Book: Dalail an-Nubuwwah by Bayhaqi
باب قول الله عز وجل: ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون، فرحين بما آتاهم الله من فضله ٣: ١٦٩ - ١٧٠ [١] الآية، وما ورد في فضل شهداء أحد، وزيارة قبورهم على سبيل الاختصار.
Chapter: Chapter on the statement of Allah the Almighty: "And do not think of those who were killed in His cause as dead; rather they are alive, with their Lord, well-provided, rejoicing in what Allah has given them out of His bounty" (3:169-170). And on the virtues of the martyrs of Uhud, and the etiquette of visiting their graves in brief.
Volume: 3 (Page:303)
English:
Interpretation of a Quranic Verse
In this passage, the renowned Companion of the Prophet Muhammad (peace be upon him), Abdullah ibn Mas'ud, was asked about a verse from the Quran. The verse in question, "And do not think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision" (Quran, Surah Al-Imran: 169), intrigued the companions.
Explanation by Abdullah ibn Mas'ud
Abdullah ibn Mas'ud provided a vivid explanation of the state of these martyrs. He likened their souls to green birds roaming freely in Paradise before returning to the bodies hanging from the Throne of Allah. The companions then asked Allah to reunite their souls with their bodies so they could experience martyrdom again. However, after realizing that this was their only wish, they were left in that state.
As narrated in Sahih Muslim, "When your Lord looks at them and He will say: 'Do you want something?' They will say: 'What else do we desire while we roam freely in Paradise as we desire?' But when they see that they are not being asked anything besides this, they will be left" (Sahih Muslim, Book of Leadership, Hadith 33).
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Volume: 3 (Page:304)
English:
Hadith on the Martyrs of Uhud
This hadith was narrated by Muslim in his Sahih from Yahya ibn Yahya from Abu Mu'awiya. Abu Abdullah al-Hafiz informed us, saying: Ali ibn Isa al-Hiri told us, who narrated from Musaddad ibn Qatan. Abu al-Hasan Ali ibn Ahmad ibn Abdan informed us, saying: Ahmad ibn Ubaid al-Saffar narrated to us, who said: Muhammad ibn Yazid al-Farisi narrated to us, who said: Usman ibn Abi Shayba narrated to us, who said: Abdullah ibn Idris narrated from Muhammad ibn Ishaq, from Isma'il ibn Umayyah, from Abu al-Zubair, from Saeed ibn Jubayr, from Ibn Abbas, from the Prophet, peace be upon him, who said:
"When your brothers were struck at Uhud, Allah placed their souls in green birds that frequent the rivers of Paradise, eating its fruits and resting in lamps of gold hung from the Throne. When they found the delightful food, drink, and resting place, they said: 'Who will inform our brothers about us, that we are alive in Paradise, so they do not lose determination in battle or become disheartened in Jihad?' Allah, the Exalted, informed them about you, and He revealed in the Quran: 'And do not think of those who have been killed in the way of Allah as dead. Rather, they are alive with their Lord, receiving provision.'"6
There is no mention of Abu Abdullah's hadith in this theme. He said: Allah, the Exalted, informed us. Abu Abdullah al-Hafiz said: Abu al-Abbas Muhammad ibn Ya'qub informed us, who said: Ahmed ibn Abd al-Jabbar narrated to us, who said: Yunus ibn Bukayr narrated from Ibn Ishaq, who said: Asim ibn Umar ibn Qatada narrated from Abdul Rahman ibn Jabir ibn Abdullah, from his father, who said: "I heard the Messenger of Allah, peace be upon him, say: 'When the martyrs of Uhud are mentioned, by Allah, I wish I had been with them, in the valley of Mount Uhud.' He said, 'I was martyred with them.'"7
Reported by Ibn Majah in Al-Jihad and Tirmidhi in the Tafsir of Surah Al-Imran, and Tirmidhi said: "Hasan Sahih." Reported by Abu Dawood in Al-Jihad, in the chapter on the virtue of martyrdom, Hadith (2520), p. 3/15.
6 Quran 3:169. 7 The term "guddir" was translated as "suffered" here. Ibn Majah's version mentioned a slightly different wording, which includes "I wish I had been with them in the valley of the mountain," with "gudd" (mountain's slope) used in the beginning. The term "nadh" was used in versions A, H, S, and D, implying "slope," and similarly in Musnad Imam Ahmad (3:375). Initially, the word was at the beginning of version B, meaning "at the base of the mountain."Arabic:
Volume: 3 (Page:305)
English:
Hadith Narration: Conversation between Rabia and a Companion
Imam Muslim reported that Aasim mentioned, "By Allah, it does not please me that he (the Prophet) was buried with them." Ali ibn Ahmad ibn 'Abdan told us that Ahmad ibn 'Ubayd al-Saffar said, "Ibrahim ibn Salih al-Shirazi narrated to us that al-Humaydi said, 'Muhammad ibn Ma'n al-Ghifarri informed us that Dawud ibn Khalid ibn Dinar said, 'I passed by Rabia with a man from Banu Tamim called Yusuf or Abu Yusuf. He said to Rabia, 'We hear from you things we do not hear from others!' Rabia said, 'By Allah, I have plenty of narrations, but I have heard Ibn al-Hudhayr, who used to be in the company of Talha ibn 'Ubaydullah, saying, 'I have not heard Talha ibn 'Ubaydullah narrating from the Messenger of Allah except one narration.' I asked him, 'What is it?' He said, 'We went out with the Messenger of Allah, peace be upon him, to visit the graves of the martyrs. When we reached the region of Harra Wāqim in the desert, we found graves on a slope. We asked, 'O Messenger of Allah, are these the graves of our brethren?' The Messenger of Allah peace be upon him said...'
Key Figures Mentioned
- Dawud ibn Khalid ibn Dinar: Also known as Dawud al-Madani, he was a well-regarded narrator with limited narrations.
- Rabia bin Abi 'Abdur Rahman: Known for his insightful opinions and rulings in Medina.
- Rabia bin Abdullah al-Hudhayr: Born during the time of the Prophet, considered trustworthy with few narrations.
Interpretation and Background
In this narration, the companion Rabia recounts an event where the Prophet visited the graves of martyrs with his companions. The specific location mentioned and the Prophet's response show the reverence for the martyrs and the concern of the companions for their fallen brethren. This account provides insight into the companions' interactions with the Prophet and their reverence for the deceased.
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Volume: 3 (Page:306)
English:
Graves of the Companions of the Prophet (PBUH)
These are the graves of our companions. When we came to the graves of the martyrs, the Messenger of Allah (PBUH) said: "These are the graves of our brothers." Rabia is the son of Abi Abdul Rahman, and Ibn Al-Hudair is Rabia ibn Abdullah ibn Al-Hudair.
Hadith Transmission Chain
Abu Al-Husayn ibn Al-Fadl Al-Qattan from Baghdad informed us that Abu Sahl ibn Ziyad Al-Qattan reported to us that Abdul Karim ibn Al-Haytham narrated to us, who was told by Muhammad ibn Isa ibn As-Sabba', from Ibn Imran, from Musa ibn Yaqoub, from Abbad ibn Abi Salih, from his father, from Abu Huraira, who said: "The Messenger of Allah used to visit the martyrs. When he reached the pass of the tribes, he would say: 'Peace be upon you, for what you have endured. How excellent is the final home!' After the Prophet (PBUH), Abu Bakr (RA) would do it, then Umar (RA) after Abu Bakr, and then Uthman (RA) after Umar."
Another Transmission Chain
Abu Abdullah Al-Hafiz reported that Abu An-Nasr Al-Faqih informed him, who was informed by Al-Musayyib ibn Zuhair ibn Nasr, who was informed by Aasim ibn Ali ibn Aasim, who was informed by Al-Laith ibn Saad, from Yazid ibn Abi Habib, from Abu Al-Khayr, from Uqbah ibn Al-Harith.
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Volume: 3 (Page:307)
English:
Prophet Muhammad's Visit to the Graves of the Martyrs in Uhud
In a well-known incident, the Prophet Muhammad (peace be upon him) once went out and prayed for the people of Uhud who had passed away. After praying for them, he addressed the companions, stating that he would be a witness over them and that he had been shown his basin (for giving water to his followers on the Day of Judgment). Additionally, he mentioned that he had been given the keys to the treasures of the earth and expressed his concern not for them engaging in shirk (associating partners with Allah) after his passing, but rather for them falling into disputes.
It is narrated that the Prophet visited the graves of the martyrs in Uhud and made a supplication to Allah, stating that he bears witness to their martyrdom and that those who visit them or send greetings to them will receive responses until the Day of Judgment. There is also an account of a woman visiting the graves and receiving a response from them, with the martyrs recognizing her and conversing with her to the extent that she became overwhelmed and requested to be helped onto her camel.
Source:
This narration is mentioned in Sahih al-Bukhari, transmitted through various trustworthy sources as detailed below:
- Isma'il ibn Muhammad ibn Isma'il al-Faqih al-Ri'i narrated from Muhammad ibn al-Mughirah al-Sukkari, who heard it from 'Abd al-Rahman ibn 'Alqamah al-Marwazi, who received it from al-'Attaf ibn Khalid al-Makhzumi, who narrated it from 'Abd al-'Ala ibn 'Abdullah ibn Abi Farwah, who related it from his father.
- Abu Al-Husayn ibn Bishran reported from Al-Husayn ibn Safwan in Baghdad.
Arabic:
Volume: 3 (Page:308)
English:
Visit to the Martyrs' Graves
Al-Bara’ ibn ‘Azib reported: The aunt of Al-Bara' informed him, saying, “I rode one day to the graves of the martyrs and she used to visit them often. She said, ‘I sat by the grave of Hamzah and I performed prayer, as much as Allah willed for me to pray, and there was no one in the valley making a call or answering it, except for a boy standing, holding the reins of my camel. When I finished my prayer, I gestured with my hand saying: ‘Peace be upon you,’ and I heard the response of the greeting coming from beneath the earth. I recognized it as I recognize that Allah created me, and as I recognize the night from the day. Every hair on my body stood up.”
Visits of the Companions
It was narrated that Abu Sa’eed Al-Khudri used to visit these graves. It was also mentioned by Umm Salamah, Abdullah ibn ‘Umar, and Abu Hurayrah. The Messenger of Allah used to visit them each year. When he passed by their graves and saw people, he would raise his voice and say, “Peace be upon you for your patience. What excellent dwellings you have! Then Abu Bakr would do the same, then 'Umar ibn al-Khattab, then 'Uthman. Fatimah, the daughter of the Messenger of Allah, would visit them. Sa’d ibn Abi Waqqas would also greet them, then he would turn to his companions and say, ‘Why do you not greet a people who respond to your greetings?’
Arabic:
Volume: 3 (Page:309)
English:
Fatimah Al-Khuzaiyyah's Visit to Hamza's Grave
Al-Waqidi mentioned that Fatimah al-Khuzaiyyah used to say, "I once saw myself at sunset when the martyrs were being accepted into Paradise, accompanied by my sister. I said to her, 'Let us go and offer greetings at Hamza's grave.' She agreed, so we stood by his grave and said, 'Peace be upon you, O Prophet's uncle! May the peace and mercy of Allah be upon you.' No one was closer to us than the people."
Authenticity of the Narration
This account was reported by Abu Abdullah al-Hafiz and Abu Saeed ibn Abi Amr, who narrated from Muhammad ibn Abdullah al-Saffar, who in turn narrated from various sources detailing Fatimah, the daughter of the Prophet, visiting her uncle Hamza's grave on frequent occasions to pray and weep.
Visiting the Graves of Martyrs
Abu Ya'la reported that Hamza ibn Muhammad al-Alawi heard Hashim ibn Muhammad al-Umari say that his father took him to visit the graves of the martyrs one Friday morning. As they arrived at the cemetery, he greeted them aloud, commending their patience and the excellent end they received. Each time he greeted them, he was answered, until he did so three times. Then, his father prostrated in gratitude to Allah Almighty.
Arabic:
Chapters
- 1 . The Third Volume
المجلد الثالث - 2 . The compilation of the doors of the Prophet Muhammad's campaigns, peace be upon him, which he undertook personally and through his generals.
جماع أبواب مغازي رسول الله صلى الله عليه وسلم بنفسه وبسراياه - 3 . The chapter on the dispatch of the Messenger of Allah, peace be upon him, his uncle Hamza bin Abdul Muttalib, Obaida bin Al-Harith, and Saad bin Abi Waqqas. The raid of Al-Abwa, which is Waddan, the raid of Buwat, which is Radwa, the raid of Al-Ashira, and the first Badr.
باب بعث رسول الله صلى الله عليه وسلم عمه حمزة بن عبد المطلب، وبعث عبيدة بن الحارث، وبعث سعد بن أبي وقاص، وغزوة الأبواء، وهي: ودان، وغزوة بواط، وهي: رضوى، وغزوة العشيرة، وبدر الأولى - 4 . The Chapter on the Secret Mission of Abdullah ibn Jahsh, may God be pleased with him [1]
باب سرية عبد الله بن جحش رضي الله عنه [١] - 5 . Compilation of the Chapters on the Great Battle of Badr
جماع أبواب غزوة بدر العظمى - 6 . Chapter on the Mention of God's Messenger, peace be upon him, those who were killed at Badr from the polytheists, and what this includes of the signs of prophethood.
باب ذكر رسول الله صلى الله عليه وسلم من قتل ببدر من المشركين وما في ذلك من دلائل النبوة - 7 . Chapter: Mentioning the reason for the Prophet's (peace and blessings of Allah be upon him) exit and the vision of Atika bint Abdul Muttalib regarding the departure of the polytheists and what Allah, the Almighty, prepared for His Prophet in terms of victory in Badr.
باب ذكر سبب خروج النبي صلى الله عليه وسلم ورؤيا عاتكة بنت عبد المطلب في خروج المشركين وما أعد الله عز وجل لنبيه من النصر في ذلك ببدر - 8 . Chapter on the Number of Companions of the Messenger of Allah, Peace Be Upon Him, Who Accompanied Him to Badr
باب ذكر عدد أصحاب رسول الله صلى الله عليه وسلم الذين خرجوا [١] معه إلى بدر - 9 . Chapter on Mentioning the Number of Polytheists Who Marched to Badr
باب ذكر عدد المشركين الذين ساروا إلى بدر - 10 . Chapter: What was mentioned about the pavilion that was built for the Messenger of Allah, peace and blessings be upon him, when people gathered on the day of Badr.
باب ما جاء في العريش الذي بني لرسول الله صلى الله عليه وسلم حين التقى الناس يوم بدر - 11 . Chapter on what was reported about the Prophet's (peace be upon him) invocation for the polytheists before and after the gathering met, his companions' invocation for them, their plea to their Lord, God Almighty's response to them, His support with angels, the Prophet's (peace be upon him) news about the confrontation of the people before it happened, and what appeared in that.
باب ما جاء في دعاء النبي صلى الله عليه وسلم على المشركين قبل التقاء الجمعين وبعده، ودعاء أصحابه عليهم، واستغاثتهم ربهم، واستجابة الله تعالى لهم، وإمدادهم بالملائكة، وإخبار النبي صلى الله عليه وسلم عن مصارع القوم قبل وقوعها، وما ظهر في ذلك م - 12 . Chapter on How the Fighting Began, and the Inflaming of the War on the Day of Badr
باب كيف كان بدء القتال، وتهييج الحرب يوم بدر - 13 . Chapter on the Prophet's urging for the fight on the day of Badr and his intense ferocity.
باب تحريض النبي صلى الله عليه وسلم على القتال يوم بدر وشدة بأسه - 14 . The chapter on summoning Utbah bin Rabia and his companions to the duel and what emerged from it in terms of God Almighty supporting His religion.
باب استدعاء عتبة بن ربيعة وصاحبيه إلى المبارزة وما ظهر في ذلك من نصرة الله تعالى دينه - 15 . The title denotes the opening of Abi Jahl bin Hisham's stance at the meeting of the two rows and his saying or whoever spoke among them in Mecca: "O Allah, if this is the truth from you, then shower us with stones from the sky or afflict us with a painful punishment (Quran 8:32)". [1] They were punished on the day of Badr by the sword.
باب استفتاح أبي جهل بن هشام عند التقاء الصفين وقوله أو قول من قال منهم بمكة: اللهم إن كان هذا هو الحق من عندك فأمطر علينا حجارة من السماء أو ائتنا بعذاب أليم ٨: ٣٢ [١] فعذبهم يوم بدر بالسيف - 16 . The chapter on the assembly of the two groups, the descent of the angels, and what appeared in the Prophet's, peace be upon him, throwing with the fist and God Almighty casting terror into their hearts are among the effects of prophecy.
باب التقاء الجمعين ونزول الملائكة وما ظهر في رمي النبي صلى الله عليه وسلم بالقبضة وإلقاء الله تعالى الرعب في قلوبهم من آثار النبوة - 17 . The chapter on God, Almighty and Majestic, answering the prayer of God's messenger, peace be upon him, against everyone who had caused him harm in Mecca, from the disbelievers of Quraysh, until they were killed along with their disbelieving brethren at Badr.
باب إجابة الله عز وجل دعوة رسول الله صلى الله عليه وسلم على كل من كان يؤذيه بمكة من كفار قريش حتى قتلوا مع إخوانهم من الكفرة ببدر - 18 . Chapter [1] Mention of what has been narrated about his prayers during the Battle of Badr, Habib's stealthy departure, and the turning of wood into a sword in the hand of the one who received it, along with the return of Qatadah bin al-Nu'man's eye to its place after his pupil had dripped onto his cheek until it returned to its normal state.
باب [١] ما ذكر في المغازي من دعائه يوم بدر خبيبا وانقلاب الخشب في يد من أعطاه سيفا، ورده عين قتادة بن النعمان إلى مكانها بعد أن سالت حدقته على وجنته حتى عادت إلى حالها - 19 . The chapter discusses the story of Badr from the campaigns of Musa bin Uqba. According to scholars, it is the most accurate of the campaigns. We will cover what was omitted from that story from what we mentioned in the scattered news.
باب سياق قصة بدر عن مغازي موسى بن عقبة فإنها فيما قال أهل العلم أصح المغازي، ولنأت على ما سقط من تلك القصة عما ذكرنا منها في الأخبار المتفرقة - 20 . A chapter on the number of the Prophet's companions who were martyred in Badr, the number of infidels killed and who was captured from them on the day of Badr.
باب عدد من استشهد من أصحاب النبي صلى الله عليه وسلم ببدر وعدد من قتل من الكفار ومن أسر منهم يوم بدر - 21 . Chapter on Mentioning the Date of the Battle of Badr
باب ذكر التاريخ لوقعة بدر - 22 . "The Chapter on the arrival of Zaid bin Haritha and Abdullah bin Rawaha to the people of Medina, bringing glad tidings of the victory at Badr, followed by the Prophet’s arrival, peace and blessings be upon him, bringing spoils and captives. Also included is what the Negus did when he heard about the victory."
باب قدوم زيد بن حارثة وعبد الله بن رواحة على أهل المدينة بشيرين بفتح بدر ثم قدوم النبي صلى الله عليه وسلم عليهم بالغنائم والأسارى وما فعل النجاشي حين بلغه الفتح - 23 . Chapter on what the Prophet of God, may God's peace and blessings be upon him, did with spoils of war and captives, and what was reported about it, so it happened as he said and what it contains of the signs of prophecy.
باب ما فعل رسول الله صلى الله عليه وسلم بالغنائم والأسارى وما أخبر عنه فكان كما قال وما في ذلك من آثار النبوة - 24 . Chapter on the news occurrence in Mecca, and the arrival of Umayr bin Wahb to the Prophet, peace be upon him, and after him Qabath bin Ashyam in Medina, and what's included in that from the signs of prophecy.
باب وقوع الخبر بمكة، وقدوم عمير بن وهب على النبي صلى الله عليه وسلم وبعده قباث بن أشيم بالمدينة وما في ذلك من دلائل النبوة - 25 . Chapter on the virtues of those who witnessed the Battle of Badr from the Angels and the Companions, may Allah be pleased with them all.
باب فضل من شهد بدرا من الملائكة والصحابة رضي الله عنهم أجمعين - 26 . Chapter: The account of Zainab, the daughter of the Prophet of Allah, peace be upon him, wife of Abi al-Aas bin Rabia bin Abd al-Uzza bin Abd Shams, and her migration from Makkah to her father after the Battle of Badr.
باب ما جاء في زينب بنت رسول الله صلى الله عليه وسلم امرأة أبي العاص بن الربيع بن عبد العزى ابن عبد شمس وهجرتها من مكة إلى أبيها بعد بدر - 27 . Chapter on what was reported regarding his marriage, peace be upon him, to Hafsa, the daughter of Omar bin Al-Khattab, and then to Zainab, the daughter of Khuzaimah, and his marriage of his daughter, Umm Kulthum, to Uthman bin Affan, after the death of his daughter Ruqayya, may Allah be pleased with them.
باب ما جاء في تزوجه صلى الله عليه وسلم بحفصة بنت عمر بن الخطاب ثم بزينب بنت خزيمة وتزويجه ابنته أم كلثوم من عثمان بن عفان بعد وفاة ابنته رقية رضي الله عنهم - 28 . Chapter on the Report of the Marriage of Fatima, the Daughter of the Messenger of Allah, peace be upon him, to Ali Ibn Abi Talib, may Allah be pleased with him.
باب ما جاء في تزويج فاطمة بنت رسول الله صلى الله عليه وسلم من علي بن أبي طالب رضي الله عنه - 29 . The chapter on the Prophet's, peace be upon him, departure and his return from Badr in seven nights, heading to Bani Saleem.
باب خروج النبي صلى الله عليه وسلم مرجعه من بدر بسبع ليال يريد بني سليم - 30 . The chapter on the Invasion of Dhat al-Suwayq when Abu Sufyan came to raid. Ibn Ishaq said that it happened in the month of Dhu al-Hijjah, two months after the Battle of Badr.
باب غزوة ذات السويق حين جاء أبو سفيان ليصيب غرة قال ابن إسحاق وكانت في ذي الحجة بعد بدر بشهرين - 31 . Chapter on the Ghazwa of Ghatafan, which is the expedition of the Matter [1], and what appeared in that campaign of the effects of prophecy.
باب غزوة غطفان وهي غزوة ذي أمر [١] وما ظهر في تلك الغزوة من آثار النبوة - 32 . The Chapter on the Expedition of Dhi Qarad
باب غزوة ذي قرد - 33 . Chapter on the Quraish and Bani Sulaim Invasion at Bahrân [4]
باب غزوة قريش وبني سليم ببحران [٤] - 34 . Chapter on the Invasion of Banu Qaynuqa [1]
باب غزوة بني قينقاع [١] - 35 . The Chapter on the Invasion of Bani Al-Nadir [1] and the Manifestations of Prophethood that Appeared Therein
باب غزوة بني النضير [١] وما ظهر فيها من آثار النبوة - 36 . This translates to: "Chapter on what came about in the killing of Ka'b bin Al-Ashraf [1] and Allah, Glorious and Exalted, is sufficient for His Messenger, peace be upon him, and the Muslims from his evil."
باب ما جاء في قتل كعب بن الأشرف [١] وكفاية الله عز وجل رسوله صلى الله عليه وسلم والمسلمين شره - 37 . Compilation of the Chapters of the Battle of Uhud [1] Chapter Mentioning the Date of the Uhud Battle
جماع أبواب غزوة أحد [١] باب ذكر التاريخ لوقعة أحد - 38 . Chapter: Mentioning what the Messenger of Allah, peace be upon him, saw in his dream regarding the matters of the Migration and Uhud and what victory Allah brought forth afterwards.
باب ذكر ما أرى رسول الله صلى الله عليه وسلم في منامه من شأن الهجرة وأحد وما جاء الله به من الفتح بعد - 39 . Chapter on the Context of the Prophet's Journey, Peace Be Upon Him, to Uhud and How the Event Occurred
باب سياق قصة خروج النبي صلى الله عليه وسلم إلى أحد وكيف كانت الوقعة - 40 . "Chapter on the Mentioning of the Number of Muslims on the Day of Uhud, and the Number of Polytheists, and God's Statement: 'And [remember] when you, [O Muhammad], left your family in the early morning to post the believers at their stations for the battle - And Allah is Hearing and Knowing - when two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely. 3:121-122. [1] And His statement: 'So what is [the matter] with you concerning the hypocrites, [that you become] two parties?."
باب ذكر عدد المسلمين يوم أحد وعدد المشركين، وقول الله عز وجل: وإذ غدوت من أهلك تبوئ المؤمنين مقاعد للقتال والله سميع عليم، إذ همت طائفتان منكم أن تفشلا والله وليهما، وعلى الله فليتوكل المؤمنون ٣: ١٢١ - ١٢٢ [١] وقوله: فما لكم في المنافقين فئت - 41 . Chapter: How the departure to Uhud was and the battle between the Muslims and the polytheists on that day.
باب كيف كان الخروج إلى أحد والقتال بين المسلمين والمشركين يومئذ - 42 . Chapter: Encouragement of the Prophet, peace be upon him, for his companions to Fight on the Day of Uhud and confirmation of who was saved by Allah - Almighty and Majestic -
باب تحريض النبي صلى الله عليه وسلم أصحابه على القتال يوم أحد وثبوت من عصمه الله - عز وجل - - 43 . Chapter on what was mentioned in the campaigns about the incident where the eye of Qatadah bin al-Nu'man was struck and fell on his cheek, and the Messenger of God, peace be upon him, restored his eye to its place and returned it to its previous state.
باب ما ذكر في المغازي من وقوع عين قتادة بن النعمان على وجنته ورد رسول الله صلى الله عليه وسلم عينه إلى مكانها وعودها إلى حالها - 44 . The chapter of the two kings who were fighting for the Messenger of God, may peace be upon him, on the day of Uhud, and they were defending him and the responsibility of God Almighty to prevent him from being killed as He promised him by His words: "And Allah will protect you from people 5:67 [1]."
باب الملكين الذين كانا يقاتلان عن رسول الله صلى الله عليه وسلم يوم أحد ويدفعان عنه وعصمة الله تعالى إياه عن القتل كما وعده بقوله: والله يعصمك من الناس ٥: ٦٧ [١] - 45 . Chapter on the intensity of hardship the Messenger of Allah, Peace be Upon Him, faced, and the affirmation of Almighty God’s word regarding Abi Ibn Khalf, and what befell him on the Day of Uhud from wounds in the path of Allah - the Almighty.
باب شدة رسول الله صلى الله عليه وسلم في البأس، وتصديق الله عز وجل قوله في أبي بن خلف، وما أصابه يوم أحد من الجراح في سبيل الله - عز وجل - - 46 . This is how it translates:
Chapter on the Saying of Allah: "And certainly did Allah fulfill His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order given and disobeyed after He had shown you that which you love." (3:152) Verse. And the saying of Allah: "When you ascended and did not look back at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [in battle] or [for] that which had befallen you."
باب قول الله عز وجل ولقد صدقكم الله وعده إذ تحسونهم بإذنه، حتى إذا فشلتم وتنازعتم في الأمر ٣: ١٥٢ [١] الآية. وقول الله - عز وجل - إذ تصعدون ولا تلوون على أحد والرسول يدعوكم في أخراكم فأثابكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما أصابكم و - 47 . Chapter on the number of Muslims who were martyred on the day of Uhud and the number of pagans who were killed that day.
باب عدد من استشهد من المسلمين يوم أحد وعدد من قتل من المشركين يومئذ - 48 . Chapter: What happened after the war ended and the pagans leaving matters of the dead and wounded, and those who excelled in war, and what appeared of effects in the condition of the martyrs, in a summarized manner.
باب ما جرى بعد انقضاء الحرب وذهاب المشركين في أمر القتلى والجرحى ومن أجاد الحرب وما ظهر من الآثار في حال الشهداء على طريق الاختصار - 49 . Chapter on the statement of Allah the Almighty: "And do not think of those who were killed in His cause as dead; rather they are alive, with their Lord, well-provided, rejoicing in what Allah has given them out of His bounty" (3:169-170). And on the virtues of the martyrs of Uhud, and the etiquette of visiting their graves in brief.
باب قول الله عز وجل: ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون، فرحين بما آتاهم الله من فضله ٣: ١٦٩ - ١٧٠ [١] الآية، وما ورد في فضل شهداء أحد، وزيارة قبورهم على سبيل الاختصار. - 50 . The section of God's words says, 'Those of you who turned back on the day the two hosts met, it was Satan who caused them to slip because of some (sins) they had earned. But indeed, God has pardoned them. Indeed, God is Forgiving and Patient.' 3:155 [1].
باب قول الله عز وجل إن الذين تولوا منكم يوم التقى الجمعان إنما استزلهم، الشيطان ببعض ما كسبوا ولقد عفا الله عنهم إن الله غفور حليم ٣: ١٥٥ [١] . - 51 . The text translates to: "The chapter on the Prophet's, peace be upon him, departure to Hamra al-Asad [1]. God the Almighty says, 'Those who responded to Allah and the Messenger after being struck by misfortune - for those who did good among them and feared Allah, is a great reward' 3:172 [2]."
باب خروج النبي صلى الله عليه وسلم إلى حمراء الأسد [١] وقول الله عز وجل الذين استجابوا لله والرسول من بعد ما أصابهم القرح للذين أحسنوا منهم واتقوا أجر عظيم ٣: ١٧٢ [٢] - 52 . The secret mission [1] of Abu Salama [2], son of Abd Al-Asad, to Cotton.
باب سرية [١] أبي سلمة [٢] ابن عبد الأسد إلى قطن - 53 . Chapter on the Invasion of Al-Raji [1] and what appeared in the story of Asim bin Thabit bin Abi Al-Aqlah, and Khubayb bin Adi from the relics and insignia.
باب غزوة الرجيع [١] وما ظهر في قصة عاصم بن ثابت ابن أبي الأقلح، وخبيب بن عدي من الآثار والأعلام - 54 . The chapter about the secret mission of Amr bin Umayya ad-Damri to Abu Sufyan ibn Harb when he knew what he was planning to assassinate him.
باب سرية عمرو بن أمية الضمري إلى أبي سفيان ابن حرب حين عرف ما كان هم به من اغتياله - 55 . Chapter: The Invasion of the Well of Mauna [1]
باب غزوة بئر معونة [١] - 56 . Chapter on what the Messenger of God, peace be upon him, found about those who were killed at the well of Ma'una, his prayers for their killers, what God almighty revealed about them, and the evidence that emerged regarding 'Amir bin Fuhayra, may God be pleased with him.
باب ما وجد رسول الله صلى الله عليه وسلم على من قتل ببئر معونة ودعائه على قتلتهم وما أنزل الله عز وجل في شأنهم، وما ظهر من الآثار في عامر بن فهيرة رضي الله عنه. - 57 . "The chapter of the invasion of the Banu Nadir and God Almighty informing of His praise to His Messenger, peace be upon him, about what the Banu Nadir intended of deceit. Az-Zuhri, may God have mercy on him, believed that it took place before the battle of Uhud, while others believed that it occurred after it and after the incident at the well of Ma'una. The accounts have passed as aforementioned."
باب غزوة بني النضير وإخبار الله عز وجل ثناؤه رسوله صلى الله عليه وسلم بما أراد به بنو النضير من المكر وكان الزهري رحمه الله يذهب إلى أنها كانت قبل أحد وذهب آخرون إلى أنها كانت بعده وبعد بئر معونة وقد مضت الأخبار في ذلك فيما تقدم [١] - 58 . The chapter on inviting Amro bin Saadi, the Jew, to Islam after the expulsion of Bani al-Nadir and his admission, and the admission of those Jews who acknowledged, of the characteristic of the Prophet, peace be upon him, in the Torah.
باب دعوة عمرو بن سعدى اليهودي إلى الإسلام بعد إجلاء بني النضير واعترافه واعتراف من اعترف من اليهود. بوجود صفة النبي صلى الله عليه وسلم في التوراة - 59 . The chapter of the invasion of Banu Lihyan, which is the expedition during which the fear prayer was performed at 'Usfan, when news was received from the sky regarding what the polytheists were plotting.
باب غزوة بني لحيان وهي الغزوة التي صلى فيها صلاة الخوف بعسفان حين أتاه الخبر من السماء بما هم به المشركون. - 60 . Chapter on the Battle of Dhat al-Riqa' [1] which is a battle with Khosafah [2] from the Banu Tha'laba tribe from Ghatafan.
باب غزوة ذات الرقاع [١] وهي غزوة محارب خصفة [٢] من بني ثعلبة من غطفان - 61 . "The Chapter on the Protection of Allah, the Almighty, for His Messenger, may Allah bless him and grant him peace, concerning what Gharith bin Al-Harith feared about his killing, and how he performed the prayer in fear."
باب عصمة الله عز وجل رسوله صلى الله عليه وسلم عما هم به غورث بن الحارث من قتله وكيفية صلاته في الخوف - 62 . Chapter on what appeared of His blessings and signs in these conquests, narrated by Jabir bin Abdullah Al-Ansari, may God be pleased with him.
باب ما ظهر في غزاته هذه من بركاته وآياته في جمل جابر بن عبد الله الأنصاري رضي الله عنه - 63 . Chapter: The Last Battle of Badr [1]
باب غزوة بدر الآخرة [١] - 64 . Chapter: The First Invasion of Dumat al-Jandal [1]
باب غزوة دومة الجندل الأولى [١] - 65 . The Compilation of the Battle of the Trench [1] which is also known as the Battle of the Confederates.
جماع أبواب غزوة الخندق [١] وهي الأحزاب - 66 . Chapter of History for the Battle of the Trench
باب التاريخ لغزوة الخندق - 67 . The section narrating the story of the Trench from the military expeditions of Musa ibn Uqba, may God have mercy on him.
باب سياق قصة الخندق من مغازي موسى ابن عقبة [١] رحمه الله - 68 . Chapter on the Mobilization of the Parties and the Digging of the Trench by the Messenger of Allah, Peace Be Upon Him.
باب تحزيب الأحزاب وحفر رسول الله صلى الله عليه وسلم الخندق - 69 . Chapter: What Appeared in the Digging of the Trench as Evidences of Prophethood and Marks of Truthfulness
باب ما ظهر في حفر الخندق من دلائل النبوة وآثار الصدق - 70 . Chapter: What Appeared in the Food Invited to During the Days of the Trench from Blessings and Signs of Prophethood
باب ما ظهر في الطعام الذي دعي إليه أيام الخندق من البركة وآثار النبوة - 71 . The section regarding the arrival of the Confederates and the breaking of the Banu Qurayza agreement with the Messenger of Allah (peace be upon him) from the covenant and the pact.
باب مجيء الأحزاب ونقض بني قريظة ما كان بينهم وبين رسول الله (صلى الله عليه وسلم) من العهد والميثاق. - 72 . The chapter on the adversity faced by the Prophet, peace be upon him, and the Muslims due to the besiegement by the polytheists, and the intensity of distress that brought out the doubt and betrayal present in the hearts of some hypocrites. It became so intense that the Muslims had to forego their prescribed prayers to continue their fight, and some even went forth for individual combat. As the Prophet of Allah said, [continued].
باب ما أصاب النبي صلى الله عليه وسلم والمسلمين من محاصرة المشركين إياهم من البلاء، والشدة حتى أظهر بعض المنافقين ما في قلوبهم من الريب والخيانة، وحتى شغل المسلمين قتالهم عن الصلاة المكتوبة، وخروج من خرج منهم إلى المبارزة، وقول رسول الله [صلى - 73 . The chapter of Prophet Muhammad, peace be upon him, sending Hudhayfah ibn Al-Yaman, may Allah be pleased with him, to the pagans' camp and what he witnessed there as signs of prophecy, standing that night over what was sent to the pagans in terms of wind and troops, and Allah's confirmation of His Prophet', peace be upon him, statement about what He promised Hudhayfah.
باب إرسال رسول الله صلى الله عليه وسلم حذيفة بن اليمان، رضي الله عنه إلى عسكر المشركين وما ظهر له في ذلك من آثار النبوة بوقوفه ليلتئذ على ما أرسل على المشركين من الريح، والجنود، وتصديق الله سبحانه قول نبيه [صلى الله عليه وسلم] فيما وعد حذيفة من - 74 . Chapter: The Invocation of the Prophet, peace be upon him, against the Confederates, and Allah - Glorified and Exalted - answering his prayers.
باب دعاء النبي صلى الله عليه وسلم على الأحزاب، وإجابة الله - عز وجل - إياه فيما دعاه - 75 . Chapter on the Prophet's saying, peace be upon him, after the departure of the factions: "Now we invade them and they do not invade us". And it was as he said.
باب قول النبي صلى الله عليه وسلم بعد ذهاب الأحزاب: الآن نغزوهم ولا يغزونا فكان كما قال - 76 . The text translates to: The section on God's statement, may He be Exalted: Perhaps God will make friendship between you and those whom you consider your enemies 60:7 [1]. And the Prophet of Allah, peace be upon him, married Umm Habiba, the daughter of Abu Sufyan ibn Harb.
باب قول الله عز وجل: عسى الله أن يجعل بينكم وبين الذين عاديتم منهم مودة ٦٠: ٧ [١] وتزوج رسول الله صلى الله عليه وسلم بأم حبيبة بنت أبي سفيان بن حرب - 77 . Chapter on what was reported about the marriage of the Prophet of Allah, peace be upon him, to Umm Salama, the daughter of Abi Umayya bin Al Mughira bin Abdullah bin Amr bin Makhzum, and what appeared about his supplication for her response.
باب ما جاء في تزوج رسول الله صلى الله عليه وسلم بأم سلمة بنت أبي أمية بن المغيرة بن عبد الله بن عمرو بن مخزوم، وما ظهر في دعائه لها من الاستجابة - 78 . Chapter: What came about the marriage of the Messenger of Allah, peace and blessings be upon him, to Zainab bint Jahsh.
باب ما جاء في تزويج رسول الله صلى الله عليه وسلم بزينب بنت جحش