب ما جاء في زينب بنت رسول الله صلى الله عليه وسلم امرأة أبي العاص بن الربيع بن عبد العزى ابن عبد شمس وهجرتها من مكة إلى أبيها بعد بدر - 27 . Chapter on what was reported regarding his marriage, peace be upon him, to Hafsa, the daughter of Omar bin Al-Khattab, and then to Zainab, the daughter of Khuzaimah, and his marriage of his daughter, Umm Kulthum, to Uthman bin Affan, after the death of his daughter Ruqayya, may Allah be pleased with them.
باب ما جاء في تزوجه صلى الله عليه وسلم بحفصة بنت عمر بن الخطاب ثم بزينب بنت خزيمة وتزويجه ابنته أم كلثوم من عثمان بن عفان بعد وفاة ابنته رقية رضي الله عنهم - 28 . Chapter on the Report of the Marriage of Fatima, the Daughter of the Messenger of Allah, peace be upon him, to Ali Ibn Abi Talib, may Allah be pleased with him.
باب ما جاء في تزويج فاطمة بنت رسول الله صلى الله عليه وسلم من علي بن أبي طالب رضي الله عنه - 29 . The chapter on the Prophet's, peace be upon him, departure and his return from Badr in seven nights, heading to Bani Saleem.
باب خروج النبي صلى الله عليه وسلم مرجعه من بدر بسبع ليال يريد بني سليم - 30 . The chapter on the Invasion of Dhat al-Suwayq when Abu Sufyan came to raid. Ibn Ishaq said that it happened in the month of Dhu al-Hijjah, two months after the Battle of Badr.
باب غزوة ذات السويق حين جاء أبو سفيان ليصيب غرة قال ابن إسحاق وكانت في ذي الحجة بعد بدر بشهرين - 31 . Chapter on the Ghazwa of Ghatafan, which is the expedition of the Matter [1], and what appeared in that campaign of the effects of prophecy.
باب غزوة غطفان وهي غزوة ذي أمر [١] وما ظهر في تلك الغزوة من آثار النبوة - 32 . The Chapter on the Expedition of Dhi Qarad
باب غزوة ذي قرد - 33 . Chapter on the Quraish and Bani Sulaim Invasion at Bahrân [4]
باب غزوة قريش وبني سليم ببحران [٤] - 34 . Chapter on the Invasion of Banu Qaynuqa [1]
باب غزوة بني قينقاع [١] - 35 . The Chapter on the Invasion of Bani Al-Nadir [1] and the Manifestations of Prophethood that Appeared Therein
باب غزوة بني النضير [١] وما ظهر فيها من آثار النبوة - 36 . This translates to: "Chapter on what came about in the killing of Ka'b bin Al-Ashraf [1] and Allah, Glorious and Exalted, is sufficient for His Messenger, peace be upon him, and the Muslims from his evil."
باب ما جاء في قتل كعب بن الأشرف [١] وكفاية الله عز وجل رسوله صلى الله عليه وسلم والمسلمين شره - 37 . Compilation of the Chapters of the Battle of Uhud [1] Chapter Mentioning the Date of the Uhud Battle
جماع أبواب غزوة أحد [١] باب ذكر التاريخ لوقعة أحد - 38 . Chapter: Mentioning what the Messenger of Allah, peace be upon him, saw in his dream regarding the matters of the Migration and Uhud and what victory Allah brought forth afterwards.
باب ذكر ما أرى رسول الله صلى الله عليه وسلم في منامه من شأن الهجرة وأحد وما جاء الله به من الفتح بعد - 39 . Chapter on the Context of the Prophet's Journey, Peace Be Upon Him, to Uhud and How the Event Occurred
باب سياق قصة خروج النبي صلى الله عليه وسلم إلى أحد وكيف كانت الوقعة - 40 . "Chapter on the Mentioning of the Number of Muslims on the Day of Uhud, and the Number of Polytheists, and God's Statement: 'And [remember] when you, [O Muhammad], left your family in the early morning to post the believers at their stations for the battle - And Allah is Hearing and Knowing - when two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely. 3:121-122. [1] And His statement: 'So what is [the matter] with you concerning the hypocrites, [that you become] two parties?."
باب ذكر عدد المسلمين يوم أحد وعدد المشركين، وقول الله عز وجل: وإذ غدوت من أهلك تبوئ المؤمنين مقاعد للقتال والله سميع عليم، إذ همت طائفتان منكم أن تفشلا والله وليهما، وعلى الله فليتوكل المؤمنون ٣: ١٢١ - ١٢٢ [١] وقوله: فما لكم في المنافقين فئت - 41 . Chapter: How the departure to Uhud was and the battle between the Muslims and the polytheists on that day.
باب كيف كان الخروج إلى أحد والقتال بين المسلمين والمشركين يومئذ - 42 . Chapter: Encouragement of the Prophet, peace be upon him, for his companions to Fight on the Day of Uhud and confirmation of who was saved by Allah - Almighty and Majestic -
باب تحريض النبي صلى الله عليه وسلم أصحابه على القتال يوم أحد وثبوت من عصمه الله - عز وجل - - 43 . Chapter on what was mentioned in the campaigns about the incident where the eye of Qatadah bin al-Nu'man was struck and fell on his cheek, and the Messenger of God, peace be upon him, restored his eye to its place and returned it to its previous state.
باب ما ذكر في المغازي من وقوع عين قتادة بن النعمان على وجنته ورد رسول الله صلى الله عليه وسلم عينه إلى مكانها وعودها إلى حالها - 44 . The chapter of the two kings who were fighting for the Messenger of God, may peace be upon him, on the day of Uhud, and they were defending him and the responsibility of God Almighty to prevent him from being killed as He promised him by His words: "And Allah will protect you from people 5:67 [1]."
باب الملكين الذين كانا يقاتلان عن رسول الله صلى الله عليه وسلم يوم أحد ويدفعان عنه وعصمة الله تعالى إياه عن القتل كما وعده بقوله: والله يعصمك من الناس ٥: ٦٧ [١] - 45 . Chapter on the intensity of hardship the Messenger of Allah, Peace be Upon Him, faced, and the affirmation of Almighty God’s word regarding Abi Ibn Khalf, and what befell him on the Day of Uhud from wounds in the path of Allah - the Almighty.
باب شدة رسول الله صلى الله عليه وسلم في البأس، وتصديق الله عز وجل قوله في أبي بن خلف، وما أصابه يوم أحد من الجراح في سبيل الله - عز وجل - - 46 . This is how it translates:
Chapter on the Saying of Allah: "And certainly did Allah fulfill His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order given and disobeyed after He had shown you that which you love." (3:152) Verse. And the saying of Allah: "When you ascended and did not look back at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [in battle] or [for] that which had befallen you."
باب قول الله عز وجل ولقد صدقكم الله وعده إذ تحسونهم بإذنه، حتى إذا فشلتم وتنازعتم في الأمر ٣: ١٥٢ [١] الآية. وقول الله - عز وجل - إذ تصعدون ولا تلوون على أحد والرسول يدعوكم في أخراكم فأثابكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما أصابكم و - 47 . Chapter on the number of Muslims who were martyred on the day of Uhud and the number of pagans who were killed that day.
باب عدد من استشهد من المسلمين يوم أحد وعدد من قتل من المشركين يومئذ - 48 . Chapter: What happened after the war ended and the pagans leaving matters of the dead and wounded, and those who excelled in war, and what appeared of effects in the condition of the martyrs, in a summarized manner.
باب ما جرى بعد انقضاء الحرب وذهاب المشركين في أمر القتلى والجرحى ومن أجاد الحرب وما ظهر من الآثار في حال الشهداء على طريق الاختصار - 49 . Chapter on the statement of Allah the Almighty: "And do not think of those who were killed in His cause as dead; rather they are alive, with their Lord, well-provided, rejoicing in what Allah has given them out of His bounty" (3:169-170). And on the virtues of the martyrs of Uhud, and the etiquette of visiting their graves in brief.
باب قول الله عز وجل: ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون، فرحين بما آتاهم الله من فضله ٣: ١٦٩ - ١٧٠ [١] الآية، وما ورد في فضل شهداء أحد، وزيارة قبورهم على سبيل الاختصار. - 50 . The section of God's words says, 'Those of you who turned back on the day the two hosts met, it was Satan who caused them to slip because of some (sins) they had earned. But indeed, God has pardoned them. Indeed, God is Forgiving and Patient.' 3:155 [1].
باب قول الله عز وجل إن الذين تولوا منكم يوم التقى الجمعان إنما استزلهم، الشيطان ببعض ما كسبوا ولقد عفا الله عنهم إن الله غفور حليم ٣: ١٥٥ [١] . - 51 . The text translates to: "The chapter on the Prophet's, peace be upon him, departure to Hamra al-Asad [1]. God the Almighty says, 'Those who responded to Allah and the Messenger after being struck by misfortune - for those who did good among them and feared Allah, is a great reward' 3:172 [2]."
باب خروج النبي صلى الله عليه وسلم إلى حمراء الأسد [١] وقول الله عز وجل الذين استجابوا لله والرسول من بعد ما أصابهم القرح للذين أحسنوا منهم واتقوا أجر عظيم ٣: ١٧٢ [٢] - 52 . The secret mission [1] of Abu Salama [2], son of Abd Al-Asad, to Cotton.
باب سرية [١] أبي سلمة [٢] ابن عبد الأسد إلى قطن - 53 . Chapter on the Invasion of Al-Raji [1] and what appeared in the story of Asim bin Thabit bin Abi Al-Aqlah, and Khubayb bin Adi from the relics and insignia.
باب غزوة الرجيع [١] وما ظهر في قصة عاصم بن ثابت ابن أبي الأقلح، وخبيب بن عدي من الآثار والأعلام - 54 . The chapter about the secret mission of Amr bin Umayya ad-Damri to Abu Sufyan ibn Harb when he knew what he was planning to assassinate him.
باب سرية عمرو بن أمية الضمري إلى أبي سفيان ابن حرب حين عرف ما كان هم به من اغتياله - 55 . Chapter: The Invasion of the Well of Mauna [1]
باب غزوة بئر معونة [١] - 56 . Chapter on what the Messenger of God, peace be upon him, found about those who were killed at the well of Ma'una, his prayers for their killers, what God almighty revealed about them, and the evidence that emerged regarding 'Amir bin Fuhayra, may God be pleased with him.
باب ما وجد رسول الله صلى الله عليه وسلم على من قتل ببئر معونة ودعائه على قتلتهم وما أنزل الله عز وجل في شأنهم، وما ظهر من الآثار في عامر بن فهيرة رضي الله عنه. - 57 . "The chapter of the invasion of the Banu Nadir and God Almighty informing of His praise to His Messenger, peace be upon him, about what the Banu Nadir intended of deceit. Az-Zuhri, may God have mercy on him, believed that it took place before the battle of Uhud, while others believed that it occurred after it and after the incident at the well of Ma'una. The accounts have passed as aforementioned."
باب غزوة بني النضير وإخبار الله عز وجل ثناؤه رسوله صلى الله عليه وسلم بما أراد به بنو النضير من المكر وكان الزهري رحمه الله يذهب إلى أنها كانت قبل أحد وذهب آخرون إلى أنها كانت بعده وبعد بئر معونة وقد مضت الأخبار في ذلك فيما تقدم [١] - 58 . The chapter on inviting Amro bin Saadi, the Jew, to Islam after the expulsion of Bani al-Nadir and his admission, and the admission of those Jews who acknowledged, of the characteristic of the Prophet, peace be upon him, in the Torah.
باب دعوة عمرو بن سعدى اليهودي إلى الإسلام بعد إجلاء بني النضير واعترافه واعتراف من اعترف من اليهود. بوجود صفة النبي صلى الله عليه وسلم في التوراة - 59 . The chapter of the invasion of Banu Lihyan, which is the expedition during which the fear prayer was performed at 'Usfan, when news was received from the sky regarding what the polytheists were plotting.
باب غزوة بني لحيان وهي الغزوة التي صلى فيها صلاة الخوف بعسفان حين أتاه الخبر من السماء بما هم به المشركون. - 60 . Chapter on the Battle of Dhat al-Riqa' [1] which is a battle with Khosafah [2] from the Banu Tha'laba tribe from Ghatafan.
باب غزوة ذات الرقاع [١] وهي غزوة محارب خصفة [٢] من بني ثعلبة من غطفان - 61 . "The Chapter on the Protection of Allah, the Almighty, for His Messenger, may Allah bless him and grant him peace, concerning what Gharith bin Al-Harith feared about his killing, and how he performed the prayer in fear."
باب عصمة الله عز وجل رسوله صلى الله عليه وسلم عما هم به غورث بن الحارث من قتله وكيفية صلاته في الخوف - 62 . Chapter on what appeared of His blessings and signs in these conquests, narrated by Jabir bin Abdullah Al-Ansari, may God be pleased with him.
باب ما ظهر في غزاته هذه من بركاته وآياته في جمل جابر بن عبد الله الأنصاري رضي الله عنه - 63 . Chapter: The Last Battle of Badr [1]
باب غزوة بدر الآخرة [١] - 64 . Chapter: The First Invasion of Dumat al-Jandal [1]
باب غزوة دومة الجندل الأولى [١] - 65 . The Compilation of the Battle of the Trench [1] which is also known as the Battle of the Confederates.
جماع أبواب غزوة الخندق [١] وهي الأحزاب - 66 . Chapter of History for the Battle of the Trench
باب التاريخ لغزوة الخندق - 67 . The section narrating the story of the Trench from the military expeditions of Musa ibn Uqba, may God have mercy on him.
باب سياق قصة الخندق من مغازي موسى ابن عقبة [١] رحمه الله - 68 . Chapter on the Mobilization of the Parties and the Digging of the Trench by the Messenger of Allah, Peace Be Upon Him.
باب تحزيب الأحزاب وحفر رسول الله صلى الله عليه وسلم الخندق - 69 . Chapter: What Appeared in the Digging of the Trench as Evidences of Prophethood and Marks of Truthfulness
باب ما ظهر في حفر الخندق من دلائل النبوة وآثار الصدق - 70 . Chapter: What Appeared in the Food Invited to During the Days of the Trench from Blessings and Signs of Prophethood
باب ما ظهر في الطعام الذي دعي إليه أيام الخندق من البركة وآثار النبوة - 71 . The section regarding the arrival of the Confederates and the breaking of the Banu Qurayza agreement with the Messenger of Allah (peace be upon him) from the covenant and the pact.
باب مجيء الأحزاب ونقض بني قريظة ما كان بينهم وبين رسول الله (صلى الله عليه وسلم) من العهد والميثاق. - 72 . The chapter on the adversity faced by the Prophet, peace be upon him, and the Muslims due to the besiegement by the polytheists, and the intensity of distress that brought out the doubt and betrayal present in the hearts of some hypocrites. It became so intense that the Muslims had to forego their prescribed prayers to continue their fight, and some even went forth for individual combat. As the Prophet of Allah said, [continued].
باب ما أصاب النبي صلى الله عليه وسلم والمسلمين من محاصرة المشركين إياهم من البلاء، والشدة حتى أظهر بعض المنافقين ما في قلوبهم من الريب والخيانة، وحتى شغل المسلمين قتالهم عن الصلاة المكتوبة، وخروج من خرج منهم إلى المبارزة، وقول رسول الله [صلى - 73 . The chapter of Prophet Muhammad, peace be upon him, sending Hudhayfah ibn Al-Yaman, may Allah be pleased with him, to the pagans' camp and what he witnessed there as signs of prophecy, standing that night over what was sent to the pagans in terms of wind and troops, and Allah's confirmation of His Prophet', peace be upon him, statement about what He promised Hudhayfah.
باب إرسال رسول الله صلى الله عليه وسلم حذيفة بن اليمان، رضي الله عنه إلى عسكر المشركين وما ظهر له في ذلك من آثار النبوة بوقوفه ليلتئذ على ما أرسل على المشركين من الريح، والجنود، وتصديق الله سبحانه قول نبيه [صلى الله عليه وسلم] فيما وعد حذيفة من - 74 . Chapter: The Invocation of the Prophet, peace be upon him, against the Confederates, and Allah - Glorified and Exalted - answering his prayers.
باب دعاء النبي صلى الله عليه وسلم على الأحزاب، وإجابة الله - عز وجل - إياه فيما دعاه - 75 . Chapter on the Prophet's saying, peace be upon him, after the departure of the factions: "Now we invade them and they do not invade us". And it was as he said.
باب قول النبي صلى الله عليه وسلم بعد ذهاب الأحزاب: الآن نغزوهم ولا يغزونا فكان كما قال - 76 . The text translates to: The section on God's statement, may He be Exalted: Perhaps God will make friendship between you and those whom you consider your enemies 60:7 [1]. And the Prophet of Allah, peace be upon him, married Umm Habiba, the daughter of Abu Sufyan ibn Harb.
باب قول الله عز وجل: عسى الله أن يجعل بينكم وبين الذين عاديتم منهم مودة ٦٠: ٧ [١] وتزوج رسول الله صلى الله عليه وسلم بأم حبيبة بنت أبي سفيان بن حرب - 77 . Chapter on what was reported about the marriage of the Prophet of Allah, peace be upon him, to Umm Salama, the daughter of Abi Umayya bin Al Mughira bin Abdullah bin Amr bin Makhzum, and what appeared about his supplication for her response.
باب ما جاء في تزوج رسول الله صلى الله عليه وسلم بأم سلمة بنت أبي أمية بن المغيرة بن عبد الله بن عمرو بن مخزوم، وما ظهر في دعائه لها من الاستجابة - 78 . Chapter: What came about the marriage of the Messenger of Allah, peace and blessings be upon him, to Zainab bint Jahsh.
باب ما جاء في تزويج رسول الله صلى الله عليه وسلم بزينب بنت جحش