Book: Dalail an-Nubuwwah by Bayhaqi
باب ما ظهر في حفر الخندق من دلائل النبوة وآثار الصدق
Chapter: Chapter: What Appeared in the Digging of the Trench as Evidences of Prophethood and Marks of Truthfulness
Volume: 3 (Page:415)
English:
Bab al-Ma Dhahara fi Hafri al-Khandak Min Dalail al-Nubuwwah wa Athar al-Sidq
Abu Abdullah al-Hafiz told us, saying: Abu al-Abbas Muhammad ibn Ya'qub told us that Ahmad ibn Abd al-Jabbar told us that Yunus ibn Bukayr narrated to us from Ibn Ishaq, saying: "In the trench of al-Khandak, there were narrations that reached me, in which I saw proof of the truthfulness of the Messenger of Allah, may Allah bless him and grant him peace, and the realization of his prophethood. The Muslims witnessed this.
It was conveyed to me that Jabir ibn Abdullah used to narrate that at one part of the trench, there was a large rock that was difficult to break. They complained to the Messenger of Allah, may Allah bless him and grant him peace. He called for a container of water, spat in it, invoked by the will of Allah whatever he wished, sprinkled that water on the rock, and said: 'By the One who sent him with the truth, it will crumble like sand that is blown away, without leaving trace or scratch.'
Abu Abdullah al-Hafiz and Abu Bakr Ahmad ibn al-Hasan al-Qadi told us that Abu al-Abbas Muhammad ibn Ya'qub narrated to us that Ahmad ibn Abd al-Jabbar told us.
In "H" - without "qala," and likewise in all other transmissions.
Key Terms:
- Kudiyyah: The great rock.
- Al-Khabar: Mentioned in Ibn Hisham's biography (3:171-172).
Arabic:
بَابُ مَا ظَهَرَ فِي حَفْرِ الْخَنْدَقِ مِنْ دَلَائِلِ النُّبُوَّةِ وَآثَارِ الصِّدْقِأَخْبَرَنَا أَبُو عَبْدِ اللَّه الْحَافِظُ، قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، قَالَ: [ (١) ] حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، قَالَ: حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنِ ابْنِ إِسْحَاقَ، قَالَ: وَكَانَ فِي الْحَفْرِ بِالْخَنْدَقِ أَحَادِيثُ بَلَغَتْنِي فِيهَا عِبْرَةٌ فِي تَصْدِيقِ رَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَتَحْقِيقِ نُبُوَّتِهِ، وَعَايَنَ ذَلِكَ الْمُسْلِمُونَ مِنْهُ.وَكَانَ مِمَّا بَلَغَنِي أَنَّ جَابِرَ بْنَ عَبْدِ اللَّه كَانَ يُحَدِّثُ أَنَّهُ اشْتَدَّ عَلَيْهِمْ فِي بَعْضِ الْخَنْدَقِ كُدْيَةٌ [ (٢) ] فَشَكَوْهَا إِلَى رَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ، فَدَعَا بِإِنَاءٍ مِنْ مَاءٍ فَتَفَلَ فِيهِ، ثُمَّ دَعَا بِمَا شَاءَ اللَّه أَنْ يَدْعُوَ، ثُمَّ نَضَحَ ذَلِكَ الْمَاءَ عَلَى تِلْكَ الْكُدْيَةِ، وَقَالَ مَنْ حَضَرَهَا: فو الذي بَعَثَهُ بِالْحَقِّ لَانْهَالَتْ حَتَّى عَادَتْ كَالْكَثِبِ مَا تَرُدُّ فَأْسًا وَلَا مِسْحَاةً [ (٣) ] .أَخْبَرَنَا أبو عبد اللَّه الْحَافِظُ، وأَبُو بَكْرٍ: أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، قَالَا:حَدَّثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا أَحْمَدُ ابن عبد الجبار،[ (١) ] في (ح) بدون (قال) ، وكذا في سائر الخبر.[ (٢) ] الكدية: الصخرة العظيمة.[ (٣) ] الخبر في سيرة ابن هشام (٣: ١٧١- ١٧٢) .
Volume: 3 (Page:416)
English:
The Story of Jaabir ibn Abdullah at the Battle of the Trench
Introduction
Jaabir ibn Abdullah narrated that during the Battle of the Trench, they were digging the trench when a rock appeared, so they informed the Prophet Muhammad (peace be upon him).
Prophet's Instructions
The Prophet instructed them to pour water on it. The Prophet went to it and his stomach was tied due to hunger. He took an implement, thrice then struck the rock and it turned into a heap of sand.
Food Preparation
Jaabir asked permission to go home and then asked his wife if they had anything to eat. She had a measure of barley and a young she-goat. She ground the barley, kneaded it, prepared the she-goat, slaughtered it, and cooked the food. Jaabir invited the Prophet along with two of his companions.
Act of Generosity
The Prophet asked the Muslims to gather at Jaabir's house. The Prophet saw Jaabir's modesty and the little provisions he had. Jaabir offered a handful of barley and a young she-goat, and the Prophet fed all the gathered people.
Arabic:
قَالَ: [ (٤) ] حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ الْمَخْزُومِيِّ، قَالَ:حَدَّثَنَا [ (٥) ] أَيْمَنُ الْمَخْزُومِيُّ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّه يَقُولُ: كُنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ الْخَنْدَقَ فَعَرَضَتْ فِيهِ كَذَّانَةٌ وَهِيَ الْجَبَلُ، فَقُلْنَا يَا رَسُولَ اللَّه إِنَّ كَذَّانَةً قَدْ عَرَضَتْ فِيهِ، فَقَالَ رَسُولُ اللَّه صَلَّى اللَّه عليه وسلم: رُشُّوا عَلَيْهَا، ثُمَّ قَامَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَأَتَاهَا وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ مِنَ الْجُوعِ، فَأَخَذَ الْمِعْوَلَ أَوِ الْمِسْحَاةَ فَسَمَّى ثَلَاثًا ثُمَّ ضَرَبَ فَعَادَتْ كَثِيبًا أَهْيَلَ [ (٦) ] فَقُلْتُ لَهُ: ائْذَنْ لِي يَا رَسُولَ اللَّه إِلَى الْمَنْزِلِ.فَفَعَلَ [ (٧) ] ، فَقُلْتُ لِلْمَرْأَةِ [ (٨) ] : هَلْ عِنْدَكِ مِنْ شَيْءٍ؟ فَقَالَتْ: عِنْدِي صَاعٌ مِنْ شَعِيرٍ وَعَنَاقٍ [ (٩) ] ، فَطَحَنَتِ الشَّعِيرَ وَعَجَنَتْهُ، وَذَكَّتِ الْعَنَاقَ، وَسَلَخَتْهَا، وَخَلَّيْتُ مِنَ الْمَرْأَةِ وَبَيْنَ ذَلِكَ ثُمَّ أَتَيْتُ رَسُولَ اللَّه صَلَّى اللَّه عَلَيْهِ وسلم [ (١٠) ] ، فَجَلَسْتُ عِنْدَهُ سَاعَةً، ثُمَّ قُلْتُ: ائْذَنْ لِي يَا رَسُولَ اللَّه فَفَعَلَ، فَأَتَيْتُ الْمَرْأَةَ فَإِذَا الْعَجِينُ وَاللَّحْمُ قَدْ أَمْكَنَا، فَرَجَعَتْ إِلَى رَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَقُلْتُ: إِنَّ عِنْدِي طُعَيِّمًا [ (١١) ] لَنَا، فَقُمْ يَا رَسُولَ اللَّه أَنْتَ وَرَجُلَانِ مِنْ أَصْحَابِكَ، فَقَالَ: وَكَمْ هُوَ؟ فَقُلْتُ: صَاعٌ مِنْ شَعِيرٍ، وَعَنَاقٌ، فَقَالَ لِلْمُسْلِمِينَ جَمِيعًا: قُومُوا إِلَى جَابِرٍ! فَقَامُوا، فَلَقِيتُ مِنَ الْحَيَاءِ مَا لَا يَعْلَمُهُ إِلَّا اللَّه، فَقُلْتُ: جَاءَ بِالْخَلْقِ عَلَى صَاعِ شَعِيرٍ وَعَنَاقٍ! فَدَخَلْتُ عَلَى امْرَأَتِي أَقُولُ: افْتَضَحْتُ جَاءَكِ رَسُولُ اللَّه صلى اللَّه عليه وسلم بالجند[ (٤) ] ليست في (ح) .[ (٥) ] في (ح) : «حدثني» .[ (٦) ] أي رملا سائلا.[ (٧) ] من هنا وحتى نهاية الباب سقط من نسخة (أ) .[ (٨) ] في البخاري «فقلت لامرأتي» ، وقال الحافظ بن حجر: «هي سهيلة بنت مسعود الأنصارية» .[ (٩) ] (العناق) : الأنثى من المعز.[ (١٠) ] في الصحيح: «ثم جئت النبي صلى اللَّه عليه وسلم والعجين قد انكسر، والبرمة بين الأثافي، قد كادت أن تنضج» .[ (١١) ] للمبالغة في تصغيره.
Volume: 3 (Page:417)
English:
Translation of Classical Arabic Text
Story of Prophet Muhammad (PBUH) and Salman al-Farisi
Once, a group of people gathered around Salman al-Farisi. They asked him, "How much food do you have?" He replied, "Yes." The people were saddened by his response, so they informed the Prophet Muhammad (PBUH) about Salman's situation.
The Prophet (PBUH) came to Salman and said, "Take and invite." The Prophet took some meat, sharing it generously among the people. He kept on distributing until everyone was full. The ovens and cooking pots were filled back up. Then, the Prophet said, "Eat and return (the rest)." They continued to eat and share for the whole day.
This incident is narrated by Imam Bukhari in his authentic collection through Khalad bin Yahya from Abdul Wahid bin Ayman.
Prophet Muhammad's Miracle for Salman
Once, Salman al-Farisi was removing stones in a trench when a large stone became too heavy for him. The Prophet (PBUH) saw this and approached Salman. When the Prophet saw the difficulty Salman was facing, he stepped down to help him. The Prophet took the tool from Salman's hand and hit the rock with it. Lightning-like sparks appeared beneath the tool with each strike. Salman was puzzled and asked the Prophet about this miraculous event.
The Prophet explained that the first strike symbolized the opening of Yemen by Allah's will. The second strike represented another divine incident, and the third strike reflected a separate divine blessing.
This account is mentioned in Ibn Hisham's biography.
Arabic:
أَجْمَعِينَ، فَقَالَتْ: هَلْ كَانَ سَأَلَكَ كَمْ طَعَامُكَ؟ فَقُلْتُ: نَعَمْ، فَقَالَتِ: اللَّه وَرَسُولُهُ أَعْلَمُ قَدْ أَخْبَرْنَاهُ مَا عِنْدَنَا فَكَشَفَتْ عَنِّي غَمًّا شَدِيدًا، فَدَخَلَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ، فَقَالَ: خُذِي وَدَعِينِي مِنَ اللَّحْمِ، فَجَعَلَ رَسُولُ اللَّه صَلَّى اللَّه عليه وسلم يَثْرُدُ، وَيَغْرِفُ اللَّحْمَ، ثُمَّ يُخَمِّرُ هَذَا، وَيُخَمِّرُ هَذَا، فَمَا زَالَ يُقَرِّبُ إِلَى النَّاسِ حَتَّى شَبِعُوا أَجْمَعِينَ، وَيَعُودُ التَّنُّورُ وَالْقِدْرُ أَمْلَأَ مَا كَانَا، ثُمَّ قَالَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ: كُلِي وَأَهْدِي.فَلَمْ نَزَلْ نَأْكُلُ وَنُهْدِي يَوْمَنَا أَجْمَعَ.رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ خَلَّادِ بْنِ يَحْيَى، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ [ (١٢) ] .أَخْبَرَنَا أَبُو عَبْدِ اللَّه الْحَافِظُ، حَدَّثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حُدِّثْتُ عَنْ سَلْمَانَ، قَالَ: ضَرَبْتُ فِي نَاحِيَةٍ مِنَ الْخَنْدَقِ [فَغَلُظَتْ عَلَيَّ صَخْرَةٌ] [ (١٣) ] ، فَعَطَفَ عَلَيَّ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ، وَهُوَ قَرِيبٌ مِنِّي، فَلَمَّا رَآنِي أَضْرِبُ، وَرَأَى شِدَّةَ الْمَكَانِ عَلَيَّ نَزَلَ فَأَخَذَ الْمِعْوَلَ مِنْ يَدِي، فَضَرَبَ بِهِ ضَرْبَةً فَلَمَعَتْ تَحْتَ الْمِعْوَلِ بَرْقَةٌ، ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَلَمَعَتْ تَحْتَهُ بَرْقَةٌ أُخْرَى ثُمَّ ضَرَبَ الثَّالِثَةَ فَلَمَعَتْ تَحْتَهُ بَرْقَةٌ أُخْرَى، فَقُلْتُ: يَا رَسُولَ اللَّه! بِأَبِي أَنْتَ وَأُمِّي، مَا هَذَا الَّذِي رَأَيْتُ يَلْمَعُ تَحْتَ الْمِعْوَلِ، وَأَنْتَ تَضْرِبُ بِهِ؟ فَقَالَ: أَوَقَدْ رَأَيْتَ ذَلِكَ يَا سَلْمَانُ؟ فَقُلْتُ: نَعَمْ، فَقَالَ: أَمَّا الْأُولَى فَإِنَّ اللَّه- عَزَّ وَجَلَّ- فَتَحَ عَلَيَّ بِهَا الْيَمَنَ، وَأَمَّا الثَّانِيَةُ، فإن[ (١٢) ] البخاري عَنْ خَلَّادِ بْنِ يَحْيَى في: ٦٤- كتاب المغازي (٢٩) باب غزوة الخندق، فتح الباري (٧: ٣٩٥) ، ورواية المصنف هنا فيها اختلاف لفظي يسير.[ (١٣) ] من سيرة ابن هشام (٣: ١٧٣) .
Volume: 3 (Page:418)
English:
Opening of Lands
In the name of Allah, the Most Gracious, the Most Merciful. Allah - glory be to Him - opened for me the lands of Greater Syria and the Maghreb. And as for the third, indeed Allah opened for me the East.
Historical Narrative
Ibn Ishaq narrated, from Abu Hurairah, that during the time of Umar, Uthman, and thereafter, a saying was popular: "Conquer what is presented to you. By Him in whose hand is the soul of Abu Hurairah, you will not conquer any city that you will not enter until the Day of Judgment, except by Allah's will. And indeed, Muhammad (peace be upon him) was given its keys."
Salman the Persian
Muhammad bin Ishaq mentioned a story involving Salman, which we have highlighted earlier. This account was relayed from Mu'adh bin Abu Al-Aswad, from Urwah, from Musa bin Uqba.
It was reported by Muhammad bin Abdullah Al-Hafiz that the Prophet (peace be upon him) drew the ditch during the Year of the Confederates from Ujum As-Samur on the side of Bani Haritha, when the ink had dried. He then cut forty cubits between every ten. There was a dispute between the Muhajirun and the Ansar over Salman the Persian, a strong man. The Ansar said, "Salman is one of us," while the Muhajirun said, "Salman is one of us." The Prophet (peace be upon him) settled the dispute by stating, "Salman is one of us, the people of the household."
Arabic:
اللَّه- عَزَّ وَجَلَّ- فَتَحَ عَلَيَّ بِهَا الشَّامَ وَالْمَغْرِبَ، وَأَمَّا الثَّالِثَةُ، فَإِنَّ اللَّه فَتَحَ عَلَيَّ بِهَا الْمَشْرِقَ [ (١٤) ] .قَالَ ابْنُ إِسْحَاقَ: «وَحَدَّثَنِي مَنْ لَا أَتَّهِمُ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ كَانَ يَقُولُ فِي زَمَنِ عُمَرَ، وَزَمَنِ عُثْمَانَ، وَمَا بَعْدَهُ: افْتَتِحُوا مَا بَدَا لَكُمْ فو الذي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، ما افتتحهم مِنْ مَدِينَةٍ وَلَا تَفْتَتِحُونَهَا إِلَى يَوْمِ الْقِيَامَةِ، إِلَّا اللَّه- عَزَّ وَجَلَّ- وَقَدْ أَعْطَى مُحَمَّدًا صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ مَفَاتِحَهَا» [ (١٥) ] .قُلْتُ: وَهَذَا الَّذِي ذَكَرَهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارَ مِنْ قِصَّةِ سَلْمَانَ قَدْ ذكرنا معناه منقول عَنْ مُعَاذِ بْنِ أَبِي الْأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ.وأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّه الْحَافِظُ- رَحِمَهُ اللَّه- قَالَ: أَخْبَرَنَا أَبُو بَكْرٍ:مُحَمَّدُ بْنُ عَلَّوْنَ المقري بِبَغْدَادَ، قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يُونُسَ الْقُرَشِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، قَالَ: حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّه ابن عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، قَالَ: حَدَّثَنِي أَبِي عَنْ أَبِيهِ، قَالَ: خَطَّ رَسُولُ اللَّه صَلَّى اللَّه عليه وَسَلَّمَ الْخَنْدَقَ عَامَ الْأَحْزَابِ مِنْ أُجُمِ السَّمُرِ طَرَفِ بَنِي حَارِثَةَ حِينَ بَلَغَ الْمِدَادَ، ثُمَّ قَطَعَ أَرْبَعِينَ ذِرَاعًا بَيْنَ كُلِّ عَشَرَةٍ، فَاخْتَلَفَ الْمُهَاجِرُونَ وَالْأَنْصَارُ فِي سَلْمَانَ الْفَارِسِيِّ، وَكَانَ رَجُلًا قَوِيًّا، فَقَالَتِ الْأَنْصَارُ: سَلْمَانُ مِنَّا، وَقَالَتِ الْمُهَاجِرُونَ:سَلْمَانُ مِنَّا،فَقَالَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وسلم: سَلْمَانُ مِنَّا أَهْلَ الْبَيْتِ [ (١٦) ] .[ (١٤) ] رواه ابن هشام في السيرة (٣: ١٧٣) .[ (١٥) ] سيرة ابن هشام (٣: ١٧٣) .[ (١٦) ] أخرجه الحاكم في «المستدرك» (٣: ٥٩٨) ، وقال الذهبي: «سنده ضعيف» .قلت: في سنده: كَثِيرُ بْنُ عَبْدِ اللَّه بْنِ عَمْرِو بْنِ عَوْفٍ المزني المدني، قال ابن معين: «ليس بشيء» ، وقال الشافعي وأبو داود: «ركن من أركان الكذب» ، وضرب أحمد على حديثه.وقال الدارقطني وغيره: متروك، وقال ابن حبان: «له عَنْ أَبِيهِ، عَنْ جَدِّهِ- نسخة موضوعة» ميزان الاعتدال (٣: ٤٠٧) .
Volume: 3 (Page:419)
English:
Amr ibn Awf and the Miraculous Event of the White Rock
Amr ibn Awf narrated: "It was myself, Salman, Hudhayfah ibn al-Yaman, Nu'man ibn Muqarrin, and six Ansar, standing forty cubits away. We reached the thuddy*, and Allah brought out from the belly of the trench a round, white rock. It shattered our iron and split upon us. We said: 'O Salman, go to the Messenger of Allah, peace and blessings be upon him, and inform him of the news of this rock. If we leave it, it will soon be leveled. If he orders us concerning it, we do not wish to exceed his command.' Salman rode until he reached the Messenger of Allah, who was striking a Turkish cap. Salman said: 'O Messenger of Allah, by our parents, a white rock emerged from the trench, breaking our iron and splitting upon us until neither a little nor much could be woven into it. Command us regarding it, as we do not wish to exceed your limits.' The Messenger of Allah descended into the trench with Salman, and we descended from one fissure to the next. The Messenger of Allah took the pickaxe from Salman and struck the rock a blow that split it, casting a brilliant light that illuminated the entire space between its two sides - like a lamp in a dark room. The Messenger of Allah raised a great Takbir**, and the Muslims followed him. Then he struck the rock a second time, splitting it and emitting a light that shone between its two sides, like a companion in the depths of a dark night. The Messenger of Allah again raised a Takbir of victory, and the Muslims followed. And then he struck the rock a third time, breaking it, and a flash of light shone forth that illuminated the space between its two sides, resembling a lamp in the darkness of a house. The Messenger of Allah raised a victorious Takbir, and the Muslims followed. Then he took Salman's hand and said: 'By Allah, O Messenger of Allah!' "
Amr ibn Awf ibn Zaid ibn Malhah al-Muzani, witnessed the Battle of the Trench, also known as the Battle of the Allies, and he passed away during the governorship of Mu'awiyah due to injury.
*thuddy: a segment of the trench
**Takbir: the phrase "Allahu Akbar" (Allah is the Greatest) uttered as an expression of the greatness and majesty of Allah
Arabic:
قَالَ عَمْرُو بْنُ عَوْفٍ [ (١٧) ] : فكنت أَنَا، وَسَلْمَانُ، وَحُذَيْفَةُ بْنُ الْيَمَانِ، وَالنُّعْمَانُ بْنُ مُقَرِّنٍ، وَسِتَّةٌ مِنَ الْأَنْصَارِ فِي أربعين ذراعا فحضرنا حَتَّى إِذَا بَلَغْنَا الثُّدِيَّ أَخْرَجَ اللَّه مِنْ بَطْنِ الْخَنْدَقِ صَخْرَةً بَيْضَاءَ مُدَوَّرَةً، فَكَسَرَتْ حَدِيدَنَا، وَشَقَّتْ عَلَيْنَا، فَقُلْنَا: يَا سَلْمَانُ! ارْقَ إِلَى رَسُولِ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَأَخْبِرْهُ خَبَرَ هَذِهِ الصَّخْرَةِ، فَإِنَّا إِنْ نَعْدِلْ عَنْهَا فَإِنَّ الْمَعْدَلَ قَرِيبٌ، وَإِمَّا أَنْ يَأْمُرَنَا فِيهَا بِأَمْرِهِ فَإِنَّا لَا نُحِبُّ أَنْ نُجَاوِزَ خَطَّهُ، فَرَقِيَ سَلْمَانُ حَتَّى أَتَى رَسُولَ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ، وَهُوَ ضَارِبٌ عَلَيْهِ قُبَّةً تُرْكِيَّةً، فَقَالَ: يَا رَسُولَ اللَّه! بِأَبِينَا أَنْتَ وَأُمِّنَا خَرَجَتْ صَخْرَةٌ بَيْضَاءُ مِنَ الْخَنْدَقِ مروه فَكَسَرَتْ حَدِيدَنَا، وَشَقَّتْ عَلَيْنَا حَتَّى مَا يَحِيكُ فِيهَا قَلِيلٌ وَلَا كَثِيرٌ، فَمُرْنَا فِيهَا بِأَمْرِكَ، فَإِنَّا لَا نُحِبُّ أَنْ نُجَاوِزَ خَطَّكَ، فَهَبَطَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ مَعَ سَلْمَانَ فِي الْخَنْدَقِ، وَرَقِينَا عَنِ الشِّقَّةِ فِي شِقَّةِ الْخَنْدَقِ، فَأَخَذَ رَسُولُ اللَّه صَلَّى اللَّه عليه وسلم الْمِعْوَلَ مِنْ سَلْمَانَ فَضَرَبَ الصَّخْرَةَ ضَرْبَةً صَدَعَهَا، وَبَرَقَتْ مِنْهَا بَرْقَةٌ أَضَاءَ مَا بَيْنَ لَابَتَيْهَا- يَعْنِي لَابَتَيِ الْمَدِينَةِ، حَتَّى لَكَأَنَّ مِصْبَاحًا فِي جَوْفِ لَيْلٍ مُظْلِمٍ، فَكَبَّرَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ تَكْبِيرَةَ فَتْحٍ، فَكَبَّرَ الْمُسْلِمُونَ.ثُمَّ ضَرَبَهَا رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ الثَّانِيَةَ، فَصَدَعَهَا وَبَرَقَ مِنْهَا بَرْقَةٌ أَضَاءَ لَهَا مَا بَيْنَ لَابَتَيْهَا حتى لكأنّ مصاحبا فِي جَوْفِ لَيْلٍ مُظْلِمٍ، فَكَبَّرَ رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ، تَكْبِيرَةَ فَتْحٍ، وَكَبَّرَ الْمُسْلِمُونَ.ثُمَّ ضَرَبَهَا رَسُولُ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ الثَّالِثَةَ، فَكَسَرَهَا، وَبَرْقَ مِنْهَا بَرْقَةٌ أَضَاءَ مَا بَيْنَ لَابَتَيْهَا، حَتَّى لَكَأَنَّ مِصْبَاحًا فِي جَوْفِ بَيْتٍ مُظْلِمٍ، فَكَبَّرَ رسول اللَّه صلى اللَّه عَلَيْهِ وَسَلَّمَ تَكْبِيرَةَ فَتْحٍ، فكبرّ الْمُسْلِمُونَ.ثُمَّ أَخَذَ بِيَدِ سَلْمَانَ فَرَقِيَفَقَالَ سَلْمَانُ: بِأَبِي أَنْتَ وَأُمِّي يَا رسول اللَّه! لقد[ (١٧) ] هو عمرو بن عوف بن زيد بن ملحة المزني، ذكر ابن سعد أنه شهد غزوة الأبواء، ويقال: أول مشاهد الخندق، ومات في ولاية معاوية الإصابة (٣: ٩) .
Volume: 3 (Page:420)
English:
Prophetic Prophecy of Victory
In a unique event, the Prophet Muhammad (peace be upon him) turned to his companions and inquired if they saw what Salman had seen. They confirmed and expressed their amazement at witnessing the Prophet's supplication manifesting as lightning, illuminating castles of Persia and Yemen, symbolizing impending victory for the Muslim community.
First Sign of Victory
Upon the Prophet's first strike, the lightning revealed the grandeur of the Persian kingdoms, affirming Gabriel's revelation regarding the forthcoming triumph of the Muslim ummah.
Second Sign of Victory
With the second strike, the lightning disclosed the formidable fortresses of Rome, reinforcing the promise of victory delivered by Gabriel.
Third Sign of Victory
The final strike revealed the brilliance of the palaces of Yemen, again foretelling the imminent triumph of the Muslim community, leaving the believers elated and grateful for Allah's promise.
Reaction of Hypocrites
In contrast, the hypocrites mocked this prophecy, questioning its validity and ridiculing the believers for having faith in it. However, the Quran condemns their skepticism and disdain for divine promises, warning against disbelief and arrogance.
Arabic:
رَأَيْتُ شَيْئًا مَا رَأَيْتُهُ قَطُّ، فَالْتَفَتَ رَسُولُ اللَّه صلى اللَّه عليه وسلم إِلَى الْقَوْمِ، فَقَالَ: هَلْ رَأَيْتُمْ مَا يَقُولُ سَلْمَانُ؟ قَالُوا: نَعَمْ يَا رَسُولَ اللَّه بِأَبِينَا أَنْتَ وَأُمِّنَا، قَدْ رَأَيْنَاكَ تَضْرِبُ، فَخَرَجَ بَرْقٌ كَالْمَوْجِ فَرَأَيْنَاكَ تُكَبِّرُ، وَلَا نَرَى شَيْئًا غَيْرَ ذَلِكَ، فَقَالَ: صَدَقْتُمْ، ضَرَبْتُ ضَرْبَتِي الْأُولَى، فَبَرَقَ الَّذِي رَأَيْتُمْ أَضَاءَتْ لِي مِنْهَا قصور الحيرة، ومدائن كِسْرَى، كَأَنَّهَا أَنْيَابُ الْكِلَابِ، فَأَخْبَرَنِي جِبْرِيلُ أَنَّ أُمَّتِي ظَاهِرَةٌ عَلَيْهَا.ثُمَّ ضَرَبْتُ ضَرْبَتِي الثَّانِيَةَ، فَبَرَقَ الَّذِي رَأَيْتُمْ أَضَاءَتْ لِي مِنْهَا قُصُورُ الْحُمْرِ مِنْ أَرْضِ الرُّومِ كَأَنَّهَا أَنْيَابُ الْكِلَابِ، وَأَخْبَرَنِي جِبْرِيلُ- عَلَيْهِ السَّلَامُ- أَنَّ أمتي ظاهرة عليها.ثُمَّ ضَرَبْتُ ضَرْبَتِيَ الثَّالِثَةَ فَبَرَقَ مِنْهَا الَّذِي رَأَيْتُمْ، أَضَاءَتْ مِنْهَا قُصُورُ صَنْعَاءَ كَأَنَّهَا أَنْيَابُ الْكِلَابِ، فَأَخْبَرَنِي جِبْرِيلُ- عَلَيْهِ السَّلَامُ- أَنَّ أُمَّتِي ظَاهِرَةٌ عَلَيْهَا، فَأَبْشِرُوا، يَبْلُغُهُمُ النَّصْرُ، وَأَبْشِرُوا يَبْلُغُهُمُ النَّصْرُ، وَأَبْشِرُوا يَبْلُغُهُمُ النَّصْرُ.فَاسْتَبْشَرَ الْمُسْلِمُونَ، وَقَالُوا: الْحَمْدُ للَّه مَوْعَودٌ صَادِقٌ بِأَنَّ اللَّه وَعَدَنَا النَّصْرَ بَعْدَ الْحَصْرِ، فَطَلَعْتِ الْأَحْزَابُ، فَقَالَ الْمُسْلِمُونَ: هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ، وَصَدَقَ اللَّهُ وَرَسُولُهُ، وَما زادَهُمْ إِلَّا إِيماناً وَتَسْلِيماً [ (١٨) ] .وَقَالَ الْمُنَافِقُونَ: أَلَّا تَعْجَبُونَ: يُحَدِّثُكُمْ وَيُمَنِّيكُمْ، وَيَعِدُكُمْ بِالْبَاطِلِ، يُخْبِرُكُمْ أَنَّهُ بَصُرَ مِنْ يَثْرِبَ قُصُورَ الْحِيرَةِ، وَمَدَائِنَ كِسْرَى، وَأَنَّهَا تُفْتَحُ لَكُمْ، وَأَنْتُمْ تَحْفِرُونَ الْخَنْدَقَ، وَلَا تَسْتَطِيعُونَ أَنْ تَبْرُزُوا!! وَأَنْزَلَ الْقُرْآنَ: وَإِذْ يَقُولُ الْمُنافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُوراً [ (١٩) ] .[ (١٨) ] سورة الأحزاب [٢٢] .[ (١٩) ] سورة الأحزاب [١٢] .
Volume: 3 (Page:421)
English:
Hadith about the Miracle of the Prophet (PBUH) while Digging the Trench
It was narrated to me by Abu al-Hasan: Ali ibn Ahmad ibn Abdan informed us, narrating from Ahmad ibn Ubayd al-Saffar, who said: Ahmad ibn Ghalib ibn Harb told us, saying: Hawdha narrated to us, saying: Awf narrated to us from Maymun al-Zahrani, who said: Al-Bara' ibn Azib al-Ansari told me that when the Messenger of Allah (PBUH) commanded us to dig the trench, there was a huge and sturdy rock in some part of the trench. The tools could not break it. So, they complained to the Prophet (PBUH). Upon seeing it, he took the pickaxe, recited "Bismillah," and struck it, breaking one-third. He then said, "Allahu Akbar! I have been given the keys of Greater Syria. By Allah, I can see the red palaces of its cities." He struck it a second time, cutting another third and said, "Allahu Akbar! I have been given the keys of Persia. By Allah, I can see the white palace of Madain." Finally, he struck it a third time, recited "Bismillah," and shattered the rest of the rock. He said, "Allahu Akbar! I have been given the keys of Yemen. By Allah, I can see the gates of Sanaa from where I am standing."
Sourced from an-Nasa'i in as-Sunan al-Kubra, narrated by Muhammad ibn Abd al-A'la, from Mu'tamir, from Awf, from Maymun, from al-Bara'. (Reference: Tahfat al-Ashraf bi Ma'rifat al-Atraf, Vol. 2, p. 65).
Arabic:
أَخْبَرَنَا أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَخْبَرَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ غَالِبِ بْنِ حَرْبٍ، قَالَ: حَدَّثَنَا هَوْذَةُ، قَالَ: حَدَّثَنَا عَوْفٌ، عَنْ مَيْمُونٍ [ (٢٠) ] الزَّهْرَانِيِّ، قَالَ: حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ الْأَنْصَارِيُّ، قَالَ: لَمَّا كَانَ حِينَ أَمَرَنَا رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمَ بِحَفْرِ الْخَنْدَقِ، عَرَضَ لَنَا فِي بَعْضِ الْخَنْدَقِ صَخْرَةٌ عَظِيمَةٌ شَدِيدَةٌ، لَا تَأْخُذُ فِيهَا الْمَعَاوِلُ، قَالَ: فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّه عليه وَسَلَّمَ، قَالَ: فَلَمَّا رَآهَا أَخَذَ الْمِعْوَلَ وَقَالَ: بِسْمِ اللَّه، وَضَرَبَ ضَرْبَةً، فَكَسَرَ ثُلُثَهَا، فَقَالَ: اللَّه أَكْبَرُ، أُعْطِيتُ مَفَاتِيحَ الشَّامِ، واللَّه إني لا بصر قُصُورَهَا الْحُمْرَ إِنْ شَاءَ اللَّه، ثُمَّ ضَرَبَ الثَّانِيَةَ، فَقَطَعَ ثُلُثًا آخَرَ، فَقَالَ: اللَّه أَكْبَرُ أُعْطِيتُ مَفَاتِيحَ فَارِسَ، واللَّه إِنِّي لَأُبْصِرُ قَصْرَ الْمَدَائِنِ الْأَبْيَضَ، ثُمَّ ضَرَبَ الثَّالِثَةَ، فَقَالَ: بِسْمِ اللَّه، فَقَطَعَ بَقِيَّةَ الْحَجَرِ، فَقَالَ: اللَّه أَكْبَرُ، أُعْطِيتُ مَفَاتِيحَ الْيَمَنِ، واللَّه إِنِّي لَأُبْصِرُ أَبْوَابَ صَنْعَاءَ مِنْ مَكَانِي السَّاعَةَ [ (٢١) ] .[ (٢٠) ] هو ميمون مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ سمرة، قال ابن معين: لا شيء، وضعفه العقيلي. الميزان (٤: ٢٣٥) .[ (٢١) ] أخرجه النسائي في السير في (السنن الكبرى) عَنْ مُحَمَّدِ بْنِ عَبْدِ الأعلى، عن معتمر، عن عوف، عن ميمون، عن البراء ... تحفة الأشراف بمعرفة الأطراف (٢: ٦٥) .
Chapters
- 1 . The Third Volume
المجلد الثالث - 2 . The compilation of the doors of the Prophet Muhammad's campaigns, peace be upon him, which he undertook personally and through his generals.
جماع أبواب مغازي رسول الله صلى الله عليه وسلم بنفسه وبسراياه - 3 . The chapter on the dispatch of the Messenger of Allah, peace be upon him, his uncle Hamza bin Abdul Muttalib, Obaida bin Al-Harith, and Saad bin Abi Waqqas. The raid of Al-Abwa, which is Waddan, the raid of Buwat, which is Radwa, the raid of Al-Ashira, and the first Badr.
باب بعث رسول الله صلى الله عليه وسلم عمه حمزة بن عبد المطلب، وبعث عبيدة بن الحارث، وبعث سعد بن أبي وقاص، وغزوة الأبواء، وهي: ودان، وغزوة بواط، وهي: رضوى، وغزوة العشيرة، وبدر الأولى - 4 . The Chapter on the Secret Mission of Abdullah ibn Jahsh, may God be pleased with him [1]
باب سرية عبد الله بن جحش رضي الله عنه [١] - 5 . Compilation of the Chapters on the Great Battle of Badr
جماع أبواب غزوة بدر العظمى - 6 . Chapter on the Mention of God's Messenger, peace be upon him, those who were killed at Badr from the polytheists, and what this includes of the signs of prophethood.
باب ذكر رسول الله صلى الله عليه وسلم من قتل ببدر من المشركين وما في ذلك من دلائل النبوة - 7 . Chapter: Mentioning the reason for the Prophet's (peace and blessings of Allah be upon him) exit and the vision of Atika bint Abdul Muttalib regarding the departure of the polytheists and what Allah, the Almighty, prepared for His Prophet in terms of victory in Badr.
باب ذكر سبب خروج النبي صلى الله عليه وسلم ورؤيا عاتكة بنت عبد المطلب في خروج المشركين وما أعد الله عز وجل لنبيه من النصر في ذلك ببدر - 8 . Chapter on the Number of Companions of the Messenger of Allah, Peace Be Upon Him, Who Accompanied Him to Badr
باب ذكر عدد أصحاب رسول الله صلى الله عليه وسلم الذين خرجوا [١] معه إلى بدر - 9 . Chapter on Mentioning the Number of Polytheists Who Marched to Badr
باب ذكر عدد المشركين الذين ساروا إلى بدر - 10 . Chapter: What was mentioned about the pavilion that was built for the Messenger of Allah, peace and blessings be upon him, when people gathered on the day of Badr.
باب ما جاء في العريش الذي بني لرسول الله صلى الله عليه وسلم حين التقى الناس يوم بدر - 11 . Chapter on what was reported about the Prophet's (peace be upon him) invocation for the polytheists before and after the gathering met, his companions' invocation for them, their plea to their Lord, God Almighty's response to them, His support with angels, the Prophet's (peace be upon him) news about the confrontation of the people before it happened, and what appeared in that.
باب ما جاء في دعاء النبي صلى الله عليه وسلم على المشركين قبل التقاء الجمعين وبعده، ودعاء أصحابه عليهم، واستغاثتهم ربهم، واستجابة الله تعالى لهم، وإمدادهم بالملائكة، وإخبار النبي صلى الله عليه وسلم عن مصارع القوم قبل وقوعها، وما ظهر في ذلك م - 12 . Chapter on How the Fighting Began, and the Inflaming of the War on the Day of Badr
باب كيف كان بدء القتال، وتهييج الحرب يوم بدر - 13 . Chapter on the Prophet's urging for the fight on the day of Badr and his intense ferocity.
باب تحريض النبي صلى الله عليه وسلم على القتال يوم بدر وشدة بأسه - 14 . The chapter on summoning Utbah bin Rabia and his companions to the duel and what emerged from it in terms of God Almighty supporting His religion.
باب استدعاء عتبة بن ربيعة وصاحبيه إلى المبارزة وما ظهر في ذلك من نصرة الله تعالى دينه - 15 . The title denotes the opening of Abi Jahl bin Hisham's stance at the meeting of the two rows and his saying or whoever spoke among them in Mecca: "O Allah, if this is the truth from you, then shower us with stones from the sky or afflict us with a painful punishment (Quran 8:32)". [1] They were punished on the day of Badr by the sword.
باب استفتاح أبي جهل بن هشام عند التقاء الصفين وقوله أو قول من قال منهم بمكة: اللهم إن كان هذا هو الحق من عندك فأمطر علينا حجارة من السماء أو ائتنا بعذاب أليم ٨: ٣٢ [١] فعذبهم يوم بدر بالسيف - 16 . The chapter on the assembly of the two groups, the descent of the angels, and what appeared in the Prophet's, peace be upon him, throwing with the fist and God Almighty casting terror into their hearts are among the effects of prophecy.
باب التقاء الجمعين ونزول الملائكة وما ظهر في رمي النبي صلى الله عليه وسلم بالقبضة وإلقاء الله تعالى الرعب في قلوبهم من آثار النبوة - 17 . The chapter on God, Almighty and Majestic, answering the prayer of God's messenger, peace be upon him, against everyone who had caused him harm in Mecca, from the disbelievers of Quraysh, until they were killed along with their disbelieving brethren at Badr.
باب إجابة الله عز وجل دعوة رسول الله صلى الله عليه وسلم على كل من كان يؤذيه بمكة من كفار قريش حتى قتلوا مع إخوانهم من الكفرة ببدر - 18 . Chapter [1] Mention of what has been narrated about his prayers during the Battle of Badr, Habib's stealthy departure, and the turning of wood into a sword in the hand of the one who received it, along with the return of Qatadah bin al-Nu'man's eye to its place after his pupil had dripped onto his cheek until it returned to its normal state.
باب [١] ما ذكر في المغازي من دعائه يوم بدر خبيبا وانقلاب الخشب في يد من أعطاه سيفا، ورده عين قتادة بن النعمان إلى مكانها بعد أن سالت حدقته على وجنته حتى عادت إلى حالها - 19 . The chapter discusses the story of Badr from the campaigns of Musa bin Uqba. According to scholars, it is the most accurate of the campaigns. We will cover what was omitted from that story from what we mentioned in the scattered news.
باب سياق قصة بدر عن مغازي موسى بن عقبة فإنها فيما قال أهل العلم أصح المغازي، ولنأت على ما سقط من تلك القصة عما ذكرنا منها في الأخبار المتفرقة - 20 . A chapter on the number of the Prophet's companions who were martyred in Badr, the number of infidels killed and who was captured from them on the day of Badr.
باب عدد من استشهد من أصحاب النبي صلى الله عليه وسلم ببدر وعدد من قتل من الكفار ومن أسر منهم يوم بدر - 21 . Chapter on Mentioning the Date of the Battle of Badr
باب ذكر التاريخ لوقعة بدر - 22 . "The Chapter on the arrival of Zaid bin Haritha and Abdullah bin Rawaha to the people of Medina, bringing glad tidings of the victory at Badr, followed by the Prophet’s arrival, peace and blessings be upon him, bringing spoils and captives. Also included is what the Negus did when he heard about the victory."
باب قدوم زيد بن حارثة وعبد الله بن رواحة على أهل المدينة بشيرين بفتح بدر ثم قدوم النبي صلى الله عليه وسلم عليهم بالغنائم والأسارى وما فعل النجاشي حين بلغه الفتح - 23 . Chapter on what the Prophet of God, may God's peace and blessings be upon him, did with spoils of war and captives, and what was reported about it, so it happened as he said and what it contains of the signs of prophecy.
باب ما فعل رسول الله صلى الله عليه وسلم بالغنائم والأسارى وما أخبر عنه فكان كما قال وما في ذلك من آثار النبوة - 24 . Chapter on the news occurrence in Mecca, and the arrival of Umayr bin Wahb to the Prophet, peace be upon him, and after him Qabath bin Ashyam in Medina, and what's included in that from the signs of prophecy.
باب وقوع الخبر بمكة، وقدوم عمير بن وهب على النبي صلى الله عليه وسلم وبعده قباث بن أشيم بالمدينة وما في ذلك من دلائل النبوة - 25 . Chapter on the virtues of those who witnessed the Battle of Badr from the Angels and the Companions, may Allah be pleased with them all.
باب فضل من شهد بدرا من الملائكة والصحابة رضي الله عنهم أجمعين - 26 . Chapter: The account of Zainab, the daughter of the Prophet of Allah, peace be upon him, wife of Abi al-Aas bin Rabia bin Abd al-Uzza bin Abd Shams, and her migration from Makkah to her father after the Battle of Badr.
باب ما جاء في زينب بنت رسول الله صلى الله عليه وسلم امرأة أبي العاص بن الربيع بن عبد العزى ابن عبد شمس وهجرتها من مكة إلى أبيها بعد بدر - 27 . Chapter on what was reported regarding his marriage, peace be upon him, to Hafsa, the daughter of Omar bin Al-Khattab, and then to Zainab, the daughter of Khuzaimah, and his marriage of his daughter, Umm Kulthum, to Uthman bin Affan, after the death of his daughter Ruqayya, may Allah be pleased with them.
باب ما جاء في تزوجه صلى الله عليه وسلم بحفصة بنت عمر بن الخطاب ثم بزينب بنت خزيمة وتزويجه ابنته أم كلثوم من عثمان بن عفان بعد وفاة ابنته رقية رضي الله عنهم - 28 . Chapter on the Report of the Marriage of Fatima, the Daughter of the Messenger of Allah, peace be upon him, to Ali Ibn Abi Talib, may Allah be pleased with him.
باب ما جاء في تزويج فاطمة بنت رسول الله صلى الله عليه وسلم من علي بن أبي طالب رضي الله عنه - 29 . The chapter on the Prophet's, peace be upon him, departure and his return from Badr in seven nights, heading to Bani Saleem.
باب خروج النبي صلى الله عليه وسلم مرجعه من بدر بسبع ليال يريد بني سليم - 30 . The chapter on the Invasion of Dhat al-Suwayq when Abu Sufyan came to raid. Ibn Ishaq said that it happened in the month of Dhu al-Hijjah, two months after the Battle of Badr.
باب غزوة ذات السويق حين جاء أبو سفيان ليصيب غرة قال ابن إسحاق وكانت في ذي الحجة بعد بدر بشهرين - 31 . Chapter on the Ghazwa of Ghatafan, which is the expedition of the Matter [1], and what appeared in that campaign of the effects of prophecy.
باب غزوة غطفان وهي غزوة ذي أمر [١] وما ظهر في تلك الغزوة من آثار النبوة - 32 . The Chapter on the Expedition of Dhi Qarad
باب غزوة ذي قرد - 33 . Chapter on the Quraish and Bani Sulaim Invasion at Bahrân [4]
باب غزوة قريش وبني سليم ببحران [٤] - 34 . Chapter on the Invasion of Banu Qaynuqa [1]
باب غزوة بني قينقاع [١] - 35 . The Chapter on the Invasion of Bani Al-Nadir [1] and the Manifestations of Prophethood that Appeared Therein
باب غزوة بني النضير [١] وما ظهر فيها من آثار النبوة - 36 . This translates to: "Chapter on what came about in the killing of Ka'b bin Al-Ashraf [1] and Allah, Glorious and Exalted, is sufficient for His Messenger, peace be upon him, and the Muslims from his evil."
باب ما جاء في قتل كعب بن الأشرف [١] وكفاية الله عز وجل رسوله صلى الله عليه وسلم والمسلمين شره - 37 . Compilation of the Chapters of the Battle of Uhud [1] Chapter Mentioning the Date of the Uhud Battle
جماع أبواب غزوة أحد [١] باب ذكر التاريخ لوقعة أحد - 38 . Chapter: Mentioning what the Messenger of Allah, peace be upon him, saw in his dream regarding the matters of the Migration and Uhud and what victory Allah brought forth afterwards.
باب ذكر ما أرى رسول الله صلى الله عليه وسلم في منامه من شأن الهجرة وأحد وما جاء الله به من الفتح بعد - 39 . Chapter on the Context of the Prophet's Journey, Peace Be Upon Him, to Uhud and How the Event Occurred
باب سياق قصة خروج النبي صلى الله عليه وسلم إلى أحد وكيف كانت الوقعة - 40 . "Chapter on the Mentioning of the Number of Muslims on the Day of Uhud, and the Number of Polytheists, and God's Statement: 'And [remember] when you, [O Muhammad], left your family in the early morning to post the believers at their stations for the battle - And Allah is Hearing and Knowing - when two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely. 3:121-122. [1] And His statement: 'So what is [the matter] with you concerning the hypocrites, [that you become] two parties?."
باب ذكر عدد المسلمين يوم أحد وعدد المشركين، وقول الله عز وجل: وإذ غدوت من أهلك تبوئ المؤمنين مقاعد للقتال والله سميع عليم، إذ همت طائفتان منكم أن تفشلا والله وليهما، وعلى الله فليتوكل المؤمنون ٣: ١٢١ - ١٢٢ [١] وقوله: فما لكم في المنافقين فئت - 41 . Chapter: How the departure to Uhud was and the battle between the Muslims and the polytheists on that day.
باب كيف كان الخروج إلى أحد والقتال بين المسلمين والمشركين يومئذ - 42 . Chapter: Encouragement of the Prophet, peace be upon him, for his companions to Fight on the Day of Uhud and confirmation of who was saved by Allah - Almighty and Majestic -
باب تحريض النبي صلى الله عليه وسلم أصحابه على القتال يوم أحد وثبوت من عصمه الله - عز وجل - - 43 . Chapter on what was mentioned in the campaigns about the incident where the eye of Qatadah bin al-Nu'man was struck and fell on his cheek, and the Messenger of God, peace be upon him, restored his eye to its place and returned it to its previous state.
باب ما ذكر في المغازي من وقوع عين قتادة بن النعمان على وجنته ورد رسول الله صلى الله عليه وسلم عينه إلى مكانها وعودها إلى حالها - 44 . The chapter of the two kings who were fighting for the Messenger of God, may peace be upon him, on the day of Uhud, and they were defending him and the responsibility of God Almighty to prevent him from being killed as He promised him by His words: "And Allah will protect you from people 5:67 [1]."
باب الملكين الذين كانا يقاتلان عن رسول الله صلى الله عليه وسلم يوم أحد ويدفعان عنه وعصمة الله تعالى إياه عن القتل كما وعده بقوله: والله يعصمك من الناس ٥: ٦٧ [١] - 45 . Chapter on the intensity of hardship the Messenger of Allah, Peace be Upon Him, faced, and the affirmation of Almighty God’s word regarding Abi Ibn Khalf, and what befell him on the Day of Uhud from wounds in the path of Allah - the Almighty.
باب شدة رسول الله صلى الله عليه وسلم في البأس، وتصديق الله عز وجل قوله في أبي بن خلف، وما أصابه يوم أحد من الجراح في سبيل الله - عز وجل - - 46 . This is how it translates:
Chapter on the Saying of Allah: "And certainly did Allah fulfill His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order given and disobeyed after He had shown you that which you love." (3:152) Verse. And the saying of Allah: "When you ascended and did not look back at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [in battle] or [for] that which had befallen you."
باب قول الله عز وجل ولقد صدقكم الله وعده إذ تحسونهم بإذنه، حتى إذا فشلتم وتنازعتم في الأمر ٣: ١٥٢ [١] الآية. وقول الله - عز وجل - إذ تصعدون ولا تلوون على أحد والرسول يدعوكم في أخراكم فأثابكم غما بغم لكيلا تحزنوا على ما فاتكم ولا ما أصابكم و - 47 . Chapter on the number of Muslims who were martyred on the day of Uhud and the number of pagans who were killed that day.
باب عدد من استشهد من المسلمين يوم أحد وعدد من قتل من المشركين يومئذ - 48 . Chapter: What happened after the war ended and the pagans leaving matters of the dead and wounded, and those who excelled in war, and what appeared of effects in the condition of the martyrs, in a summarized manner.
باب ما جرى بعد انقضاء الحرب وذهاب المشركين في أمر القتلى والجرحى ومن أجاد الحرب وما ظهر من الآثار في حال الشهداء على طريق الاختصار - 49 . Chapter on the statement of Allah the Almighty: "And do not think of those who were killed in His cause as dead; rather they are alive, with their Lord, well-provided, rejoicing in what Allah has given them out of His bounty" (3:169-170). And on the virtues of the martyrs of Uhud, and the etiquette of visiting their graves in brief.
باب قول الله عز وجل: ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون، فرحين بما آتاهم الله من فضله ٣: ١٦٩ - ١٧٠ [١] الآية، وما ورد في فضل شهداء أحد، وزيارة قبورهم على سبيل الاختصار. - 50 . The section of God's words says, 'Those of you who turned back on the day the two hosts met, it was Satan who caused them to slip because of some (sins) they had earned. But indeed, God has pardoned them. Indeed, God is Forgiving and Patient.' 3:155 [1].
باب قول الله عز وجل إن الذين تولوا منكم يوم التقى الجمعان إنما استزلهم، الشيطان ببعض ما كسبوا ولقد عفا الله عنهم إن الله غفور حليم ٣: ١٥٥ [١] . - 51 . The text translates to: "The chapter on the Prophet's, peace be upon him, departure to Hamra al-Asad [1]. God the Almighty says, 'Those who responded to Allah and the Messenger after being struck by misfortune - for those who did good among them and feared Allah, is a great reward' 3:172 [2]."
باب خروج النبي صلى الله عليه وسلم إلى حمراء الأسد [١] وقول الله عز وجل الذين استجابوا لله والرسول من بعد ما أصابهم القرح للذين أحسنوا منهم واتقوا أجر عظيم ٣: ١٧٢ [٢] - 52 . The secret mission [1] of Abu Salama [2], son of Abd Al-Asad, to Cotton.
باب سرية [١] أبي سلمة [٢] ابن عبد الأسد إلى قطن - 53 . Chapter on the Invasion of Al-Raji [1] and what appeared in the story of Asim bin Thabit bin Abi Al-Aqlah, and Khubayb bin Adi from the relics and insignia.
باب غزوة الرجيع [١] وما ظهر في قصة عاصم بن ثابت ابن أبي الأقلح، وخبيب بن عدي من الآثار والأعلام - 54 . The chapter about the secret mission of Amr bin Umayya ad-Damri to Abu Sufyan ibn Harb when he knew what he was planning to assassinate him.
باب سرية عمرو بن أمية الضمري إلى أبي سفيان ابن حرب حين عرف ما كان هم به من اغتياله - 55 . Chapter: The Invasion of the Well of Mauna [1]
باب غزوة بئر معونة [١] - 56 . Chapter on what the Messenger of God, peace be upon him, found about those who were killed at the well of Ma'una, his prayers for their killers, what God almighty revealed about them, and the evidence that emerged regarding 'Amir bin Fuhayra, may God be pleased with him.
باب ما وجد رسول الله صلى الله عليه وسلم على من قتل ببئر معونة ودعائه على قتلتهم وما أنزل الله عز وجل في شأنهم، وما ظهر من الآثار في عامر بن فهيرة رضي الله عنه. - 57 . "The chapter of the invasion of the Banu Nadir and God Almighty informing of His praise to His Messenger, peace be upon him, about what the Banu Nadir intended of deceit. Az-Zuhri, may God have mercy on him, believed that it took place before the battle of Uhud, while others believed that it occurred after it and after the incident at the well of Ma'una. The accounts have passed as aforementioned."
باب غزوة بني النضير وإخبار الله عز وجل ثناؤه رسوله صلى الله عليه وسلم بما أراد به بنو النضير من المكر وكان الزهري رحمه الله يذهب إلى أنها كانت قبل أحد وذهب آخرون إلى أنها كانت بعده وبعد بئر معونة وقد مضت الأخبار في ذلك فيما تقدم [١] - 58 . The chapter on inviting Amro bin Saadi, the Jew, to Islam after the expulsion of Bani al-Nadir and his admission, and the admission of those Jews who acknowledged, of the characteristic of the Prophet, peace be upon him, in the Torah.
باب دعوة عمرو بن سعدى اليهودي إلى الإسلام بعد إجلاء بني النضير واعترافه واعتراف من اعترف من اليهود. بوجود صفة النبي صلى الله عليه وسلم في التوراة - 59 . The chapter of the invasion of Banu Lihyan, which is the expedition during which the fear prayer was performed at 'Usfan, when news was received from the sky regarding what the polytheists were plotting.
باب غزوة بني لحيان وهي الغزوة التي صلى فيها صلاة الخوف بعسفان حين أتاه الخبر من السماء بما هم به المشركون. - 60 . Chapter on the Battle of Dhat al-Riqa' [1] which is a battle with Khosafah [2] from the Banu Tha'laba tribe from Ghatafan.
باب غزوة ذات الرقاع [١] وهي غزوة محارب خصفة [٢] من بني ثعلبة من غطفان - 61 . "The Chapter on the Protection of Allah, the Almighty, for His Messenger, may Allah bless him and grant him peace, concerning what Gharith bin Al-Harith feared about his killing, and how he performed the prayer in fear."
باب عصمة الله عز وجل رسوله صلى الله عليه وسلم عما هم به غورث بن الحارث من قتله وكيفية صلاته في الخوف - 62 . Chapter on what appeared of His blessings and signs in these conquests, narrated by Jabir bin Abdullah Al-Ansari, may God be pleased with him.
باب ما ظهر في غزاته هذه من بركاته وآياته في جمل جابر بن عبد الله الأنصاري رضي الله عنه - 63 . Chapter: The Last Battle of Badr [1]
باب غزوة بدر الآخرة [١] - 64 . Chapter: The First Invasion of Dumat al-Jandal [1]
باب غزوة دومة الجندل الأولى [١] - 65 . The Compilation of the Battle of the Trench [1] which is also known as the Battle of the Confederates.
جماع أبواب غزوة الخندق [١] وهي الأحزاب - 66 . Chapter of History for the Battle of the Trench
باب التاريخ لغزوة الخندق - 67 . The section narrating the story of the Trench from the military expeditions of Musa ibn Uqba, may God have mercy on him.
باب سياق قصة الخندق من مغازي موسى ابن عقبة [١] رحمه الله - 68 . Chapter on the Mobilization of the Parties and the Digging of the Trench by the Messenger of Allah, Peace Be Upon Him.
باب تحزيب الأحزاب وحفر رسول الله صلى الله عليه وسلم الخندق - 69 . Chapter: What Appeared in the Digging of the Trench as Evidences of Prophethood and Marks of Truthfulness
باب ما ظهر في حفر الخندق من دلائل النبوة وآثار الصدق - 70 . Chapter: What Appeared in the Food Invited to During the Days of the Trench from Blessings and Signs of Prophethood
باب ما ظهر في الطعام الذي دعي إليه أيام الخندق من البركة وآثار النبوة - 71 . The section regarding the arrival of the Confederates and the breaking of the Banu Qurayza agreement with the Messenger of Allah (peace be upon him) from the covenant and the pact.
باب مجيء الأحزاب ونقض بني قريظة ما كان بينهم وبين رسول الله (صلى الله عليه وسلم) من العهد والميثاق. - 72 . The chapter on the adversity faced by the Prophet, peace be upon him, and the Muslims due to the besiegement by the polytheists, and the intensity of distress that brought out the doubt and betrayal present in the hearts of some hypocrites. It became so intense that the Muslims had to forego their prescribed prayers to continue their fight, and some even went forth for individual combat. As the Prophet of Allah said, [continued].
باب ما أصاب النبي صلى الله عليه وسلم والمسلمين من محاصرة المشركين إياهم من البلاء، والشدة حتى أظهر بعض المنافقين ما في قلوبهم من الريب والخيانة، وحتى شغل المسلمين قتالهم عن الصلاة المكتوبة، وخروج من خرج منهم إلى المبارزة، وقول رسول الله [صلى - 73 . The chapter of Prophet Muhammad, peace be upon him, sending Hudhayfah ibn Al-Yaman, may Allah be pleased with him, to the pagans' camp and what he witnessed there as signs of prophecy, standing that night over what was sent to the pagans in terms of wind and troops, and Allah's confirmation of His Prophet', peace be upon him, statement about what He promised Hudhayfah.
باب إرسال رسول الله صلى الله عليه وسلم حذيفة بن اليمان، رضي الله عنه إلى عسكر المشركين وما ظهر له في ذلك من آثار النبوة بوقوفه ليلتئذ على ما أرسل على المشركين من الريح، والجنود، وتصديق الله سبحانه قول نبيه [صلى الله عليه وسلم] فيما وعد حذيفة من - 74 . Chapter: The Invocation of the Prophet, peace be upon him, against the Confederates, and Allah - Glorified and Exalted - answering his prayers.
باب دعاء النبي صلى الله عليه وسلم على الأحزاب، وإجابة الله - عز وجل - إياه فيما دعاه - 75 . Chapter on the Prophet's saying, peace be upon him, after the departure of the factions: "Now we invade them and they do not invade us". And it was as he said.
باب قول النبي صلى الله عليه وسلم بعد ذهاب الأحزاب: الآن نغزوهم ولا يغزونا فكان كما قال - 76 . The text translates to: The section on God's statement, may He be Exalted: Perhaps God will make friendship between you and those whom you consider your enemies 60:7 [1]. And the Prophet of Allah, peace be upon him, married Umm Habiba, the daughter of Abu Sufyan ibn Harb.
باب قول الله عز وجل: عسى الله أن يجعل بينكم وبين الذين عاديتم منهم مودة ٦٠: ٧ [١] وتزوج رسول الله صلى الله عليه وسلم بأم حبيبة بنت أبي سفيان بن حرب - 77 . Chapter on what was reported about the marriage of the Prophet of Allah, peace be upon him, to Umm Salama, the daughter of Abi Umayya bin Al Mughira bin Abdullah bin Amr bin Makhzum, and what appeared about his supplication for her response.
باب ما جاء في تزوج رسول الله صلى الله عليه وسلم بأم سلمة بنت أبي أمية بن المغيرة بن عبد الله بن عمرو بن مخزوم، وما ظهر في دعائه لها من الاستجابة - 78 . Chapter: What came about the marriage of the Messenger of Allah, peace and blessings be upon him, to Zainab bint Jahsh.
باب ما جاء في تزويج رسول الله صلى الله عليه وسلم بزينب بنت جحش