Book: Dalail an-Nubuwwah by Bayhaqi
باب ما جاء في غزوة مؤتة [١] وما ظهر في تأمير النبي صلى الله عليه وسلم أمراءها ثم في اخباره عن الوقعة قبل مجيء خبرها من آثار النبوة
Chapter: Chapter on what came regarding the Battle of Mutah [1] and what appeared in the Prophet's appointment of her commanders, then in his report about the event before the news of it arrived from the traces of prophecy.
Volume: 4 (Page:358)
English:
Battle of Mu'tah and the Appointment of Military Leaders by the Prophet (peace be upon him)
In this passage, discussions surround the Battle of Mu'tah, the appointment of leaders by the Prophet Muhammad (peace be upon him), and the reporting of the event before the news reached him, as reflections of Prophethood
According to the narrator Abu Abdullah Al-Hafiz, Abu Al-Abbas narrated from Muhammad ibn Ya'qub, who then narrated from Ahmad ibn Abdul-Jabbar, who narrated from Yunus ibn Bukayr, who narrated from Ibn Ishaq, who mentioned that Muhammad ibn Ja'far ibn Al-Zubayr narrated from Urwah ibn Al-Zubayr, stating that the Messenger of Allah (peace be upon him) returned from Umrat al-Qada'ah to Al-Madinah in Dhu al-Hijjah and stayed in the city.
References:
- Al-Sirah by Ibn Hisham (3:322)
- Tabaqat by Ibn Saad (2:128)
- Sahih Al-Bukhari (5:141)
- History of Al-Tabari (3:23)
- Ansaab Al-Ashraf (1:169)
- Ibn Hazm (219)
- Oyun Al-Athar (2:198)
- Al-Bidayah Wal-Nihayah (4:241)
- Al-Sirah Al-Shamiyah (6:228)
Mu'tah is a place in Sham, specifically in the region of al-Balqa' within the jurisdiction of Damascus.
Arabic:
Volume: 4 (Page:359)
English:
Preparation for the Battle of Mu'tah
In Jumada al-Ula of the eighth year, the Prophet Muhammad (peace be upon him) appointed Zaid ibn Harithah as the leader for the people in Mu'tah. He instructed that if Zaid was harmed, Ja'far should take over, and if Ja'far was harmed, then Abdullah ibn Rawahah should be in charge. If something happened to him, the Muslims should choose a leader from amongst themselves.
Readiness for Battle
The people prepared to march, bidding farewell to the appointed leaders of the Prophet Muhammad (peace be upon him). When bidding farewell to Abdullah ibn Rawahah, he cried. When asked why he wept, he replied, "By Allah, it is not love for this world or clinging to it that makes me cry. But I heard Allah say, 'And every soul will come, with it a driver and a witness,' so I do not know how it will be for me after my arrival."
Final Farewell
Abdullah ibn Rawahah then asked, "May the Most Merciful grant me forgiveness and a decisive blow that would scatter the foam. A thrust by a hand that is ready to strike, with a strike that would pierce the guts and liver, until people passing by my cadaver would say, 'He was guided by Allah in battle and surely guided back.'"
He later bid farewell to the Prophet Muhammad (peace be upon him), who prayed for him, saying, "May Allah keep firm the goodness He has given you, as He kept Moses firm and granted him victory as He did in the past." (Ibn Hisham's Biography, Vol. 3, p. 322)
Arabic:
Volume: 4 (Page:360)
English:
Translation of Classical Arabic Text
Stanza 1:
"I have observed in you, as voluntary deed, goodness ... And Allah knows that my view is steadfast. You are the Messenger, so whoever deprives himself of voluntary good deeds ... and turns away from it, has indeed deviated by his own doing."
Stanza 2:
"Then the people set out until they reached Ma'an, where they were informed that Heraclius had descended upon Ma'rib with one hundred thousand Romans and two hundred thousand Arabs. So they stayed in Ma'an for two days and said, 'Let us send a message to the Messenger of Allah, peace be upon him, to inform him of the multitude of our enemies. Perhaps he will grant us aid, or give us a directive.' The people were encouraged by Abdullah bin Rawaha, who said: 'O people, by Allah, what you dislike is exactly what you are striving for: martyrdom. People do not fight in large numbers or sheer quantity, rather, they fight for this religion with which Allah has honored us. If Allah grants us victory through it, then perhaps He will do so; and if otherwise, then it is martyrdom, which is not inferior to a victorious outcome.' The people said: 'By Allah, Ibn Rawaha has spoken the truth!' So they valiantly marched forward, totaling three thousand, until they met the Roman forces at a village in Balkha called Sharaf."
Stanza 3:
"Then the Muslims moved towards Mu'tah, a village beyond Al-Hissin. Ibn 'Umar reported: The Prophet, may Allah's peace and blessings be upon him, appointed Zaid bin Harithah for the expedition of Mu'tah. If Zaid is martyred, then Jafar will take charge."
Arabic:
Volume: 4 (Page:361)
English:
Account of the Battle of Mu'tah
Ibn Umar reported: "I was with him in that battle, and we examined him. We found that in the forefront of his body there were seventy-three wounds and spear strikes."
Abdullah ibn Umar said that the Prophet, peace and blessings be upon him, appointed Zaid ibn Harithah for the Battle of Mu'tah, stating, "If Zaid is martyred, then Jafar will assume command. If Jafar is martyred, then Abdullah ibn Rawahah will take command."
It is narrated that during the Battle of Mu'tah, Jafar ibn Abi Talib was examined and found to have ninety-three wounds and spear strikes on his body.
Arabic:
Volume: 4 (Page:362)
English:
Translation of Classical Arabic Text
Ja'far ibn Abd Allah ibn Rawahah: If Abdul Rahman ibn Rawahah is killed, then the Muslims should appoint a leader among themselves. Nu'man said: O Abu al-Qasim! If you are a prophet, then you have named those who will be killed, whether few or many. The prophets from the Children of Israel, when they employed a man against a people, said: if such and such person is killed, then all must be killed, even if they named a hundred, all would be killed. Then the Jew told Zayd: Make a covenant and do not return to Muhammad ever. If Muhammad is a prophet, Zayd said: I testify that he is a truthful prophet, may Allah bless him and grant him peace. Narrated by Abu Abd Allah al-Hafiz, who narrated from Abu al-Abbas: Muhammad ibn Ya'qub informed us, who narrated from Ahmad ibn Abd al-Jabbar, who narrated from Yunus ibn Bukayr, who narrated from Muhammad ibn Ishaq. The people appointed a leader for them, placing Qutbah ibn Qatadah from the Banu Udhrah on their right side, and a man from the Ansar called Abaya ibn Malik on their left side, the people gathered.
Narrated by Abu Abd Allah: Abu Abd Allah al-Asbahani informed us, who narrated from Hasan ibn al-Jahm, who narrated from Husayn ibn al-Faraj, who narrated from al-Waqidi, who narrated from Rubay'ah ibn Uthman, from al-Maqburi, from Abu Hurayrah, who said: I participated in the expedition of Mu'ata. When the polytheists saw us, we saw things that no one had from provisions, weapons, shields, armor, silk, and gold. My sight brightened, and Thabit ibn Aqram said to me: Abu Hurayrah, what is wrong with you, it seems like you see a multitude. I said: Yes. He said: you witnessed Badr with us, we were not aided by numbers.
Arabic:
Volume: 4 (Page:363)
English:
Events of the Battle of Mu'tah
Abu Abdullah Al-Hafiz told us, saying: Abu Al-Abbas informed us, saying: Ahmad ibn Abd Al-Jabbar narrated to us, saying: Yunus narrated to us from Ibn Ishaq, who said: Muhammad ibn Ja'far ibn Al-Zubayr narrated to me from Urwah, saying: The people engaged in intense fighting until Zaid ibn Haritha was killed. Then Ja'far took the flag and fought with it until he was killed.
Ibn Ishaq mentioned that Yahya ibn Abbad ibn Abdullah ibn Al-Zubayr narrated from his father, saying: My father informed us, who was nursed by one of the Banu Murrah ibn Awf. He said: I swear by Allah, it is as if I am seeing Ja'far ibn Abi Talib on the day of Mu'tah when he dismounted from his roan horse and it stumbled, then he advanced and fought until he was killed.
Ibn Ishaq further narrated that he was the first one to stumble in Islam, saying: "Oh! How excellent is Paradise, and its nearness... pure and cool are its drinks. And the Romans are Romans, their punishment nears... Upon me if I see it in turbulent times."
Abdullah ibn Rawahah Takes the Flag
When Ja'far was killed, Abdullah ibn Rawahah took the flag.
Ibn Ishaq reported that Muhammad ibn Ja'far ibn Al-Zubayr narrated from Urwah ibn Al-Zubayr, saying: Abdullah ibn Rawahah took the flag and leaned with it slightly, then advanced with it on his horse. He started to dismount and waver to some extent.
Ibn Ishaq further mentioned that Abdullah ibn Abu Bakr ibn Hazm narrated that Abdullah ibn Rawahah said at that time: "I swear, O my soul, you will come down, obediently or unwillingly." [Reported by Ibn Hisham in Sirah (3:327)]
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Volume: 4 (Page:364)
English:
Reflections on Martyrdom
People were summoned, the war-cry was sounded, "What ails you that you dislike Paradise? You were long at ease, were you not? Are you nothing but a drop in the loins? Then he descended and fought until he was killed," said Ibn Ishaq.
A Poetic Self-Exhortation
"O soul, you will not be killed lest you die. This is the bath of death you've prayed for. What you wished for, you've been given. If you do as they do, you've followed their guidance. If you delay, then you've suffered," the verse continues.
An Act of Valor
Ja'far, Zaid, and others fought bravely. Ja'far, wounded, was handed the flesh of a slain enemy and urged to fight on. Taking the weapon, he fought until he met his end.
Resolution and Leadership
Thabit bin Aqram, rallying the Muslims, insisted on a leader. People chose Khalid bin Walid. He led a charge, defended, and then withdrew with his people.
Testament to Courage
These accounts, relayed through various sources, emphasize the valor, resolve, and sacrifices made in the face of adversity and conflict in the path of faith.
Arabic:
Volume: 4 (Page:365)
English:
Events at the Battle of Mu'tah
After staying in Medina for six months, the Prophet ï·º sent an army to Mu'tah under the command of Zaid ibn Harithah. He designated Ja'far ibn Abi Talib as their leader should something happen to Zaid, and if Ja'far was also incapacitated, then Abdullah ibn Rawahah would take charge. They encountered the forces of the Ghassanid Christian tribes along with Roman and Arab Christians at Mu'tah.
The Battle and Leadership Changes
Ibn Abi Sabra, the Ghassanid leader, besieged the Muslims for three days before the actual battle took place at a location called Dahas Ahamar. The fighting was intense, with Zaid ibn Harithah taking command until he was killed. Ja'far ibn Abi Talib then took over, only to meet the same fate. Finally, Abdullah ibn Rawahah assumed leadership and was also martyred in battle.
Leadership and Victory
Following the leadership casualties, the Muslims reached a consensus to appoint Khalid ibn Walid al-Makhzumi as their leader. With divine support, Khalid led the Muslims to victory, defeating the enemy forces and upholding the reputation of the Muslim community. The Prophet Muhammad ï·º praised them, saying he saw Ja'far ibn Abi Talib flying with angels in Paradise.
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Volume: 4 (Page:366)
English:
The Prophet's Mourning over Ja'far and Zayd
The Prophet, peace and blessings be upon him, mourned Ja'far and Zayd ibn Harithah before hearing news of their deaths. His eyes were filled with tears, and in another narration by Ya'qub, the Prophet mourned Ja'far and Zayd.
Authentic Narration by Al-Bukhari
Al-Bukhari reported in his Sahih from Sulayman ibn Harb that the Prophet sent Zayd, Ja'far, and Abdullah ibn Rawahah leading an expedition. Zayd took the flag and was martyred, then Ja'far took it and was also martyred, followed by Abdullah ibn Rawahah who was also martyred. Khalid ibn Al-Walid later took the flag and narrated the events with tears in his eyes.
Another Authentic Narration by Al-Bukhari
Al-Bukhari also reported from Ahmad ibn Waqid, from Hammad ibn Zayd, that the Prophet sent Zayd, Ja'far, and Abdullah ibn Rawahah on an expedition where they all were martyred. Anas ibn Malik said that the Prophet mourned them to the people before the news reached.
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Volume: 4 (Page:367)
English:
Hadith Narration
Isnad (Chain of Transmission): Ibn 'Ulayya reported to us, on the authority of Ayyub, from Humayd ibn Hilal, from Anas ibn Malik, who said: The Messenger of Allah, peace and blessings be upon him, delivered a sermon and said, "Zaid took the flag and was martyred. Then Ja'far took it and was martyred. Then 'Abdullah ibn Rawaha took it and was martyred. Then Khalid, without any reservation, took it and victory was granted to him. His eyes were shedding tears." He said: "It was not easier for me (whether) they were killed in my presence or were killed afterward, gained immense joy from them being with us or because of their presence, Ayyub is uncertain about the exact wording. What pleases or pleases me is that they are with us and his eyes were shedding tears."
Related Hadith
Isnad: Husayn ibn Muhammad reported to us, on the authority of Ya'qub ibn Ibrahim al-Dawraqi, who said: Abu Nasr 'Umar ibn 'Abd al-'Aziz ibn 'Umar ibn Qatada reported to us, on the authority of Abu 'Amr ibn Matr, who said: Abu Khalifah al-Fadl ibn Hubab al-Jumahi reported to us, on the authority of Sulayman ibn Harb, who said: al-Aswad ibn Shayban reported to us, on the authority of Khalid ibn Sumayr, who said: 'Abdullah ibn Rabi'ah al-Ansari, well versed in Islamic law, came to us. The Ansar were giving him legal advice. People crowded around him, and he was crowded along with those who had come to him. He said: Abu Qatadah Faris, the messenger of the Messenger of Allah, peace and blessings be upon him, reported to us. He said: The Messenger of Allah sent an army under the leadership of chiefs and said, "You should face Zaid ibn Harithah. If he is wounded, Ja'far should take over. If Ja'far is martyred, 'Abdullah ibn Rawahah should take over." Ja'far stood up and said, "O Messenger of Allah! I fear you may leave me out and appoint Zaid over me." The Prophet said, "Advance. You do not know which of you is better." So they marched forth, as Allah willed, and the Messenger of Allah ascended the pulpit and announced the prayer. He called for congregational prayer and the people gathered around the Messenger of Allah. He then said, "I inform you about your army. They set out and encountered the enemy. Zaid was martyred, and prayers were offered for him. Ja'far then took the flag and fought until he was also martyred, and both heaven and earth testified to his martyrdom. Prayers were offered for him. 'Abdullah ibn Rawahah then took the flag and stood firm until he was martyred, and prayers were offered for him. Finally, Khalid ibn al-Walid took the flag, though he was not among the commanders, but appointed himself. The Messenger of Allah said..."
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Volume: 4 (Page:368)
English:
Hadith on the Bravery of Zayd ibn Harithah in Battle
The Prophet (peace and blessings be upon him) said: "O Allah, this sword is one of Your swords, so grant it victory." From that day on, it was named as "Dhu al-Fiqar, the Sword of Allah."
It was narrated that when the battle intensified, Zayd ibn Harithah took the banner and fought until he was martyred. Then, Ja'far took it and fought until he too was martyred. The Prophet then fell silent until the faces of the Ansar changed, thinking he was disappointed in Abdullah ibn Rawahah. The Prophet clarified: "Then Abdullah ibn Rawahah took the banner and fought until he was martyred. They were lifted to me in Paradise, as I saw Abdullah ibn Rawahah in golden beds."
At the Battle when Muslims and polytheists clashed, the leaders were fighting on foot. Zayd ibn Harithah took the banner, fought bravely, and was killed. The Muslims fought in their ranks, and Zayd was the only one killed by a spear. Muhammad bin Ka'b Al-Qurazi mentioned this historical event.
Source: Al-Hakim in Al-Mustadarak, narrated by Abu Huraira, Abu Sa'id Al-Khudri, Al-Zuhri, Urwah, and Ibn 'Uqbah. Ibn Hisham also narrated it in his Sirah.
Arabic:
Volume: 4 (Page:369)
English:
Translation of Classical Arabic Text
Story of Zaid ibn Haritha and Jafar ibn Abi Talib
When the people met at Mu'ta, the Messenger of Allah, peace and blessings be upon him, sat on the pulpit. Zaid ibn Haritha took the banner, and the devil came to him, making the worldly life beloved to him and detesting death. The Prophet, peace be upon him, said, "Now that faith has entrenched itself in the hearts of the believers, the worldly life has become dear to me." Zaid then marched forward until he was martyred, and the Prophet prayed for him and said, "Seek forgiveness for him, for he has entered Paradise while striving."
Additional Narratives
It is narrated that when Zaid was killed, Ja'far ibn Abi Talib took the banner, and the devil made the worldly life beloved to him and death detested. He said, "Now that faith has entrenched itself in the hearts of the believers, I desire the worldly life." Ja'far also proceeded until he was martyred, and the Prophet prayed for him.
Significance of Khalid ibn al-Walid
When Khalid ibn al-Walid took the banner, the Prophet, peace be upon him, said, "Now the heat of battle has intensified."
Arabic:
Volume: 4 (Page:370)
English:
Story of Ja'far Ibn Abi Talib
One evening, Khalid Ibn Al-Walid stayed at Ibn Rawaha's place. When morning came, he put his right foot forward, and his left foot followed, and his left was leading the right, and his right was on the left. They denied what they were accustomed to in terms of their banners and formation. They said a reinforcement had arrived, so they got scared and were revealed as defeated, and they were killed in a way that no people had killed [39].
Chain of Narration
Reported by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad Ibn Al-Hasan Al-Qadi, narrated by Abu Al-Abbas Muhammad Ibn Ya'qub, who narrated from Ahmed Ibn 'Abd Al-Jabbar, who narrated from Yunus Ibn Bukayr, from Ibn Ishaq, who narrates from Abdullah Ibn Abi Bakr Ibn Hazm, from Umm 'Isa Al-Jazzar, from Umm Ja'far, from her grandmother Asma bint 'Umayr, who said: When Ja'far and his companions were martyred, the Prophet Muhammad (peace and blessings be upon him) came to my house. I had kneaded my dough, washed my children, anointed them, and cleaned them. The Prophet then said, "Bring the sons of Ja'far to me." I presented them to him.
The Prophet's Instructions
Ibn Ishaq reports: "I heard Abdullah Ibn Abi Bakr say, 'I have seen people of Medina, when someone dies, neighbors would take it upon themselves to provide food for the mourning family, as if I could see them baking small loaves of bread and preparing meat, which they would place in a pot. They would then bring it to the deceased's family, while they mourned, and they would eat it. This practice was abandoned after the Prophet instructed Ja'far's family not to be neglected in providing them with food on that day, as their minds were preoccupied with their loss [40].' This narration can be found in Al-Waqidi’s Maghazi (2:764).
Arabic:
Volume: 4 (Page:371)
English:
Translation of Classical Arabic Text
This is the wording of the hadith of Abu Abdullah, where the judge did not mention the story of Abdullah ibn Abu Bakr after the news. Muhammad ibn Abdullah al-Hafiz informed us, he said: Muhammad ibn Ahmad ibn Ishaq narrated to us, he said: Al-Hasan ibn al-Jahm informed us, he said: Al-Husayn ibn al-Faraj informed us, he said: Al-Waqidi said: Muhammad ibn Muslim narrated to us from Yahya ibn Abi Ya'la, he said: I heard Abdullah ibn Ja'far saying, "I remember when the Messenger of Allah, peace and blessings be upon him, entered upon my mother and offered condolences for her father. I looked at him while he was wiping over my head and my brother's head, tears flowing from his eyes until his beard became wet. Then he said: 'O Allah, Ja'far has come to You for the best reward, so grant him better in his offspring than what You have granted to any of Your servants in his offspring.' Then he said: 'O Asma, should I not give you glad tidings?' She said: 'Yes, by my father and mother, O Messenger of Allah. Allah has given Ja'far two wings with which he flies in Paradise.' She said: 'Inform the people of that.' So the Messenger of Allah, peace be upon him, stood up, took my hand, wiped over my head with his hand until I was on the pulpit, and he made me sit in front of him on the lower step, grief apparent on him. He then spoke and said: 'Indeed, a person is greatly concerned about his brother and his cousin. Indeed, Ja'far has been martyred, and he has been given two wings to fly with in Paradise.' Then the Messenger of Allah, peace be upon him, descended and entered his house, taking me with him. He ordered food, prepared it for my family, and sent it to my brother. We had a blessed and delicious lunch with him. Salma, his servant, brought barley, ground it, sifted it, cooked it with oil, garnished it with pepper, and my brother and I had lunch with him. We stayed for three days at his house, accompanying him whenever one of his wives needed him. Then we returned to our house, and the Messenger of Allah, peace be upon him, came to us while I was milking the sheep of my brother, and he said: 'O Allah, bless him in his transaction.' Abdullah said: 'I never sold or bought anything except that it was blessed for me.' Abu Abdullah al-Hafiz informed us, he said: Abu Saeed Ahmad ibn Ya'qoob narrated to us. This was narrated by Al-Waqidi in Al-Maghazi (2:766-767).
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Volume: 4 (Page:372)
English:
Hadith Narrated by Aisha
Al-Thaqafi reported: Yusuf ibn Ya'qub narrated to us: Muhammad ibn Abi Bakr told us that: Omar ibn Ali narrated from Isma'il ibn Abi Khalid, from 'Amir, who said: When Ibn 'Umar greeted Ibn Ja'far, he would say, "Peace be upon you, oh son of the two-winged one." [Narrated by Bukhari in Sahih, from Muhammad ibn Abi Bakr. This narration confirms what we have been told by the people of battles regarding the two-winged one and affirms it.]
Aisha's Account
Abu al-Hasan Ali ibn Muhammad ibn Ali Al-Muqri' informed us, saying: Hasan ibn Muhammad ibn Ishaq narrated to us that: Yusuf ibn Ya'qub told us, who said that: Muhammad ibn Abi Bakr informed us, saying: Abdul Wahhab Al-Thaqafi reported to us that he heard Yahya ibn Sa'id saying: Umrah informed me that when the killing of Ja'far, Ibn Haritha, and 'Abdullah ibn Rawaha took place, the Messenger of Allah (peace be upon him) sat in the mosque, showing signs of sadness. Aisha said, "As I was looking from a crack in the door, a man came and said: 'O Messenger of Allah, the women of Ja'far and others were crying and wailing loudly.' He ordered him to silence them. [The man left]. Then he came back and said ['O Messenger of Allah, by Allah], I have silenced them, and mentioned that they did not obey him. He ordered him again to silence them, and he left.] Then he came back and said: 'By Allah, we could not stop them. They alleged that the Messenger of Allah said: 'Mix dust in their mouths.' Aisha said: 'She meant: May Allah distort your face! Are you seeking what that man is doing and you have abandoned what the Messenger of Allah endured?'
Additional Narrations
Abu 'Amr Al-Adib said: Abu Bakr Al-Isma'ili reported to us that: Al-Hasan ibn Sufyan told us, who said: Muhammad ibn Al-Muthanna narrated to us that: Abdul Wahhab Al-Thaqafi narrated it [Narrated by Bukhari in the Book of Virtues, Chapter: The virtues of Ja'far ibn Abi Talib (5:90, 91)].
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Volume: 4 (Page:373)
English:
Hadith Narration
In this narration, Khalid ibn al-Walid mentions his experience during the Battle of Mu'tah, where he found himself with only a Yemeni sword after nine others broke in his hand. He states that he fought bravely despite this.
Source and Verification
This hadith is documented in Sahih al-Bukhari and Sahih Muslim through the chain of narration from Muhammad ibn al-Muthanna.
Encounter with the Romans
Another account describes an encounter between Muslims and a group that included Roman soldiers. One Roman, riding a chestnut horse with golden armor, fought fiercely against the Muslims. Despite the odds, the Muslims stood their ground.
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Volume: 4 (Page:374)
English:
Story of Generosity
A man from the community slaughtered an animal, and a Medinan asked for a piece of its skin. The man generously gifted it to him, and the Medinan used it to make a shield in the sun, stitching it with the sinews. When it dried, he fashioned a handle and attached it to the shield. Witnessing this, the Medinan compared the man’s treatment to that of the Romans towards Muslims. He told a story of encountering a Roman warrior behind a rock, who, upon approaching, was thrown from his horse due to a foot injury. The Medinan, taking advantage, killed the Roman warrior with his sword.
An Act of Charity
Amr ibn Khuzaymah narrated an incident where he received a precious gem from a man he struck in a battle, and despite his desire for the gem, he later sold it for one hundred gold coins and bought a palm garden with the sale proceeds.
The Courage of the Companions
During the Battle of Mu’tah, the Companions of the Prophet Muhammad (peace be upon him) faced the enemy, with the Prophet encouraging them not to retreat but to be courageous in the face of adversity. This incident highlights the valor and bravery of the early Muslims.
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Volume: 4 (Page:375)
English:
Translation of Classical Arabic Text
Hisham ibn al-Mughirah said: "Why don't I see Salamah attending the prayer with the Messenger of Allah (peace be upon him) and with the Muslims?" Salamah responded: "By Allah, I cannot leave every time I go out, the people shout at me 'O deserter, deserters for the sake of Allah' until I sit in my house and do not leave, while he was in the expedition of Mu'tah. I said: People in the battles have disagreed in their fleeing and standing fast, among them are those who went towards that and among them are those who claimed that the Muslims appeared victorious over the polytheists and the polytheists were defeated."
Then there is the hadith of Anas ibn Malik about the Prophet (peace be upon him) then Khalid captured it and it was opened upon them and Allah knows best.
Arabic:
Chapters
- 1 . The Fourth Volume
المجلد الرابع - 2 . The chapter on the Prophet's retreat, peace be upon him, from the Confederates and his sortie to the Banu Qurayza.
باب مرجع النبي صلى الله عليه وسلم من الأحزاب ومخرجه إلى بني قريظة - 3 . The chapter on the descent of the Banu Qurayza under the judgement of Saad Bin Muadh, may Allah be pleased with him, what transpired in their slaughter, and the capture of their women and offspring.
باب نزول بني قريظة على حكم سعد بن معاذ رضي الله عنه، وما جرى في قتلهم، وسبي نسائهم وذراريهم - 4 . "The chapter on the supplication of Saad bin Muadh, may Allah be pleased with him, concerning his injury and the response of Almighty Allah to his supplication, and what was revealed through that of His honor."
باب دعاء سعد بن معاذ رضي الله عنه في جراحته وإجابة الله تعالى إياه في دعوته وما ظهر في ذلك من كرامته - 5 . The chapter on the conversion to Islam of Tha'laba and Usaid, the sons of Sa'iya, and Asad bin Ubaid, and what is included therein of the signs of prophecy.
باب إسلام ثعلبة وأسيد ابني سعية، وأسد بن عبيد وما في ذلك من آثار النبوة - 6 . The chapter on the killing of Abi Rafi' Abdullah bin Abi al-Haqiq, also known as: Salam bin Abi al-Haqiq. Ibn Ishaq said: He was in Khaybar, and it is said: in his fortress in the land of Hejaz and what appeared in his story from the relics.
باب قتل أبي رافع عبد الله بن أبي الحقيق، ويقال: سلام بن أبي الحقيق قال ابن إسحاق: كان بخيبر، ويقال: في حصن له بأرض الحجاز وما ظهر في قصته من الآثار. - 7 . Chapter on the killing of Ibn Nabeeh Al-Hadhli, and what appeared in this event as signs of prophecy through the existence of truth in his news.
باب قتل ابن نبيح الهذلي، وما ظهر في ذلك من آثار النبوة بوجود الصدق في خبره - 8 . Chapter on the Battle of Banu al-Mustaliq [1], which is the Battle of Al-Muraysi', and the prophetical signs that appeared during it [2].
باب غزوة بني المصطلق [١] وهي غزوة المريسيع، وما ظهر فيها من آثار النبوة [٢] - 9 . The chapter about what was revealed in this campaign about the hypocrisy of Abdullah bin Abi bin Salul.
باب ما ظهر في هذه الغزوة من نفاق عبد الله بن أبي بن سلول - 10 . Chapter on the blowing of the wind that the Messenger of God, peace be upon him, indicated the death of a great one among the hypocrites, and what appeared in his journey which was lost and the hypocrite spoke in it about what he spoke from the traces of prophethood.
باب هبوب الريح التي دلت رسول الله صلى الله عليه وسلم على موت عظيم من عظماء المنافقين، وما ظهر في راحلته التي ضلت وتكلم المنافق فيها بما تكلم به من آثار النبوة - 11 . Chapter on the Discussion of Falsehood [1]
باب حديث الإفك [١] - 12 . The chapter on the secret mission to Najd is said to have taken place in Muharram of the sixth year of Hijra. In it, Muhammad ibn Maslamah was dispatched and he returned with the chief of the people of Yamamah, Thumamah ibn Athal. The details surrounding his capture and conversion to Islam are not clear from the available evidence.
باب سرية نجد يقال أنها كانت في المحرم سنة ست من الهجرة، بعث فيها محمد بن مسلمة فجاء بسيد أهل اليمامة ثمامة بن أثال وما ظهر في أخذه وإسلامه من الآثار - 13 . Chapter on Mentioning the Campaigns [1] that took place in the sixth year of Hijrah as alleged by Al-Waqidi
باب ذكر السرايا [١] التي كانت في سنة ست من الهجرة فيما زعم الواقدي - 14 . The Gathering of the Doors of Umrah al-Hudaibiyah [1]
جماع أبواب عمرة الحديبية [١] - 15 . Chapter on the History of the Prophet's (peace be upon him) Departure to Al-Hudaibiya [2]
باب تاريخ خروج النبي صلى الله عليه وسلم إلى الحديبية [٢] - 16 . Chapter: Number of People who were with the Prophet, peace be upon him, at Al-Hudaybiyyah
باب عدد من كان مع النبي صلى الله عليه وسلم بالحديبية - 17 . The chapter about the narrative of Al-Hudaybiyyah and what implications appeared in it.
باب سياق قصة الحديبية وما ظهر من الآثار فيها - 18 . Chapter on what appeared in the well in which the Prophet of God, peace be upon him, supplicated, which is Al-Hudaybiyah, among the indications of prophecy.
باب ما ظهر في البئر التي دعا فيها رسول الله صلى الله عليه وسلم وهي الحديبية من دلالات النبوة - 19 . Chapter on what appeared from Al-Hudaybiyah about water coming out from between the fingers of the Prophet of Allah, peace be upon him, when his companions did not have water to drink and purify themselves with. This is one of the signs of prophethood and the like, that this was their reference in the year of Al-Hudaybiyah when he prayed for their supplies to be blessed.
باب ما ظهر من الحديبية بخروج الماء من بين أصابع رسول الله صلى الله عليه وسلم حين لم يكن لأصحابه ماء يشربونه ويتوضؤون به من دلالات النبوة والأشبه أن ذلك كان مرجعهم عام الحديبية حين دعا في أزوادهم بالبركة - 20 . Chapter on mentioning that the water emanating from between the fingers of the Messenger of Allah, peace be upon him, happened more than once and the increase of the well's water due to the blessing of his prayer was a common occurrence, and each of both is clear evidence of the signs of Prophethood.
باب ذكر البيان أن خروج الماء من بين أصابع رسول الله صلى الله عليه وسلم كان غير مرة وزيادة ماء البئر ببركة دعائه كانت له عادة، وكل واحد منهما دليل واضح من دلائل النبوة - 21 . "The chapter of Abdullah bin Masoud's testimony on one of these occasions, may Allah be pleased with him, when water emerged from between the fingers of the Prophet of Allah, peace be upon him, and their hearing the food praising [Allah] that they were eating with him."
باب شهود عبد الله بن مسعود احدى هذه المرات رضي الله عنه التي خرج الماء فيها من بين أصابع رسول الله صلى الله عليه وسلم، وسماعهم تسبيح الطعام الذي كانوا يأكلونه معه - 22 . Chapter on the Prophet's saying, peace be upon him, the morning after it rained in Al-Hudaybiyah.
باب قول النبي صلى الله عليه وسلم غداة مطروا بالحديبية - 23 . The section on the Prophet's (peace be upon him) sending of Uthman bin Affan (may Allah be pleased with him) to Mecca when he arrived at Al-Hudaibiya and his call to his companions to pledge allegiance.
باب إرسال النبي صلى الله عليه وسلم عثمان بن عفان رضي الله عنه إلى مكة حين نزل بالحديبية ودعائه أصحابه إلى البيعة - 24 . Chapter: The virtue of those who pledged allegiance under the tree. Allah Almighty said: "Indeed, Allah was pleased with the believers when they pledged allegiance to you under the tree" [48:18] [1]
باب فضل من بايع تحت الشجرة قال الله عز وجل: لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة ٤٨: ١٨ [١] - 25 . Chapter: How the Peace Agreement Occurred between the Messenger of God, Peace be Upon Him, and Suhail Ibn Amr on the Day of Hudaybiyyah
باب كيف جرى الصلح بين رسول الله صلى الله عليه وسلم وبين سهيل بن عمرو يوم الحديبية - 26 . Chapter: The saying of Allah - the Almighty and Majestic -: "So if any of you is ill or has an ailment of the head, then the ransom is fasting or charity or a ritual sacrifice." 2:196 [1].
باب قول الله - عز وجل -: فمن كان منكم مريضا أو به أذى من رأسه ففدية من صيام أو صدقة أو نسك ٢: ١٩٦ [١] . - 27 . Chapter on What Occurred Regarding Their Consecration and Their Release When the Siege Happened
باب ما جرى في إحرامهم وتحللهم حين وقع الحصر - 28 . The chapter of the descent of Surat Al-Fath points back to Hudaybiyah and what appeared in God's promise, glorious is His praise, in that Surah of victory and spoils, and entering the Sacred Mosque, and the call of the Arabs to a people with severe might, found affirmation of the victory and many spoils, and entering the Sacred Mosque in the life of the Prophet, peace be upon him.
باب نزول سورة الفتح مرجعهم من الحديبية وما ظهر في وعد الله جل ثناؤه في تلك السورة من الفتح والمغانم، ودخول المسجد الحرام، ودعاء المحلقين من الأعراب إلى قوم أولى بأس شديد فوجد تصديق الفتح والمغانم الكثيرة، ودخول المسجد الحرام في حياة الرسول صلى - 29 . The chapter on the conversion of Umm Kulthum bint Uqba ibn Abi Muayt [1] to Islam and her migration to the Prophet Muhammad, peace be upon him, during the truce.
باب إسلام أم كلثوم بنت عقبة ابن أبي معيط [١] وهجرتها إلى رسول الله صلى الله عليه وسلم في الهدنة - 30 . Chapter on What Came in the Hadith of Abi Baseer Al-Thaqafi and His Companions
باب ما جاء في حديث أبي بصير الثقفي وأصحابه - 31 . The chapter of the invasion of Dhi Qarad [1] when 'Uyaynah bin Hisn bin Hudhayfah bin Badr al-Fazari or his son raided with a cavalry from Ghatafan on the Prophet Muhammad's, peace be upon him, camel herd in the forest.
باب غزوة ذي قرد [١] حين أغار عيينة بن حصن بن حذيفة بن بدر الفزاري أو ابنه في خيل من غطفان على لقاح رسول الله صلى الله عليه وسلم بالغابة - 32 . The Gathering of the Doors of the Khyber Raid
جماع أبواب غزوة خيبر - 33 . Chapter of History on the Invasion of Khaybar [1]
باب التاريخ لغزوة خيبر [١] - 34 . The chapter of his succession over the city when he set out to Khaybar: "Subay' bin 'Arfatah" [1]
باب استخلافه على المدينة حين خرج إلى خيبر"سباع بن عرفطة" [١] - 35 . Chapter on what is reported about his journey to Khaybar, his arrival there, and his promise to his companions before its conquest about its conquest.
باب ما جاء في مسيره إلى خيبر ووصوله إليها ووعده أصحابه قبل فتحها بفتحها. - 36 . "Chapter: What Came About the Dispatching of Armies to the Fortresses of Khaybar and the News of the Prophet, Peace be Upon Him, About Their Conquest at the Hands of Ali bin Abi Talib, May Allah be pleased with him, His Prayers for him, and What This Revealed of the Traces of Prophethood and Indications of Truthfulness"
باب ما جاء في بعث السرايا إلى حصون خيبر واخبار النبي صلى الله عليه وسلم بفتحها على يدي علي بن ابي طالب رضي الله عنه ودعائه له وما ظهر ذلك من آثار النبوة ودلالات الصدق - 37 . A chapter from those who claim among the scholars of military campaigns and others that Muhammad ibn Maslamah, may Allah be pleased with him, was the killer of Marhab, and what has been reported about the killing of others who confronted from the Jews of Khaybar.
باب من زعم من أهل المغازي وغيرهم أن محمد بن مسلمة رضي الله عنه كان قاتل مرحب وما جاء في قتل غيره ممن بارز من يهود خيبر - 38 . Chapter: What Came in the Story of the Black Slave [1] Who Converted to Islam on the Day of Khaybar at the Gate of Khaybar and Was Killed, and the Testimony of the Chosen One (Prophet Muhammad) for His Forgiveness, and the Story of the Immigrant Who Converted to Islam Seeking Martyrdom and Attained it in Khaybar.
باب ما جاء في قصة العبد الأسود [١] الذي أسلم يوم خيبر على باب خيبر وقتل وشهادة المصطفى له بالمغفرة، وقصة المهاجر الذي أسلم طلب الشهادة فأدركها بخيبر - 39 . Chapter on the Prophet's Prayer for the Conquest of Khaybar and the Evidences of Prophecy that Appeared at Some of its Fortresses
باب دعاء النبي صلى الله عليه وسلم بفتح خيبر وما ظهر عند بعض حصونها من دلالات النبوة - 40 . Chapter on the events following the conquest regarding the treasure they concealed, the selection of Safiyyah bint Huyayy, and the distribution of the booty and the fifth in an abbreviated manner. What we needed from that has already passed in the book of Sunan, and in that is confirmation of God's promise to His messenger and the validation by God Almighty Himself of His messenger, peace be upon him, regarding what he informed.
باب ما جرى بعد الفتح في الكنز الذي كتموه واصطفاء صفية بنت حيي، وقسمة الغنيمة والخمس على طريق الاختصار، فقد مضى في كتاب السنن ما احتجنا اليه من ذلك، وفي ذلك تصديق وعد الله عز وجل رسوله وتصديق الله عز وجل رسوله صلى الله عليه وسلم فيما أخبر به - 41 . Chapter: The Arrival of Ja'far ibn Abi Talib, may Allah be pleased with him, and his companions and the Ash'aris from the Prophet, Peace Be Upon Him, in Khaybar from the land of Abyssinia and what transpired in their share allocation, and others and those for whom no share was allocated, and what was narrated in that from the signs of prophethood.
باب قدوم جعفر بن أبي طالب رضي الله عنه وأصحابه والأشعريين عن النبي صلى الله عليه وسلم بخيبر من أرض الحبشة وما جرى في قسمته لهم ولغيرهم ومن لم يقسم له وما روي في ذلك من دلالات النبوة. - 42 . Chapter: What was reported about the Prophet of Allah blowing (his breath) on the injury of Salamah ibn Al-Akwa on the day of Khaybar and the blessing from it.
باب ما جاء في نفث رسول الله صلى الله عليه وسلم في جرح سلمة بن الأكوع يوم خيبر وبروه من ذلك - 43 . Chapter on what came about the man who informed the Messenger of God, peace be upon him, that he was among the people of Hell, what happened to his situation, and what appeared through this as signs of prophecy.
باب ما جاء في الرجل الذي أخبر رسول الله صلى الله عليه وسلم أنه من أهل النار وما صار إليه أمره وما ظهر في ذلك من علامات النبوة - 44 . The chapter on the man who struggled in the path of God, the Mighty and Majestic, and the Prophet's, peace be upon him, awareness of it.
باب ما جاء في الرجل الذي كان قد غل في سبيل الله عز وجل وإخبار النبي صلى الله عليه وسلم بذلك - 45 . Chapter on what came regarding the sheep that was poisoned for the Prophet, peace be upon him, at Khaybar, and what appeared in that from the protection of God, exalted is His praise, and His messenger, peace be upon him, from the harm of what he ate from it until his matter reached its end, and the news of its foreleg informing him about that until he refrained from the rest.
باب ما جاء في الشاة التي سمت للنبي صلى الله عليه وسلم بخيبر وما ظهر في ذلك من عصمة الله جل ثناؤه ورسوله صلى الله عليه وسلم عن ضرر ما أكل منه حتى بلغ فيه أمره واخبار ذراعها إياه بذلك حتى أمسك عن البقية - 46 . Chapter on the Occurrence of the News in Mecca and the Arrival of Hajjaj Ibn Alaatt [1] to its People to Take his Money
باب وقوع الخبر بمكة وورود الحجاج ابن علاط [١] على أهلها لأخذ ماله - 47 . The chapter on the departure of the Messenger of Allah, peace be upon him, from Khyber and his direciton towards the Valley of Villages [1], and what he said about the condition of those who were afflicted and who were captured in the cause of God Almighty.
باب انصراف رسول الله صلى الله عليه وسلم من خيبر وتوجهه إلى وادي القرى [١] وما قال في شأن من أصيب وقد غل في سبيل الله عز وجل - 48 . Chapter on what was reported about their sleep during prayer until they left Khaybar, and what appeared on that path from the signs of prophecy.
باب ما جاء في نومهم عن الصلاة حتى انصرفوا من خيبر، وما ظهر في ذلك الطريق من آثار النبوة - 49 . Chapter on the narration of Imran bin Husain and what appeared in the Prophet's report, peace be upon him, about the woman with the two water skins, then about the water of the two water skins when it was brought and about the remaining water that was with him from the signs of prophethood and indications of truthfulness.
باب ذكر حديث عمران بن حصين وما ظهر في خبر النبي صلى الله عليه وسلم عن صاحبة المزادتين، ثم في ماء المزادتين حين أتي به وفي بقية الماء التي كانت معه من علامات النبوة ودلالات الصدق. - 50 . The section discusses the Hadith of Abu Qatada Al-Ansari, may Allah be pleased with him, regarding the issue of Mida'a (a shallow water basin traditionally used for ablution). The Prophet, peace be upon him, said when his companions were unable to reach him: “If they obey Abu Bakr and Umar - may Allah be pleased with them - they will be rightly guided.” And what appeared in that from the signs of Prophet-hood.
باب ذكر حديث أبي قتادة الأنصاري رضي الله عنه في أمر الميضأة وقول النبي صلى الله عليه وسلم حين احتبس أصحابه عنه: إن يطيعوا أبا بكر وعمر - رضي الله عنهما - يرشدوا، وما ظهر في ذلك من آثار النبوة - 51 . Chapter: What the Messenger of God, peace be upon Him, did concerning the provision for the Ansar (local inhabitants) who migrated when they arrived in Medina after God Almighty granted him the conquest of Nadhir, Qurayza, and Khaybar.
باب ما صنع رسول الله صلى الله عليه وسلم فيما منح الأنصار المهاجرين حين قدموا المدينة بعد ما فتح الله تعالى عليه النضير وقريظة وخيبر - 52 . The gathering of the palace doors that are mentioned after the conquest of Khaybar and before the pilgrimage of the case, even though the date of some of them is not clear among the people of the Maghazi.
جماع أبواب السرايا التي تذكر بعد فتح خيبر وقبل عمرة القضية وان كان تاريخ بعضها ليس بالواضح عند أهل المغازي - 53 . Chapter on the mention of the secret mission of Abu Bakr Al-Siddiq, may Allah be pleased with him, to Najd before the Bani Fazarah.
باب ذكر سرية أبي بكر الصديق رضي الله عنه إلى نجد قبل بني فزارة - 54 . The chapter mentions the secret mission of Umar bin Al-Khattab, may Allah be pleased with him, to the weakness of Hawazin behind Mecca by four miles.
باب ذكر سرية عمر بن الخطاب رضي الله عنه إلى عجز هوازن وراء مكة بأربعة أميال - 55 . Chapter on the mention of the secret mission of Abdullah bin Rawaha [1] to Yassir [2] bin Razam the Jew, and what appeared regarding the valor of Abdullah bin Anis due to the blessing of Prophet's (peace be upon him) saliva on him.
باب ذكر سرية عبد الله بن رواحة [١] إلى يسير [٢] بن رزام اليهودي وما ظهر في شجه عبد الله بن أنيس من الصحة ببركة بصاق النبي صلى الله عليه وسلم فيها. - 56 . Chapter on the mention of the military expedition of Bashir bin Saad Al-Ansari to Bani Murrah, and the military expedition of Ghalib bin Abdullah Al-Kalbi, may Allah be pleased with them both.
باب ذكر سرية بشير بن سعد الانصاري إلى بني مرة، وسرية غالب بن عبد الله الكلبي رضي الله عنهما - 57 . Chapter on the Mention of the Expedition of Bishr bin Saad to Janab [1]
باب ذكر سرية بشير بن سعد إلى جناب [١] - 58 . The chapter on the secret mission of Abi Hadrad Al-Aslami [1] to the forest.
باب سرية أبي حدرد الأسلمي [١] إلى الغابة - 59 . "The chapter on the secret operation in which Mahlam bin Juthamah was killed, after he had honored them with the greeting of Islam."
باب السرية التي قتل فيها محلم بن جثامة عامرا بعد ما حياهم بتحية الإسلام - 60 . Chapter on the mention of the man who killed another man after witnessing the truth, then died and the earth did not accept him, and what appeared in that from effects.
باب ذكر الرجل الذي قتل رجلا بعد ما شهد بالحق ثم مات فلم تقبله الأرض وما ظهر في ذلك من آثار - 61 . The Secret Chamber of Abdullah bin Hudhafa [1] bin Qais bin Adi bin Al-Sahmi may Allah be pleased with him.
باب سرية عبد الله بن حذافة [١] بن قيس ابن عدي بن السهمي رضي الله عنه - 62 . Chapter on what came regarding the compensatory lesser pilgrimage [1] and God's affirmation of His promise to them of entering the Holy Mosque in safety.
باب ما جاء في عمرة القضية [١] وتصديق الله سبحانه وتعالى وعده بدخولهم المسجد الحرام آمنين - 63 . In the name of Allah, the Most Gracious, the Most Merciful. This chapter discusses the evidence supporting the meaning of naming this Umrah as 'the Judgment' and 'the Issue'.
بسم الله الرحمن الرحيم باب ما يستدل به على معنى تسمية هذه العمرة بالقضاء والقضية - 64 . Chapter on what transpired regarding gifts, weapons, and the fear that befell the hearts of the polytheists upon the arrival of the Prophet, peace be upon him [1].
باب ما جرى في أمر الهدايا والأسلحة والرعب الذي وقع في قلوب المشركين من قدم الرسول صلى الله عليه وسلم [١] - 65 . Chapter: How His Arrival in Mecca was [1] and His Circumambulation of the Sacred House and that of His Companions, and how God - exalted and majestic - informed His Prophet, Peace be upon him, of what the Idolaters said.
باب كيف كان قدومه بمكة [١] وطوافه بالبيت وطواف أصحابه واطلاع الله - عز وجل - نبيه صلى الله عليه وسلم على ما قال المشركون - 66 . The title of what has been reported about the Prophet of Allah, peace be upon him, marrying Maimuna bint Al-Harith, may Allah be pleased with her, during this journey.
باب ما جاء في تزوج رسول الله صلى الله عليه وسلم ميمونة بنت الحارث رضي الله عنها في سفره هذا - 67 . Chapter on What Happened During the Departure of Hamza ibn Abd al-Muttalib's Daughter From Mecca, Who was Left Behind Them - May Allah Be Pleased with Him.
باب ما جرى في خروج ابنة حمزة بن عبد المطلب [١]- رضي الله عنه - خلفهم من مكة - 68 . Chapter on the mention of the campaign of Ibn Abi Al-Awja Al-Sulami [1] to the sons of Saleem.
باب ذكر سرية ابن أبي العوجاء السلمي [١] إلى بني سليم - 69 . Chapter on the mention of the Islam of Amr bin Al-As and what appeared to him from the tongue of the Negus and others from the effects of the truthfulness of the Prophet, peace be upon him, in the message.
باب ذكر إسلام عمرو بن العاص وما ظهر له على لسان النجاشي وغيره من آثار صدق الرسول صلى الله عليه وسلم في الرسالة - 70 . Chapter on the Mention of Khalid bin Al-Waleed's Conversion to Islam, may Allah be pleased with him.
باب ذكر إسلام خالد بن الوليد رضي الله عنه - 71 . Chapter on the Confidential [Matters] of Shuja bin Wahb Al-Asadi [1], may Allah be pleased with him, in what Al-Waqidi claimed...
باب سرية شجاع بن وهب الأسدي [١] رضي الله عنه فيما زعم الواقدي ... - 72 . Another secret door before we find in them Abdullah bin Umar bin Al-Khattab, may God be pleased with him [1] [2].
باب سرية أخرى قبل نجد فيهم عبد الله بن عمر بن الخطاب رضي الله [تعالى] [١] عنه [٢] - 73 . The Secret Mission of Ka'b ibn Umayr al-Ghafari [1] to Quda'ah in the region of Sham
باب سرية كعب بن عمير الغفاري [١] إلى قضاعة من ناحية الشام - 74 . Chapter on what came regarding the Battle of Mutah [1] and what appeared in the Prophet's appointment of her commanders, then in his report about the event before the news of it arrived from the traces of prophecy.
باب ما جاء في غزوة مؤتة [١] وما ظهر في تأمير النبي صلى الله عليه وسلم أمراءها ثم في اخباره عن الوقعة قبل مجيء خبرها من آثار النبوة - 75 . The chapter of the Prophet's book, peace be upon him, to the tyrants, inviting them [to Islam] [1] and to Allah, the Almighty and Majestic.
باب كتاب النبي صلى الله عليه وسلم إلى الجبارين يدعوهم [إلى الإسلام] [١] وإلى الله عز وجل - 76 . Chapter on what came regarding the sending of the Messenger of Allah, peace be upon him, Dihyah bin Khalifa al-Kalbi, may Allah be pleased with him, to Caesar, who is Heraclius, king of the Romans, and what occurred in his questioning of Abu Sufyan bin Harb about the conditions of the Prophet, peace be upon him, and what appeared in that, and in what Caesar saw in his dream of the signs of prophecy and indications.
باب ما جاء في بعث رسول الله صلى الله عليه وسلم دحية بن [١] خليفة الكلبي رضي الله عنه إلى قيصر وهو هرقل ملك الروم وما جرى في سؤاله أبا سفيان بن حرب عن أحوال النبي صلى الله عليه وسلم وما ظهر في ذلك وفيما رأى قيصر في منامه من آثار النبوة ودلالات - 77 . Chapter on what came regarding the Prophet's, peace be upon him, dispatch to Khosrow son of Hormizd, his letter to him, and his supplication against him. His tearing up his letter, and God Almighty answered his supplication and confirmed his statement in his perishing and the perishing of his army, and the opening of his treasures.
باب ما جاء في بعث رسول الله صلى الله عليه وسلم إلى كسرى ابن هرمز وكتابه إليه ودعائه عنده تمزيق كتابه عليه وأجابه الله تعالى دعاءه وتصديقه قوله في هلاكه وهلاك جنوده وفتح كنوزه - 78 . Chapter on what came about the death of Khosrow and the Prophet's, peace be upon him, notification of that.
باب ما جاء في موت كسرى وإخبار النبي صلى الله عليه وسلم بذلك - 79 . Chapter: What is brought together between His saying, Peace be upon him, "When Caesar perishes, there will be no Caesar after", and what was narrated from his saying about Caesar when he honored the Prophet's letter, Peace be upon him, affirming his reign, and what appeared from his truthfulness in both of them, and in what he informed about the doom of Chosroes [and he is the truthful, the extremely honest, Peace be upon him] [1]
باب ما جاء في الجمع بين قوله صلى الله عليه وسلم إذا هلك قيصر فلا قيصر بعد وما روي عنه من قوله في قيصر حين أكرم كتاب النبي صلى الله عليه وسلم ثبت ملكه وما ظهر من صدقه فيهما وفيما أخبر عنه من هلاك كسرى [وهو الصادق الصدوق صلى الله عليه وسلم] [١] - 80 . The chapter on what is mentioned in the Prophet's, peace be upon him, letter to Al-Muqawqis.
باب ما جاء في كتاب النبي صلى الله عليه وسلم إلى المقوقس - 81 . Chapter: The Invasion of Dhat al-Salasil [1]
باب غزوة ذات السلاسل [١] - 82 . This translates to: "Chapter on what came about the camels that were slaughtered in the Battle of Dhat al-Salasil, what happened to Awf ibn Malik al-Ashja'i in it, and the Prophet's (May peace be upon him) informing Awf of his knowledge of it before Awf ibn Malik (May Allah be pleased with him) informed him [1]."
باب ما جاء في الجزور التي نحرت في غزوة ذات السلاسل وما جرى لعوف بن مالك الأشجعي فيها وإخبار النبي صلى الله عليه وسلم عوفا بعلمه بها قبل ان يخبره عوف [بن مالك رضي الله عنه] [١] - 83 . The chapter on the secret mission of Abu Ubaidah bin Al-Jarrah [1], may God [The Exalted] [2] be pleased with him, to the sword of the sea and what God bestowed upon that mission from the sea when they encountered scarcity.
باب سرية أبي عبيدة بن الجراح [١] رضي الله [تعالى] [٢] عنه إلى سيف البحر وما رزق الله تلك السرية من البحر حين أصابتهم مخمصة - 84 . The chapter on the Prophet's, may peace be upon him, mourning of Al-Najashi. Al-Najashi died on the day in the land of Abyssinia, and this was before the conquest of Mecca.
باب نعي رسول الله صلى الله عليه وسلم النجاشي النجاشي في اليوم اليوم الذي مات فيه بأرض الحبشة وذلك قبل فتح مكة