Book: Dalail an-Nubuwwah by Bayhaqi
باب غزوة ذات السلاسل [١]
Chapter: Chapter: The Invasion of Dhat al-Salasil [1]
Volume: 4 (Page:397)
English:
Chapter of the Battle of Dhāt al-Salāsil
Abu Abdullah al-Hafiz informed us, saying: Abu Ja'far al-Baghdadi narrated to us, saying: Abu 'Ulaythah, Muhammad ibn 'Amr ibn Khalid, told us, saying: My father narrated to us, saying: Ibn Lahi'ah informed us, saying: Abu al-Aswad narrated from 'Urwah.
And Abu al-Husayn ibn al-Fadl al-Qattan in Baghdad said: Abu Bakr Muhammad informed us. Refer to the following sources for information about this battle:
- Tabaqāt ibn Sa'd (2:131)
- Sīrat Ibn Hishām (4:232)
- Al-Maghāzī by al-Wāqidi (2:769)
- History of al-Ṭabarī (3:32)
- ʿUyūn al-Athar (2:204)
- Al-Bidāyah wa al-Nihāyah (4:273)
- Al-Rawḍ al-Anf (2:359)
- Al-Sīra al-Ḥalabiyyah (3:190)
- Al-Sīra al-Shāmiyyah (6:262)
- Sharḥ al-Mawāhib (3:278)
Arabic:
Volume: 4 (Page:398)
English:
Early Islamic Expedition: Amr ibn al-As' Expedition of Dhat al-Salasil
Ibn 'Abdullah ibn 'Attab al-'Abdi reported:
Al-Qasim ibn Abdullah ibn al-Mughirah told us that Ibn Abi Uways narrated to him, who narrated from Isma'il ibn Ibrahim ibn 'Uqbah, from his uncle Musa ibn 'Uqbah who said:
Concerning the expedition of Amr ibn al-As to Dhat al-Salasil on the outskirts of Syria, along with Sa'dullah and those accompanying him from the Qudha'ah tribe. In another narration, Urwah sent him on a campaign on the outskirts of Syria along with the sons of Wail, and he also sent those accompanying them from the Qudha'ah. They were commanded...
Musa said: Amr ibn al-As feared the danger from a certain direction and requested reinforcement from the Messenger of Allah. The Prophet mobilized the early emigrants, appointing Abu Bakr and 'Umar ibn al-Khattab for the emigrants' troop, while appointing Abu 'Ubaydah ibn al-Jarrah over them.
Interpretation of Dhat al-Salasil
Ibn al-Athir pronounced the name with a soft "sin". In al-Zad al-Ma'ad, he articulated it with a soft "sin" and a slight pronunciation difference. The defining attribute of water being swift and clear like a chain is evoked, declaring the location to be as sands encircled and linked. The waters flowing in a series, the chains interconnecting signifies the area behind Wadi al-Qura. Noteworthy scholars deduce the most fitting meaning from the context, considering it the water's sweetness and clarity akin to that of chains.
The place earned its name because overlapping sand dunes resembled interlinked chains. It is worth noting the far-fetched explanation attributing the name to the fear among the polytheists of their unity being attacked during the expedition.
The majority opinion, supported by Ibn Sa'd, asserts that the expedition took place in Jumada al-Akhirah of the eighth year, while some argue for the seventh year. Ibn Abi Khalid firmly corroborated this in his historical compilation.
Arabic:
Volume: 4 (Page:399)
English:
Translation
Amr ibn al-Aas Meets Abu Ubaidah
Urwa narrates: Amr ibn al-Aas was in the region of Quda'ah on that day. When they approached Amr, he said, "I am your commander, and I have been sent by the Messenger of Allah (peace be upon him) to seek your assistance." The Muhajirun replied, "No, you are the commander of your people, and Abu Ubaidah is the leader of the emigrants." Amr responded, "You are the ones whom I have been sent to support." Upon seeing this, Abu Ubaidah, who was known for his good character and gentle demeanor, worked towards the cause of the Messenger of Allah (peace be upon him). He then handed over the leadership to Amr ibn al-Aas.
Transmission of Events
Moses ibn Uqbah and Urwa reported a similar account of these events. Muhammad ibn Abdullah Al-Hafiz narrates from various sources that the Prophet (peace be upon him) sent Amr ibn al-Aas to invite the Arabs to Islam. This mission was entrusted to Amr due to his familiarity with warfare. The Prophet sent him to the people of Balil, where Umm al-Aas bint Wa'il, a woman from that region, was urging them to accept Islam.
Explanation
It should be noted that the Prophet did not appoint either Abu Bakr or Umar (may Allah be pleased with them) over Amr, as he perceived Amr's expertise in warfare. Abu Bakr explained this to Umar, stating that Amr was one of the skilled delegates of the Arabs, particularly since the Prophet had instructed him to seek assistance from his paternal cousins, as they were more likely to be responsive due to their familial ties.
Source: The story is transmitted through various chains of narrators, including Abi Ma'shar and his elders. One narration quotes the Prophet as saying, "I appoint a man over a people, even though there may be others better than him, as he is more alert and discerning in matters of war."
Arabic:
Volume: 4 (Page:400)
English:
Translation of Classical Arabic Text
In a place known as Salasil, there was a marshy land. The warriors associated with Salasil were thus named. When a danger loomed over them, they sent to the Messenger of Allah, peace be upon him, seeking his support. Among the first emigrants, they sent Abu Ubaydah ibn al-Jarrah, instructing him not to disagree with Amr ibn al-As. When he arrived, Amr said to him, "You have come to support me," to which Abu Ubaydah replied, "No, I will maintain what I am upon, and you maintain what you are upon." Abu Ubaydah was a gentle and easy-going man in worldly matters. Amr insisted that Abu Ubaydah was there to support him. Abu Ubaydah responded by reminding Amr of the Prophet's saying that they should not disagree, and if one disobeys, the other should obey. Amr realized that Abu Ubaydah was his commander, so he led the prayers for the people.
It was narrated that Amr ibn al-As was sent by the Messenger of Allah, peace be upon him, on a military expedition that included Abu Bakr and Umar. When they reached the battleground, Amr instructed them not to light a fire. Umar was displeased and intended to confront Amr, but Abu Bakr stopped him, explaining that the Prophet did not utilize Umar's skills for this knowledge of warfare, so Umar refrained.
It was reported that the Prophet, peace be upon him, said, "I appoint a man over a group of people, even if someone better than him exists, because he is more alert and insightful in warfare." This teaching was passed down through various narrators.
Arabic:
Volume: 4 (Page:401)
English:
The Messenger of Allah's Mission
Abu Usman Al-Nahdi narrated that he heard Amr ibn Al-Aas say: "The Messenger of Allah (peace be upon him) sent me on a campaign with the army of Dhi Al-Salasil. In that group were Abu Bakr and Umar. I thought to myself that the Prophet did not send me with Abu Bakr and Umar except for a specific reason. So, I approached the Prophet and sat in front of him. I asked him, 'O Messenger of Allah, who is the most beloved person to you?' He replied, 'Aisha.' I said, 'I am not asking about your family.' He then said, 'Her father.' I asked, 'Then who?' He replied, 'Umar.' I continued asking until I mentioned a few individuals. He then said, 'I do not want to talk about this anymore.' This hadith is recorded in Sahih Bukhari."
The Expedition with Amr ibn Al-Aas
Ubaidah, upon reaching Amr, traveled day and night with 500 companions until they reached various locations where groups had already gathered. As they advanced, people scattered until they reached the farthest regions and engaged in a short battle. Amir ibn Rabiah was hit, and the Muslims had to carry him and flee. This caused disarray among them, and Amr settled in a place where they stayed for several days, unable to regroup or find a secure location. Amr would send horsemen to procure supplies, but they would only find enough for their immediate needs. There were no significant spoils during this time, despite their efforts.
(End of excerpt)
Arabic:
Volume: 4 (Page:402)
English:
Abdul Rahman ibn Ruqaysh Narrates
Abu Bakr ibn Hazm narrated saying: Amr ibn al-Aas, when they were besieged, had a wet dream on a cold night, the most severe in coldness. He said to his companions: "By Allah, I had a wet dream, and even if I take a bath, I fear death." He sent for water, performed ablution, washed his private parts, performed Tayammum, then stood up and prayed with them. He was the first one Awf ibn Malik sent for. Awf said: "I came to the Messenger of Allah, peace be upon him, while he was praying in his house at dawn. I greeted him, and he said: 'Awf ibn Malik?' I said: 'Yes, Awf ibn Malik, O Messenger of Allah.' He said: 'The one with the plait.' I said: 'Yes.' He did not add anything more. Then he said: 'Inform me.' So, I did, detailing our journey and the situation between Abu Ubaydah ibn al-Jarrah and Amr ibn Umayyah. The Messenger of Allah, peace be upon him, said: 'May Allah have mercy on Abu Ubaydah ibn al-Jarrah.' Then I informed him that Amr had led the prayer while he was in a state of major ritual impurity and he had water with him but only washed his private parts and performed Tayammum. The Messenger of Allah, peace be upon him, remained silent. When Amr came to the Messenger of Allah and told him about his prayer, the Prophet said: 'By Him in Whose hand is my soul, if you were to take a bath, you would die, and never would such cold have been experienced before.' Then Allah's statement was recited: "And do not kill yourselves. Indeed, Allah is to you ever Merciful." The Messenger of Allah laughed, and it was not reported that he said anything to Amr Ibn Al-Aas.
Source:
Al-Rawdhbari narrated to us, who was narrated by Abu Bakr ibn Dasa, who narrated from Abu Dawud, who narrated from Ibn al-Muthanna, who narrated from Wahb ibn Jarir, who narrated from his father, saying: "I heard Yahya ibn Ayyub narrating from Yazid ibn Abi Habib from Imran ibn Abi Anas from Abdul Rahman ibn Jubayr from Amr ibn al-Aas, who said: 'I had a wet dream on a cold night during the Ghazwah of Dhatur-Riqaa.', so I feared that if I took a bath, I would perish. Therefore, I performed Tayammum and prayed Fajr with my companions. They narrated this incident to the Prophet (PBUH), and he said, 'O Amr! You led your companions in prayer while in a state of major ritual impurity.'
Arabic:
Volume: 4 (Page:403)
English:
Prophet Muhammad's Response to the Prohibition of Bathing
I informed him of what prevented me from bathing, saying: 'I heard Allah – Glorified and Exalted be He – say: "Do not kill yourselves. Indeed, Allah is to you merciful."' The Prophet of Allah, peace and blessings be upon him, smiled but did not say anything.
Story of 'Amr ibn al-'As Performing Wudu for Prayer
Abu 'Ali al-Rudhbary told us, that Abu Bakr ibn Dasa narrated from Abu Dawud, who narrated from Muhammad ibn Salamah, who narrated from Ibn Wahb, from Ibn Lahi'ah and 'Amr ibn al-Harith, from Yazid ibn Abi Habib, from 'Imran ibn Abi Anas, from 'Abd al-Rahman ibn Jubayr, from Abu Qabees the freed slave of 'Amr ibn al-'As: 'Amr ibn al-'As was on a military expedition and mentioned the hadith to his companions. He washed his limbs impeded from ablution, made ablution for prayer, and then prayed with them. He mentioned it similarly without indicating tayammum.'
Abu Dawud said: This narrative was narrated from al-Awza'i from Hassaan ibn 'Atiyyah, who mentioned: 'In it is the narration of tayammum.'
Arabic:
Chapters
- 1 . The Fourth Volume
المجلد الرابع - 2 . The chapter on the Prophet's retreat, peace be upon him, from the Confederates and his sortie to the Banu Qurayza.
باب مرجع النبي صلى الله عليه وسلم من الأحزاب ومخرجه إلى بني قريظة - 3 . The chapter on the descent of the Banu Qurayza under the judgement of Saad Bin Muadh, may Allah be pleased with him, what transpired in their slaughter, and the capture of their women and offspring.
باب نزول بني قريظة على حكم سعد بن معاذ رضي الله عنه، وما جرى في قتلهم، وسبي نسائهم وذراريهم - 4 . "The chapter on the supplication of Saad bin Muadh, may Allah be pleased with him, concerning his injury and the response of Almighty Allah to his supplication, and what was revealed through that of His honor."
باب دعاء سعد بن معاذ رضي الله عنه في جراحته وإجابة الله تعالى إياه في دعوته وما ظهر في ذلك من كرامته - 5 . The chapter on the conversion to Islam of Tha'laba and Usaid, the sons of Sa'iya, and Asad bin Ubaid, and what is included therein of the signs of prophecy.
باب إسلام ثعلبة وأسيد ابني سعية، وأسد بن عبيد وما في ذلك من آثار النبوة - 6 . The chapter on the killing of Abi Rafi' Abdullah bin Abi al-Haqiq, also known as: Salam bin Abi al-Haqiq. Ibn Ishaq said: He was in Khaybar, and it is said: in his fortress in the land of Hejaz and what appeared in his story from the relics.
باب قتل أبي رافع عبد الله بن أبي الحقيق، ويقال: سلام بن أبي الحقيق قال ابن إسحاق: كان بخيبر، ويقال: في حصن له بأرض الحجاز وما ظهر في قصته من الآثار. - 7 . Chapter on the killing of Ibn Nabeeh Al-Hadhli, and what appeared in this event as signs of prophecy through the existence of truth in his news.
باب قتل ابن نبيح الهذلي، وما ظهر في ذلك من آثار النبوة بوجود الصدق في خبره - 8 . Chapter on the Battle of Banu al-Mustaliq [1], which is the Battle of Al-Muraysi', and the prophetical signs that appeared during it [2].
باب غزوة بني المصطلق [١] وهي غزوة المريسيع، وما ظهر فيها من آثار النبوة [٢] - 9 . The chapter about what was revealed in this campaign about the hypocrisy of Abdullah bin Abi bin Salul.
باب ما ظهر في هذه الغزوة من نفاق عبد الله بن أبي بن سلول - 10 . Chapter on the blowing of the wind that the Messenger of God, peace be upon him, indicated the death of a great one among the hypocrites, and what appeared in his journey which was lost and the hypocrite spoke in it about what he spoke from the traces of prophethood.
باب هبوب الريح التي دلت رسول الله صلى الله عليه وسلم على موت عظيم من عظماء المنافقين، وما ظهر في راحلته التي ضلت وتكلم المنافق فيها بما تكلم به من آثار النبوة - 11 . Chapter on the Discussion of Falsehood [1]
باب حديث الإفك [١] - 12 . The chapter on the secret mission to Najd is said to have taken place in Muharram of the sixth year of Hijra. In it, Muhammad ibn Maslamah was dispatched and he returned with the chief of the people of Yamamah, Thumamah ibn Athal. The details surrounding his capture and conversion to Islam are not clear from the available evidence.
باب سرية نجد يقال أنها كانت في المحرم سنة ست من الهجرة، بعث فيها محمد بن مسلمة فجاء بسيد أهل اليمامة ثمامة بن أثال وما ظهر في أخذه وإسلامه من الآثار - 13 . Chapter on Mentioning the Campaigns [1] that took place in the sixth year of Hijrah as alleged by Al-Waqidi
باب ذكر السرايا [١] التي كانت في سنة ست من الهجرة فيما زعم الواقدي - 14 . The Gathering of the Doors of Umrah al-Hudaibiyah [1]
جماع أبواب عمرة الحديبية [١] - 15 . Chapter on the History of the Prophet's (peace be upon him) Departure to Al-Hudaibiya [2]
باب تاريخ خروج النبي صلى الله عليه وسلم إلى الحديبية [٢] - 16 . Chapter: Number of People who were with the Prophet, peace be upon him, at Al-Hudaybiyyah
باب عدد من كان مع النبي صلى الله عليه وسلم بالحديبية - 17 . The chapter about the narrative of Al-Hudaybiyyah and what implications appeared in it.
باب سياق قصة الحديبية وما ظهر من الآثار فيها - 18 . Chapter on what appeared in the well in which the Prophet of God, peace be upon him, supplicated, which is Al-Hudaybiyah, among the indications of prophecy.
باب ما ظهر في البئر التي دعا فيها رسول الله صلى الله عليه وسلم وهي الحديبية من دلالات النبوة - 19 . Chapter on what appeared from Al-Hudaybiyah about water coming out from between the fingers of the Prophet of Allah, peace be upon him, when his companions did not have water to drink and purify themselves with. This is one of the signs of prophethood and the like, that this was their reference in the year of Al-Hudaybiyah when he prayed for their supplies to be blessed.
باب ما ظهر من الحديبية بخروج الماء من بين أصابع رسول الله صلى الله عليه وسلم حين لم يكن لأصحابه ماء يشربونه ويتوضؤون به من دلالات النبوة والأشبه أن ذلك كان مرجعهم عام الحديبية حين دعا في أزوادهم بالبركة - 20 . Chapter on mentioning that the water emanating from between the fingers of the Messenger of Allah, peace be upon him, happened more than once and the increase of the well's water due to the blessing of his prayer was a common occurrence, and each of both is clear evidence of the signs of Prophethood.
باب ذكر البيان أن خروج الماء من بين أصابع رسول الله صلى الله عليه وسلم كان غير مرة وزيادة ماء البئر ببركة دعائه كانت له عادة، وكل واحد منهما دليل واضح من دلائل النبوة - 21 . "The chapter of Abdullah bin Masoud's testimony on one of these occasions, may Allah be pleased with him, when water emerged from between the fingers of the Prophet of Allah, peace be upon him, and their hearing the food praising [Allah] that they were eating with him."
باب شهود عبد الله بن مسعود احدى هذه المرات رضي الله عنه التي خرج الماء فيها من بين أصابع رسول الله صلى الله عليه وسلم، وسماعهم تسبيح الطعام الذي كانوا يأكلونه معه - 22 . Chapter on the Prophet's saying, peace be upon him, the morning after it rained in Al-Hudaybiyah.
باب قول النبي صلى الله عليه وسلم غداة مطروا بالحديبية - 23 . The section on the Prophet's (peace be upon him) sending of Uthman bin Affan (may Allah be pleased with him) to Mecca when he arrived at Al-Hudaibiya and his call to his companions to pledge allegiance.
باب إرسال النبي صلى الله عليه وسلم عثمان بن عفان رضي الله عنه إلى مكة حين نزل بالحديبية ودعائه أصحابه إلى البيعة - 24 . Chapter: The virtue of those who pledged allegiance under the tree. Allah Almighty said: "Indeed, Allah was pleased with the believers when they pledged allegiance to you under the tree" [48:18] [1]
باب فضل من بايع تحت الشجرة قال الله عز وجل: لقد رضي الله عن المؤمنين إذ يبايعونك تحت الشجرة ٤٨: ١٨ [١] - 25 . Chapter: How the Peace Agreement Occurred between the Messenger of God, Peace be Upon Him, and Suhail Ibn Amr on the Day of Hudaybiyyah
باب كيف جرى الصلح بين رسول الله صلى الله عليه وسلم وبين سهيل بن عمرو يوم الحديبية - 26 . Chapter: The saying of Allah - the Almighty and Majestic -: "So if any of you is ill or has an ailment of the head, then the ransom is fasting or charity or a ritual sacrifice." 2:196 [1].
باب قول الله - عز وجل -: فمن كان منكم مريضا أو به أذى من رأسه ففدية من صيام أو صدقة أو نسك ٢: ١٩٦ [١] . - 27 . Chapter on What Occurred Regarding Their Consecration and Their Release When the Siege Happened
باب ما جرى في إحرامهم وتحللهم حين وقع الحصر - 28 . The chapter of the descent of Surat Al-Fath points back to Hudaybiyah and what appeared in God's promise, glorious is His praise, in that Surah of victory and spoils, and entering the Sacred Mosque, and the call of the Arabs to a people with severe might, found affirmation of the victory and many spoils, and entering the Sacred Mosque in the life of the Prophet, peace be upon him.
باب نزول سورة الفتح مرجعهم من الحديبية وما ظهر في وعد الله جل ثناؤه في تلك السورة من الفتح والمغانم، ودخول المسجد الحرام، ودعاء المحلقين من الأعراب إلى قوم أولى بأس شديد فوجد تصديق الفتح والمغانم الكثيرة، ودخول المسجد الحرام في حياة الرسول صلى - 29 . The chapter on the conversion of Umm Kulthum bint Uqba ibn Abi Muayt [1] to Islam and her migration to the Prophet Muhammad, peace be upon him, during the truce.
باب إسلام أم كلثوم بنت عقبة ابن أبي معيط [١] وهجرتها إلى رسول الله صلى الله عليه وسلم في الهدنة - 30 . Chapter on What Came in the Hadith of Abi Baseer Al-Thaqafi and His Companions
باب ما جاء في حديث أبي بصير الثقفي وأصحابه - 31 . The chapter of the invasion of Dhi Qarad [1] when 'Uyaynah bin Hisn bin Hudhayfah bin Badr al-Fazari or his son raided with a cavalry from Ghatafan on the Prophet Muhammad's, peace be upon him, camel herd in the forest.
باب غزوة ذي قرد [١] حين أغار عيينة بن حصن بن حذيفة بن بدر الفزاري أو ابنه في خيل من غطفان على لقاح رسول الله صلى الله عليه وسلم بالغابة - 32 . The Gathering of the Doors of the Khyber Raid
جماع أبواب غزوة خيبر - 33 . Chapter of History on the Invasion of Khaybar [1]
باب التاريخ لغزوة خيبر [١] - 34 . The chapter of his succession over the city when he set out to Khaybar: "Subay' bin 'Arfatah" [1]
باب استخلافه على المدينة حين خرج إلى خيبر"سباع بن عرفطة" [١] - 35 . Chapter on what is reported about his journey to Khaybar, his arrival there, and his promise to his companions before its conquest about its conquest.
باب ما جاء في مسيره إلى خيبر ووصوله إليها ووعده أصحابه قبل فتحها بفتحها. - 36 . "Chapter: What Came About the Dispatching of Armies to the Fortresses of Khaybar and the News of the Prophet, Peace be Upon Him, About Their Conquest at the Hands of Ali bin Abi Talib, May Allah be pleased with him, His Prayers for him, and What This Revealed of the Traces of Prophethood and Indications of Truthfulness"
باب ما جاء في بعث السرايا إلى حصون خيبر واخبار النبي صلى الله عليه وسلم بفتحها على يدي علي بن ابي طالب رضي الله عنه ودعائه له وما ظهر ذلك من آثار النبوة ودلالات الصدق - 37 . A chapter from those who claim among the scholars of military campaigns and others that Muhammad ibn Maslamah, may Allah be pleased with him, was the killer of Marhab, and what has been reported about the killing of others who confronted from the Jews of Khaybar.
باب من زعم من أهل المغازي وغيرهم أن محمد بن مسلمة رضي الله عنه كان قاتل مرحب وما جاء في قتل غيره ممن بارز من يهود خيبر - 38 . Chapter: What Came in the Story of the Black Slave [1] Who Converted to Islam on the Day of Khaybar at the Gate of Khaybar and Was Killed, and the Testimony of the Chosen One (Prophet Muhammad) for His Forgiveness, and the Story of the Immigrant Who Converted to Islam Seeking Martyrdom and Attained it in Khaybar.
باب ما جاء في قصة العبد الأسود [١] الذي أسلم يوم خيبر على باب خيبر وقتل وشهادة المصطفى له بالمغفرة، وقصة المهاجر الذي أسلم طلب الشهادة فأدركها بخيبر - 39 . Chapter on the Prophet's Prayer for the Conquest of Khaybar and the Evidences of Prophecy that Appeared at Some of its Fortresses
باب دعاء النبي صلى الله عليه وسلم بفتح خيبر وما ظهر عند بعض حصونها من دلالات النبوة - 40 . Chapter on the events following the conquest regarding the treasure they concealed, the selection of Safiyyah bint Huyayy, and the distribution of the booty and the fifth in an abbreviated manner. What we needed from that has already passed in the book of Sunan, and in that is confirmation of God's promise to His messenger and the validation by God Almighty Himself of His messenger, peace be upon him, regarding what he informed.
باب ما جرى بعد الفتح في الكنز الذي كتموه واصطفاء صفية بنت حيي، وقسمة الغنيمة والخمس على طريق الاختصار، فقد مضى في كتاب السنن ما احتجنا اليه من ذلك، وفي ذلك تصديق وعد الله عز وجل رسوله وتصديق الله عز وجل رسوله صلى الله عليه وسلم فيما أخبر به - 41 . Chapter: The Arrival of Ja'far ibn Abi Talib, may Allah be pleased with him, and his companions and the Ash'aris from the Prophet, Peace Be Upon Him, in Khaybar from the land of Abyssinia and what transpired in their share allocation, and others and those for whom no share was allocated, and what was narrated in that from the signs of prophethood.
باب قدوم جعفر بن أبي طالب رضي الله عنه وأصحابه والأشعريين عن النبي صلى الله عليه وسلم بخيبر من أرض الحبشة وما جرى في قسمته لهم ولغيرهم ومن لم يقسم له وما روي في ذلك من دلالات النبوة. - 42 . Chapter: What was reported about the Prophet of Allah blowing (his breath) on the injury of Salamah ibn Al-Akwa on the day of Khaybar and the blessing from it.
باب ما جاء في نفث رسول الله صلى الله عليه وسلم في جرح سلمة بن الأكوع يوم خيبر وبروه من ذلك - 43 . Chapter on what came about the man who informed the Messenger of God, peace be upon him, that he was among the people of Hell, what happened to his situation, and what appeared through this as signs of prophecy.
باب ما جاء في الرجل الذي أخبر رسول الله صلى الله عليه وسلم أنه من أهل النار وما صار إليه أمره وما ظهر في ذلك من علامات النبوة - 44 . The chapter on the man who struggled in the path of God, the Mighty and Majestic, and the Prophet's, peace be upon him, awareness of it.
باب ما جاء في الرجل الذي كان قد غل في سبيل الله عز وجل وإخبار النبي صلى الله عليه وسلم بذلك - 45 . Chapter on what came regarding the sheep that was poisoned for the Prophet, peace be upon him, at Khaybar, and what appeared in that from the protection of God, exalted is His praise, and His messenger, peace be upon him, from the harm of what he ate from it until his matter reached its end, and the news of its foreleg informing him about that until he refrained from the rest.
باب ما جاء في الشاة التي سمت للنبي صلى الله عليه وسلم بخيبر وما ظهر في ذلك من عصمة الله جل ثناؤه ورسوله صلى الله عليه وسلم عن ضرر ما أكل منه حتى بلغ فيه أمره واخبار ذراعها إياه بذلك حتى أمسك عن البقية - 46 . Chapter on the Occurrence of the News in Mecca and the Arrival of Hajjaj Ibn Alaatt [1] to its People to Take his Money
باب وقوع الخبر بمكة وورود الحجاج ابن علاط [١] على أهلها لأخذ ماله - 47 . The chapter on the departure of the Messenger of Allah, peace be upon him, from Khyber and his direciton towards the Valley of Villages [1], and what he said about the condition of those who were afflicted and who were captured in the cause of God Almighty.
باب انصراف رسول الله صلى الله عليه وسلم من خيبر وتوجهه إلى وادي القرى [١] وما قال في شأن من أصيب وقد غل في سبيل الله عز وجل - 48 . Chapter on what was reported about their sleep during prayer until they left Khaybar, and what appeared on that path from the signs of prophecy.
باب ما جاء في نومهم عن الصلاة حتى انصرفوا من خيبر، وما ظهر في ذلك الطريق من آثار النبوة - 49 . Chapter on the narration of Imran bin Husain and what appeared in the Prophet's report, peace be upon him, about the woman with the two water skins, then about the water of the two water skins when it was brought and about the remaining water that was with him from the signs of prophethood and indications of truthfulness.
باب ذكر حديث عمران بن حصين وما ظهر في خبر النبي صلى الله عليه وسلم عن صاحبة المزادتين، ثم في ماء المزادتين حين أتي به وفي بقية الماء التي كانت معه من علامات النبوة ودلالات الصدق. - 50 . The section discusses the Hadith of Abu Qatada Al-Ansari, may Allah be pleased with him, regarding the issue of Mida'a (a shallow water basin traditionally used for ablution). The Prophet, peace be upon him, said when his companions were unable to reach him: “If they obey Abu Bakr and Umar - may Allah be pleased with them - they will be rightly guided.” And what appeared in that from the signs of Prophet-hood.
باب ذكر حديث أبي قتادة الأنصاري رضي الله عنه في أمر الميضأة وقول النبي صلى الله عليه وسلم حين احتبس أصحابه عنه: إن يطيعوا أبا بكر وعمر - رضي الله عنهما - يرشدوا، وما ظهر في ذلك من آثار النبوة - 51 . Chapter: What the Messenger of God, peace be upon Him, did concerning the provision for the Ansar (local inhabitants) who migrated when they arrived in Medina after God Almighty granted him the conquest of Nadhir, Qurayza, and Khaybar.
باب ما صنع رسول الله صلى الله عليه وسلم فيما منح الأنصار المهاجرين حين قدموا المدينة بعد ما فتح الله تعالى عليه النضير وقريظة وخيبر - 52 . The gathering of the palace doors that are mentioned after the conquest of Khaybar and before the pilgrimage of the case, even though the date of some of them is not clear among the people of the Maghazi.
جماع أبواب السرايا التي تذكر بعد فتح خيبر وقبل عمرة القضية وان كان تاريخ بعضها ليس بالواضح عند أهل المغازي - 53 . Chapter on the mention of the secret mission of Abu Bakr Al-Siddiq, may Allah be pleased with him, to Najd before the Bani Fazarah.
باب ذكر سرية أبي بكر الصديق رضي الله عنه إلى نجد قبل بني فزارة - 54 . The chapter mentions the secret mission of Umar bin Al-Khattab, may Allah be pleased with him, to the weakness of Hawazin behind Mecca by four miles.
باب ذكر سرية عمر بن الخطاب رضي الله عنه إلى عجز هوازن وراء مكة بأربعة أميال - 55 . Chapter on the mention of the secret mission of Abdullah bin Rawaha [1] to Yassir [2] bin Razam the Jew, and what appeared regarding the valor of Abdullah bin Anis due to the blessing of Prophet's (peace be upon him) saliva on him.
باب ذكر سرية عبد الله بن رواحة [١] إلى يسير [٢] بن رزام اليهودي وما ظهر في شجه عبد الله بن أنيس من الصحة ببركة بصاق النبي صلى الله عليه وسلم فيها. - 56 . Chapter on the mention of the military expedition of Bashir bin Saad Al-Ansari to Bani Murrah, and the military expedition of Ghalib bin Abdullah Al-Kalbi, may Allah be pleased with them both.
باب ذكر سرية بشير بن سعد الانصاري إلى بني مرة، وسرية غالب بن عبد الله الكلبي رضي الله عنهما - 57 . Chapter on the Mention of the Expedition of Bishr bin Saad to Janab [1]
باب ذكر سرية بشير بن سعد إلى جناب [١] - 58 . The chapter on the secret mission of Abi Hadrad Al-Aslami [1] to the forest.
باب سرية أبي حدرد الأسلمي [١] إلى الغابة - 59 . "The chapter on the secret operation in which Mahlam bin Juthamah was killed, after he had honored them with the greeting of Islam."
باب السرية التي قتل فيها محلم بن جثامة عامرا بعد ما حياهم بتحية الإسلام - 60 . Chapter on the mention of the man who killed another man after witnessing the truth, then died and the earth did not accept him, and what appeared in that from effects.
باب ذكر الرجل الذي قتل رجلا بعد ما شهد بالحق ثم مات فلم تقبله الأرض وما ظهر في ذلك من آثار - 61 . The Secret Chamber of Abdullah bin Hudhafa [1] bin Qais bin Adi bin Al-Sahmi may Allah be pleased with him.
باب سرية عبد الله بن حذافة [١] بن قيس ابن عدي بن السهمي رضي الله عنه - 62 . Chapter on what came regarding the compensatory lesser pilgrimage [1] and God's affirmation of His promise to them of entering the Holy Mosque in safety.
باب ما جاء في عمرة القضية [١] وتصديق الله سبحانه وتعالى وعده بدخولهم المسجد الحرام آمنين - 63 . In the name of Allah, the Most Gracious, the Most Merciful. This chapter discusses the evidence supporting the meaning of naming this Umrah as 'the Judgment' and 'the Issue'.
بسم الله الرحمن الرحيم باب ما يستدل به على معنى تسمية هذه العمرة بالقضاء والقضية - 64 . Chapter on what transpired regarding gifts, weapons, and the fear that befell the hearts of the polytheists upon the arrival of the Prophet, peace be upon him [1].
باب ما جرى في أمر الهدايا والأسلحة والرعب الذي وقع في قلوب المشركين من قدم الرسول صلى الله عليه وسلم [١] - 65 . Chapter: How His Arrival in Mecca was [1] and His Circumambulation of the Sacred House and that of His Companions, and how God - exalted and majestic - informed His Prophet, Peace be upon him, of what the Idolaters said.
باب كيف كان قدومه بمكة [١] وطوافه بالبيت وطواف أصحابه واطلاع الله - عز وجل - نبيه صلى الله عليه وسلم على ما قال المشركون - 66 . The title of what has been reported about the Prophet of Allah, peace be upon him, marrying Maimuna bint Al-Harith, may Allah be pleased with her, during this journey.
باب ما جاء في تزوج رسول الله صلى الله عليه وسلم ميمونة بنت الحارث رضي الله عنها في سفره هذا - 67 . Chapter on What Happened During the Departure of Hamza ibn Abd al-Muttalib's Daughter From Mecca, Who was Left Behind Them - May Allah Be Pleased with Him.
باب ما جرى في خروج ابنة حمزة بن عبد المطلب [١]- رضي الله عنه - خلفهم من مكة - 68 . Chapter on the mention of the campaign of Ibn Abi Al-Awja Al-Sulami [1] to the sons of Saleem.
باب ذكر سرية ابن أبي العوجاء السلمي [١] إلى بني سليم - 69 . Chapter on the mention of the Islam of Amr bin Al-As and what appeared to him from the tongue of the Negus and others from the effects of the truthfulness of the Prophet, peace be upon him, in the message.
باب ذكر إسلام عمرو بن العاص وما ظهر له على لسان النجاشي وغيره من آثار صدق الرسول صلى الله عليه وسلم في الرسالة - 70 . Chapter on the Mention of Khalid bin Al-Waleed's Conversion to Islam, may Allah be pleased with him.
باب ذكر إسلام خالد بن الوليد رضي الله عنه - 71 . Chapter on the Confidential [Matters] of Shuja bin Wahb Al-Asadi [1], may Allah be pleased with him, in what Al-Waqidi claimed...
باب سرية شجاع بن وهب الأسدي [١] رضي الله عنه فيما زعم الواقدي ... - 72 . Another secret door before we find in them Abdullah bin Umar bin Al-Khattab, may God be pleased with him [1] [2].
باب سرية أخرى قبل نجد فيهم عبد الله بن عمر بن الخطاب رضي الله [تعالى] [١] عنه [٢] - 73 . The Secret Mission of Ka'b ibn Umayr al-Ghafari [1] to Quda'ah in the region of Sham
باب سرية كعب بن عمير الغفاري [١] إلى قضاعة من ناحية الشام - 74 . Chapter on what came regarding the Battle of Mutah [1] and what appeared in the Prophet's appointment of her commanders, then in his report about the event before the news of it arrived from the traces of prophecy.
باب ما جاء في غزوة مؤتة [١] وما ظهر في تأمير النبي صلى الله عليه وسلم أمراءها ثم في اخباره عن الوقعة قبل مجيء خبرها من آثار النبوة - 75 . The chapter of the Prophet's book, peace be upon him, to the tyrants, inviting them [to Islam] [1] and to Allah, the Almighty and Majestic.
باب كتاب النبي صلى الله عليه وسلم إلى الجبارين يدعوهم [إلى الإسلام] [١] وإلى الله عز وجل - 76 . Chapter on what came regarding the sending of the Messenger of Allah, peace be upon him, Dihyah bin Khalifa al-Kalbi, may Allah be pleased with him, to Caesar, who is Heraclius, king of the Romans, and what occurred in his questioning of Abu Sufyan bin Harb about the conditions of the Prophet, peace be upon him, and what appeared in that, and in what Caesar saw in his dream of the signs of prophecy and indications.
باب ما جاء في بعث رسول الله صلى الله عليه وسلم دحية بن [١] خليفة الكلبي رضي الله عنه إلى قيصر وهو هرقل ملك الروم وما جرى في سؤاله أبا سفيان بن حرب عن أحوال النبي صلى الله عليه وسلم وما ظهر في ذلك وفيما رأى قيصر في منامه من آثار النبوة ودلالات - 77 . Chapter on what came regarding the Prophet's, peace be upon him, dispatch to Khosrow son of Hormizd, his letter to him, and his supplication against him. His tearing up his letter, and God Almighty answered his supplication and confirmed his statement in his perishing and the perishing of his army, and the opening of his treasures.
باب ما جاء في بعث رسول الله صلى الله عليه وسلم إلى كسرى ابن هرمز وكتابه إليه ودعائه عنده تمزيق كتابه عليه وأجابه الله تعالى دعاءه وتصديقه قوله في هلاكه وهلاك جنوده وفتح كنوزه - 78 . Chapter on what came about the death of Khosrow and the Prophet's, peace be upon him, notification of that.
باب ما جاء في موت كسرى وإخبار النبي صلى الله عليه وسلم بذلك - 79 . Chapter: What is brought together between His saying, Peace be upon him, "When Caesar perishes, there will be no Caesar after", and what was narrated from his saying about Caesar when he honored the Prophet's letter, Peace be upon him, affirming his reign, and what appeared from his truthfulness in both of them, and in what he informed about the doom of Chosroes [and he is the truthful, the extremely honest, Peace be upon him] [1]
باب ما جاء في الجمع بين قوله صلى الله عليه وسلم إذا هلك قيصر فلا قيصر بعد وما روي عنه من قوله في قيصر حين أكرم كتاب النبي صلى الله عليه وسلم ثبت ملكه وما ظهر من صدقه فيهما وفيما أخبر عنه من هلاك كسرى [وهو الصادق الصدوق صلى الله عليه وسلم] [١] - 80 . The chapter on what is mentioned in the Prophet's, peace be upon him, letter to Al-Muqawqis.
باب ما جاء في كتاب النبي صلى الله عليه وسلم إلى المقوقس - 81 . Chapter: The Invasion of Dhat al-Salasil [1]
باب غزوة ذات السلاسل [١] - 82 . This translates to: "Chapter on what came about the camels that were slaughtered in the Battle of Dhat al-Salasil, what happened to Awf ibn Malik al-Ashja'i in it, and the Prophet's (May peace be upon him) informing Awf of his knowledge of it before Awf ibn Malik (May Allah be pleased with him) informed him [1]."
باب ما جاء في الجزور التي نحرت في غزوة ذات السلاسل وما جرى لعوف بن مالك الأشجعي فيها وإخبار النبي صلى الله عليه وسلم عوفا بعلمه بها قبل ان يخبره عوف [بن مالك رضي الله عنه] [١] - 83 . The chapter on the secret mission of Abu Ubaidah bin Al-Jarrah [1], may God [The Exalted] [2] be pleased with him, to the sword of the sea and what God bestowed upon that mission from the sea when they encountered scarcity.
باب سرية أبي عبيدة بن الجراح [١] رضي الله [تعالى] [٢] عنه إلى سيف البحر وما رزق الله تلك السرية من البحر حين أصابتهم مخمصة - 84 . The chapter on the Prophet's, may peace be upon him, mourning of Al-Najashi. Al-Najashi died on the day in the land of Abyssinia, and this was before the conquest of Mecca.
باب نعي رسول الله صلى الله عليه وسلم النجاشي النجاشي في اليوم اليوم الذي مات فيه بأرض الحبشة وذلك قبل فتح مكة