The Proof that the Prophet (peace be upon him) Ascended to the Heavens

In this passage, it is mentioned that the Prophet (peace be upon him) ascended to the heavens where he saw Angel Gabriel at the Lote Tree of the Utmost Boundary. Before that, he had seen Angel Gabriel in his true form while at the highest horizon.

Key Points:

• Prophet Muhammad ascended to the heavens and saw Angel Gabriel
• Angel Gabriel was seen in his true form at the highest horizon
• Prophet Muhammad received revelations from Angel Gabriel

Chain of Narration:

1. Abu Abdullah Al-Hafiz informed us
2. Abu Al-Walid informed Abu Al-Qasim Abdullah ibn Muhammad
3. Abu Al-Rabi informed Abbad ibn Al-Awwam
4. Al-Shaiban narrated
5. Abu Amr Muhammad ibn Abdullah Al-Adib informed us
6. Abu Bakr Al-Isma'ili informed Al-Manii'yy
7. Al-Husayn ibn Ali narrated from Zaidah from Al-Shaibani

Hadith Narrations

These narrations are reported in the authentic Hadith collections of Imam Al-Bukhari and Imam Muslim.

From Talq ibn Ghannam and Zaidah:

Reported by Imam Al-Bukhari in Sahih and by Imam Muslim from Abu Al-Rabi.

From Hasan ibn Sufyan:

Reported by Abu Abdullah Al-Hafiz from Abu Al-Walid.

From Abdullah ibn Abbas:

Imam Muslim reported from Abu Bakr ibn Abi Shaybah that Abdullah ibn Habish narrated from Abdullah ibn Yazid, saying: "The heart did not lie about what it saw. The Prophet (peace be upon him) saw Gabriel with six hundred wings."

From Abu Al-Abbas:

It was narrated by Abu Abdullah Al-Hafiz that Abu Ali Al-Hafiz reported from Yahya ibn Muhammad ibn Sa'id who narrated from Ibrahim ibn Said Al-Jawhari who heard from Abu Usamah, from Zakariya (may Allah be pleased with him).

From Muhammad ibn Ya'qub:

Reported by Abu Abdullah Muhammad ibn Ya'qub, who heard from Yahya ibn Muhammad ibn Yahya, who heard from Muhammad ibn Abdullah ibn Numayr.

Explanation of Surah Al-Najm:

These narrations are linked to the explanation of Surah Al-Najm.

The Prophet's Encounter with Angel Gabriel in a Dream

From Sahih Muslim

Narrated by Abu Usamah, from Zakariyya, from Ibn Ashwa', from ash-Sha'bi, from Masruq who said: "I said to Aisha, 'Where is the statement of Allah the Almighty, "He (Gabriel) certainly saw him (Muhammad) at a second descent Near the Lote-tree beyond which none may pass "(Surah An-Najm, 53:13-18).' She said, 'Gabriel, peace be upon him, used to come to him (the Prophet) in the form of a man, but this time he came in his true form and filled the sky's horizon.' This hadith is in Sahih Bukhari and narrated by Muhammad ibn Yusuf from Abu Usamah."

From Sahih Bukhari

Abu al-Husayn ibn al-Fadl reported, from Abdullah ibn Ja'far, from Ya'qub ibn Sufyan, from Ibn Bukayr, from Abdullah ibn Lahi'ah, from Muhammad ibn Abdur-Rahman, from Urwah, from Aisha: "The Prophet used to see his dreams come true from the very beginning. The first dream he saw was Gabriel in the form of a man coming to fulfill one of his desires. The Prophet turned away twice, but the third time he saw him with his legs on the horizon, and Gabriel told him to keep calm."

From Tafsir of Surah An-Najm

Abu Bakr Ahmad ibn al-Hasan al-Qadi reported, from Abu Ja'far Muhammad ibn Ali ibn Duhaym, from Muhammad ibn al-Husayn ibn Abu al-Husayn, from Sa'id ibn Mansur, from al-Harith ibn 'Ubayd al-Iyadi, from Abu Imran: "'And when he descended from the Lote-tree, none may pass beyond it.' (Surah An-Najm, 53:13-18)."

The Prophet's Encounter with Gabriel

Hadith Narrated by Anas

Al-Jawni reported from Anas, saying: "The Messenger of Allah, peace be upon him, said: 'While I was sitting, Gabriel came and embraced me tightly. I stood up and went to a tree with leaves like the wings of birds. Gabriel sat in one and I sat in the other. The tree rose and covered the horizons, and as I turned I saw Gabriel shining brightly. I recognized his immense knowledge granted by Allah to me. A door from the heavens opened for me, and I saw the greatest light. Beneath a canopy of pearls and corals, I received divine inspiration.'"

Additional Narration

Another narration added, at the end of the Hadith: "A canopy of pearls and corals fluttered above me." This version was narrated by Harith bin 'Ubayd and Hammad bin Salamah, from Abu Imran Al-Jowni, from Muhammad bin 'Umayr bin 'Utbard."

Encounter with Gabriel

The hadith continues describing an encounter where Gabriel took the Prophet to a tree with birds' wings-like leaves. They ascended until the horizon, at which point a specific event occurred, signifying the vastness and divine nature of the experience.

Hadith Narration: Aisha on the Prophet's Vision

Abu al-Husayn bin Bishran al-Adl informed us in Baghdad, saying: Abu Ja'far Muhammad bin Amr bin al-Bakhtari and Ismail bin Muhammad al-Saffar, both narrated to us that Sa'dan bin Nasr narrated to us, saying: Muhammad bin Abdullah informed us on the authority of Ibn Awn that al-Qasim bin Muhammad informed us, on the authority of Aisha - may Allah be pleased with her - that she said: "Whoever claims that Muhammad saw his Lord, has indeed fabricated a tremendous lie about Allah, but he (the Prophet) saw Gabriel in his genuine form twice, spanning the distance between two horizons." This hadith is recorded by al-Bukhari in Sahih on the authority of Muhammad bin Abdullah bin Abi al-Thalj, from Muhammad bin Abdullah al-Ansari.

The Prophet's Vision in Surah Al-Najm

It was reported that the first time the Prophet saw Gabriel in his genuine form was during the revelation of Surah Al-Najm. Upon hearing this revelation, the Prophet and the believers prostrated, which led to the Quraysh retracting their opposition before eventually migrating again in what is known as the second hijrah, led by Ja'far bin Abi Talib, two years before the migration to Medina.

Dialogue between Gabriel and the Prophet

When the angel Gabriel descended, he asked the Prophet, "Muhammad, shall I take you to your Lord?" The Prophet replied, "Do you have the choice of being a prophet who is made submissive, or a servant who is a messenger?" Gabriel answered, "Be humble before your Lord, O Muhammad." The Prophet then confirmed that he was indeed a servant and a messenger, not a prophet who had autonomy over his mission.

Translation of a Classical Arabic Text

Describing the Prophet Muhammad's Night Journey

Then, he saw him a second time near the Lote Tree of the Utmost Boundary [in the image which he was created while he is the word of God, Most Exalted, "And he certainly saw him in another descent near the Lote Tree of the Utmost Boundary..."]

In it is the Garden of Refuge, when the Lote tree was shrouded with what shrouded it, his sight did not swerve, nor did it exceed. Certainly he saw from the great signs of his Lord.

It is probable that the chapter was revealed during the time that was famous among the people of battles, other than these verses. Then these verses were revealed during his seeing in another descent after the Ascension, so they were included in the chapter, and God knows best.

Additional Reports from Narrators

It was narrated to us by Abu Abdillah Al-Hafiz, who said: Abu Abdillah Muhammad ibn Ya'qub narrated to us, who said: Hassan ibn Sufyan narrated to us, who said: Abu Bakr ibn Abi Shaybah narrated to us, who said: 'Ali ibn Mus'hir narrated from 'Abdul-Malik, from 'Ata', from Abu Hurayrah: "And he certainly saw him in another descent," he said seeing Gabriel, peace be upon him, and it was narrated by Muslim in the Sahih from Abu Bakr ibn Abi Shaybah.

Further Details on the Night Journey

It was narrated to us by Abu Bakr ibn Foorak, who said: 'Abdullah ibn Ja'far Al-Asbahanu narrated to us, saying: Yunus ibn Habib narrated to us, saying: Abu Dawud narrated to us, saying: Shu'bah narrated to us, from Sulayman Ash-Shaybani, who said: Zirr ibn Hubaysh passed by us, so I approached him and asked him about the saying of God Almighty: "Certainly he saw from the great signs of his Lord." Zirr said that Ibn Mas'ud stated: "He saw Gabriel - peace be upon him - having six hundred wings."

Hadith about the Prophet's Vision of Gabriel

Narrated by Muslim in Sahih from Ubaydullah ibn Mua'adh from his father from Shu'bah.

First Narrative Chain:

• Abu Abdullah Al-Hafiz informed us, saying: Abu Al-Abbas Muhammad ibn Ya'qub narrated to us, saying: Muhammad ibn Ishaq narrated to us, saying: Afan narrated to us, saying: Hammad ibn Salamah narrated to us from Aasim ibn Bahdalah from Zir from Abdullah who said:

"By the greatness of His might, he saw him in another descent."

The Messenger of Allah (peace be upon him) said: "I saw Gabriel by the Lote Tree of the Utmost Boundary, which was veiled by what it was veiled with from the adornments of pearls and sapphires."

Second Narrative Chain:

• Ali ibn Ahmad ibn Abdan told us, saying: Ahmad ibn Ubayd narrated to us, saying: Al-Baghindi narrated to us, saying: Qabeesah narrated to us, saying: Sufyan narrated to us from Al-A'mash from Ibrahim from Alqamah from Abdullah who said:

"He saw among the greatest signs of His Lord, a green fluttering that filled the horizon."

This was narrated by Al-Bukhari in Sahih from Qabeesah.

Interpretation of Ibn Mas'ood:

Ibn Mas'ood believed that Gabriel appeared to him as a green fluttering silhouette. This has been narrated from another source as well.

The Isra and Mi'raj: The Night Journey and Ascension of the Prophet

Introduction

Abdullah ibn Mas'ud narrated that when the Prophet Muhammad (peace be upon him) undertook the Night Journey (Isra) and Ascension (Mi'raj), he reached the Lote Tree of the Utmost Boundary in the sixth heaven. It is the place to which everything that goes up ascends and from which everything that descends comes until it is held there. The Lote Tree was covered with what was covered, described as a "covering of gold." The Prophet was bestowed with the five daily prayers, the conclusion of Surah Al-Baqarah, and forgiveness for those who do not associate partners with Allah.

References

• Narrated by Muslim in Sahih from Muhammad ibn Abdillah ibn Numayr and Zuhayr ibn Harb from Abdullah ibn Numayr.
• This portion of the narration comes from Abdullah ibn Mas'ud about the Mi'raj journey.

Additional Narration

There is another narration from Anas ibn Malik through Malik ibn Sa'sa'ah to the Prophet Muhammad (peace be upon him) and then to Abu Dhar. This narration differs slightly in the chain of narration.

Meaning and Interpretation

In this narration, it is mentioned that the Prophet heard a voice between the sleeping and awake stating that one of the three individuals is between the two men. He was then approached and taken on another journey involving gold water from Zamzam. This caused a sensation in his chest, and an interpretation from Surah An-Najm was made. The discussion delves into the concept of major sins that lead to destruction and the forgiveness granted to those who do not associate partners with Allah.

The Prophet's Journey to the Heavens

The First Heaven

The Prophet's heart was washed with Zamzam water and returned to its place, filling it with faith and wisdom. He then rode on an animal named Buraq, between a mule and a donkey, whose steps reached the farthest horizon. Accompanied by his companion, he journeyed until they reached the first heaven. Gabriel sought permission, and upon entry, they were welcomed by the inhabitants as they met Adam, who welcomed the Prophet as a righteous son and a blessed prophet.

The Second Heaven

Upon reaching the second heaven, Gabriel was recognized, and the Prophet was welcomed once again as they met Yahya and Isa (John and Jesus). They greeted him as a righteous brother and a blessed prophet.

The Third Heaven

As they arrived at the third heaven, Gabriel identified himself, and the Prophet was once again welcomed. They met Yusuf (Joseph), who was recognized as the Prophet's brother, and greeted with warmth.

The Prophet's Night Journey (Isra and Mi'raj) - Excerpt

In the name of the righteous brother and the righteous Prophet, we continued until we reached the fourth heaven. Gabriel sought permission and was asked: "Who is this?" He said, "Gabriel." They asked: "Who is with you?" He said, "Muhammad." They said: "Has he been sent to him?" He replied: "Yes." They said: "Welcome to him; what an excellent arrival he has made."

I arrived at Enoch (Idris), and asked Gabriel: "Who is this?" He said, "This is your brother Enoch," so I greeted him. He said: "Welcome to the righteous brother and the righteous Prophet." Then we journeyed to the fifth heaven. Gabriel was asked: "Who is this?" He replied: "Gabriel." They asked: "Who is with you?" He said: "Muhammad." They asked: "Has he been sent to him?" He replied: "Yes." They said: "Welcome to him; what an excellent arrival he has made."

I then met Aaron and greeted him. He said: "Welcome to the righteous brother and the righteous Prophet." We then ascended to the sixth heaven where the same process was repeated with Moses. Finally, reaching the seventh heaven, Gabriel was asked: "Who is this?" and he said: "Gabriel." They asked: "Who is with you?" He replied: "Muhammad." They said: "Welcome to him; what an excellent arrival he has made."

When I met Abraham, I asked Gabriel: "Who is this?" He replied: "This is your father Abraham," so I greeted him. He said: "Welcome to the righteous son and the Prophet." As I passed by, he wept and was asked why. He responded: "O Lord, this is a youth whom You have sent after me, and more from his nation will enter Paradise than from mine."

The Prophet's Encounter with Jibril

The First Encounter at the House of Worship:

Upon the Prophet's ascension, the House of Worship was raised for him. He asked Jibril about it, who explained that it is visited daily by seventy thousand angels, who, once they exit, never return. Then, the Sidrat al-Muntaha was raised, with leaves like elephant ears and fruits like jars. Four rivers were seen, two hidden in paradise and two visible – the Nile and the Euphrates.

The Prophet's Prayer Obligations:

The Prophet was initially instructed to perform fifty prayers daily, but Moses advised him that his people could not bear this burden. After multiple interactions and negotiations, the daily prayers were reduced to five by Allah's mercy.

The Dialogue with Moses:

When the Prophet returned from his ascensions, he recounted his experiences to Moses, who validated the difficulty of carrying out fifty daily prayers and advised him to seek Allah's leniency. After several discussions and divine interventions, the Prophet's daily prayers were eventually fixed at five.

The Prophet's Night Journey (Isra and Mi'raj)

Hadith Narrations:

It is narrated that the Prophet Muhammad (peace be upon him) said: "Return to your Lord and ask Him to ease things for your nation, for they cannot bear it." The Prophet replied, "I have already returned to my Lord until I am embarrassed, but I am content and willing." Then it was announced to him by a caller that he had fulfilled his duty and lightened the burden for his followers, increasing their good deeds tenfold. This narration is found in Sahih Muslim.

Additionally, it is narrated that Anas ibn Malik heard from Malik ibn Sa'sa'a who said that the Prophet Muhammad (peace be upon him) said, "I was brought a golden basin filled with wisdom and faith, and my chest was split open from the throat to the lower abdomen, then it was washed with Zamzam water and filled again with wisdom and faith." This narration is also found in Sahih Bukhari.

Moreover, it is reported that Sa'sa'a said that the Prophet (peace be upon him) informed them about the night of his Ascension (Isra and Mi'raj). Anas ibn Malik mentioned that the Prophet pointed to the distance from his Adam's apple to his hair, indicating the area that was split, and said, "I heard him say..."

Translation of Classical Arabic Text:

From His Chest to His Shin: My heart was extracted, then a golden vessel filled with faith was brought to me, and my heart was washed, filled, and returned. Then a creature smaller than a mule but larger than a donkey, white in color, was brought. The beast was asked by the Garuda, "Is this Al-Buraq, Abu Hamza?" Anas replied, "Yes, he places his hoof at the furthest point." I was then mounted on it, and Gabriel set off with me until we reached the lowest heaven. He requested entry, and was asked, "Who is this?" He replied, "Gabriel." He was then asked, "Who is with you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." The gate was opened, and upon entering, I found Adam. He said, "This is your father, Adam." I greeted him, and he returned the greeting, saying, "Welcome to the righteous son and the righteous Prophet." The story continues in this manner, with the mention of the event resembling the hadith of Ibn Abi Aruba, except that after mentioning the Sidrat al-Muntaha and the rivers, it continues, "Then the Bait Al-Ma'mur was raised for me, and vessels of wine, milk, and honey were brought. I took the milk and it was decreed that you and your Ummah are upon this innate disposition. Then, prayers were made obligatory for me, fifty daily prayers."

Translated by: [Your Name]

The Miracle of Isra and Mi'raj

Visiting the Inhabited House by Seventy Thousand Angels Daily

Every day, seventy thousand angels enter the inhabited house and do not return.

Hadith of Anas

It was narrated that Abu Dharr al-Ghifari, may Allah be pleased with him, reported the following:

Abu al-Hasan Ali ibn Ahmad ibn Abdan informed us that Ahmad ibn Ubayd al-Saffar told us that Ubayd ibn Shareek narrated to us, saying that Yahya ibn Abdullah ibn Bukayr told us that Layth narrated from Yunus.

Furthermore, Abu Amr, Muhammad ibn Abdullah al-Bisstami, reported that Abu Bakr Ahmad ibn Ibrahim al-Isma'ili informed him, saying that Al-Hasan ibn Sufyan reported to us that Harmala ibn Yahya ibn Abdullah ibn Harmala ibn al-Tujaybi reported to us from Abdullah ibn Wahb, who reported from Yunus, from Ibn Shihab, from Anas ibn Malik:

Abu Dharr used to narrate that the Messenger of Allah, peace be upon him, said, "The roof of my house was split open while I was in Mecca. Gabriel descended and split open my chest, then washed it with Zamzam water. Then he brought a golden vessel filled with wisdom and faith, emptied it into my chest, then closed it. He took my hand and ascended with me to the heavens. Upon reaching the nearest heaven, Gabriel commanded the gatekeeper of the first heaven to open the gate and asked, 'Who is this?' The gatekeeper responded, 'This is Gabriel.' He inquired, 'Is there anyone with you?' Gabriel answered, 'Yes, Muhammad is with me.' The gatekeeper asked, 'Has he been sent for?' Gabriel replied in the affirmative."

Encounter with Prophet Adam and his offspring in the Heavens

When the first heaven was opened before us, there appeared a man with black hair on his right and left. When he looked to his right, he smiled, and when he looked to his left, he cried. He then said: "Welcome to the righteous Prophet and the righteous son." I asked Gabriel, "Who is this?" He replied, "This is Adam, and the black ones on his right and left are the souls of his descendants...

Key Points:

• Man in the first heaven greeted by Gabriel
• Identified as Prophet Adam
• Black souls on right and left symbolize people of heaven and hell
• Visited multiple heavens, encountering other prophets

...Gabriel then ascended with the Prophet until they reached the second heaven. Gabriel instructed the guardian of the heaven to open its gates. Anas narrated that he found in the heavens Adam, Enoch, Moses, Jesus, and Abraham, without specifying their exact stations except for Adam in the first heaven and Abraham in the sixth heaven...

Prophets Encountered in the Heavens:

• Enoch greeted as the righteous prophet
• Moses identified as the welcoming prophet
• Jesus greeted as the righteous prophet
• Abraham welcomed as the righteous prophet and righteous son

Translation of Classical Islamic Text

Identification of Ibrahim (Peace be upon him)

When asked who he was, it was said: "This is Ibrahim."

The Prophet's Miraculous Journey (Al-Israa' and Al-Mi'raj)

The Prophet (Peace and blessings be upon him) said: "Then I was ascended until I reached the Lote Tree of the Utmost Boundary, where I could hear the creaking of the pens."

Establishment of the Five Daily Prayers

The Prophet (Peace and blessings be upon him) narrated: "Allah enjoined fifty prayers upon my nation, but I returned with it until I passed by Musa (Moses). Musa inquired: 'What has Allah enjoined on your nation?' I said: 'Fifty prayers.' Musa advised: 'Go back to your Lord for your people cannot handle that.' So, I went back to my Lord and half of it was relieved. I then returned to Musa and informed him. Musa again advised to return to my Lord for the prayers were still many. Finally, after several returns, it was fixed at five prayers, but the reward remained the same."

Further Details

It is mentioned that Ibn Hazm was Abu Bakr, Muhammad ibn Amr ibn Hazm Al-Ansari Al-Bukhari Al-Madani, who was born during the time of the Prophet (Peace and blessings be upon him). He was instructed by the Prophet to be called Abu 'Abd al-Malik and was a knowledgeable and pious jurist. He was martyred at the Battle of Harrah at the age of fifty-three. He was a follower (Tabi'i) and is mentioned in the history books as a companion, although Az-Zuhri did not hear from him due to his early death.

Explanatory Notes

1. "Miqraj" is the miraculous night journey of the Prophet Muhammad (Peace and blessings be upon him).
2. "Scribe of the pens" refers to the recording of divine decrees by the angels.
3. The Prophet's interaction with Moses (Peace be upon him) regarding the establishment of prayers highlights the mercy of Allah in reducing the burden on the believers.

The Prophet's Journey to Jerusalem (Al-Isra' and Al-Mi'raj)

Upon him was the covering of unknown colors, then I was taken into Paradise. Behold, its sands are pearls, its soil is musk." [Recorded in Sahih al-Bukhari and Sahih Muslim]

Narrated by Anas ibn Malik that the Prophet (peace be upon him) said: "I was brought the Buraq, a white animal larger than a donkey and smaller than a mule. It placed its hooves at the farthest limit of its sight. I rode it and traveled until we reached Jerusalem. I tethered the animal to the ring used by prophets. I entered, prayed, and then left. Gabriel came to me with vessels of milk and wine, and I chose the milk. Gabriel affirmed, 'You have chosen the Fitrah.'"

Note: "Jannabidh" is the plural form of "Jinabadh," which refers to what is raised from something and revolves like a dome. It appears to be Persian-Arabic in origin.

Source: Sahih Bukhari, Book of Prayer - Hadith 349; Fath al-Bari Vol 1:458

Additional narrations: Sahih Bukhari mentions this incident briefly, narrated by Abdan, from Abdullah, from Yunus, from Az-Zuhri, from Anas, from Abu Dharr. It is also found in Hadiths of the Prophets, narrated by Abdan and Ahmad ibn Saleh.

Related subject: Book of Faith, Chapter of the Prophet's Night Journey to the heavens, the establishment of prayers - Hadith 263, Sahih Muslim Vol 1:148.

Prophet Muhammad's Miraculous Night Journey

First Sky

Upon ascending to the first sky, Gabriel greeted him and inquired about his identity. Muhammad affirmed his identity and mentioned that he has been sent to him. They were welcomed by Adam and received his blessings.

Second Sky

Similarly, in the second sky, after Gabriel's inquiry, Muhammad confirmed that he has been sent and they were welcomed by his two cousins, John and Jesus, who blessed him.

Third Sky

In the third sky, they were greeted by Joseph and Prophet Muhammad received his blessings.

Fourth Sky

In the fourth sky, they met Enoch who welcomed Prophet Muhammad and prayed for his well-being.

Fifth Sky

In the fifth sky, Prophet Muhammad met Aaron who greeted him and prayed for his goodness.

Sixth Sky

Upon reaching the sixth sky, they encountered Moses who welcomed him and wished him well.

Seventh Sky

In the seventh sky, Gabriel greeted them once more, Muhammad's identity was affirmed, and they met Abraham who welcomed him and prayed for his well-being.

The Prophet's Journey to the Seventh Heaven

In a celebrated incident, the Prophet Muhammad (peace be upon him) embarked on a miraculous journey, known as the Isra and Mi'raj. The journey began with the Prophet being transported from Mecca to Jerusalem, where he met several prophets including Prophet Ibrahim (Abraham), who greeted him near the Kaaba in Heaven.

Encounter at Sidrat al-Muntaha

From there, the Prophet proceeded to Sidrat al-Muntaha, the Lote Tree of the Utmost Boundary, where he witnessed the magnificence of this divine creation. The leaves of the tree were compared to the ears of elephants, and its fruits to large water pots.

Divine Revelation of the Five Daily Prayers

At this lofty station, Allah Almighty obligated upon the Prophet and his followers fifty daily prayers. However, through the intercession of Prophet Musa (Moses), the number was eventually reduced to five daily prayers after Prophet Muhammad sought this concession multiple times.

Importance of Good Deeds

The narration emphasizes the significance of intention and righteous deeds. It highlights how even intending to perform a good action is rewarded, while refraining from acting upon evil intentions is a source of reward as well.

The Prophet's Humility before Allah

The Prophet Muhammad demonstrated great humility and devotion in his interactions with Allah. He continuously sought leniency from Allah to make the practice of Islam easier for his followers, exemplifying his care and compassion for the ummah.

Translation of Classical Islamic Arabic Texts

Hadith Narrated by Muslim in Sahih

Sheiban ibn Farrukh reported that Hammad ibn Salamah mentioned without quoting that the Prophet leaned close. The Prophet received revelation according to what was revealed to him. It is possible that there is an addition in the hadith that is not reliable. If it is reliable, as reported by Haggag ibn Minhal and Sharik ibn Abdullah ibn Abi Namir from Anas ibn Malik, it is possible that Angel Gabriel did the same to the Prophet when he saw him during another descent near the Sidrah al-Muntaha, as he did during the first one.

Significance of Gabriel's Actions

In Sharik's narration, a unique addition is mentioned that supports the view that Angel Gabriel is more reliable than other sources in claiming that the Prophet saw his Lord. This is in contrast to the opinions of Aisha, Ibn Mas'ud, and Abu Huraira who based their views on specific Quranic verses while Gabriel's narrations are more authentic.

Further Accounts on the Prophet's Vision

It is mentioned in another narration that Aisha confirmed witnessing the Prophet being asked about the vision, to which he responded that it was Angel Gabriel. She stated that she was the first to inquire about this vision to the Prophet and that she had only seen him in this form on two occasions. This account is detailed in the books of the names and attributes, and in the book of visions with the help of Allah.

Insight from Anas's Narration

Anas's account supports the notion that the Prophet's ascension took place at night from Mecca to Jerusalem.

The Night Journey of the Prophet Muhammad (PBUH)

Abu Bakr Muhammad ibn Abdullah al-Shafi'i narrated to us that Isaq ibn al-Hasan informed us that Husayn ibn Muhammad said that Shayban told us from Qatadah from Abu Al-Aliyah who said that the cousin of your Prophet, Ibn Abbas, narrated that the Prophet Muhammad (PBUH) said, "I saw during the night of my journey, Moses, a tall curly-haired man as if he belonged to the people of Shanu'ah tribe. I also saw Jesus son of Mary with a well-built body, red and white in complexion, with a long head. I saw Malik, the gatekeeper of Hell, and the Antichrist with signs shown to me by Allah, so do not be in doubt about his meeting. Qatadah explained that the Prophet Muhammad (PBUH) met Moses and made him a guide for the Children of Israel. Allah made Moses a guide for the Children of Israel."

Narrated by Muslim in Sahih from Abdul bin Humaid from Yunus bin Muhammad from Shayban. It was also reported by Shu'bah in a shortened version from Qatadah.

Source:

1. Muslim in Sahih from Abdul bin Humaid, from Yunus bin Muhammad, from Shayban.
2. Shu'bah in the Book of Faith, Chapter: The Night Journey of the Messenger of Allah, Hadith (267), (Mentioned in page 151 of Volume 1).

The Prophet's Encounters during the Night Journey

Narrated by Abu Huraira: The Prophet Muhammad (peace be upon him) said: "During my night journey, I met Moses and described him as a man whose curly hair was combed. I also met Jesus and described him as a man of medium height and a reddish complexion, as if he had just come out of the bath (hammam). I saw Abraham who resembled his offspring. I was presented with two vessels, one containing milk and the other wine, and I chose the milk. It was said to me, 'You have chosen the fitrah (natural disposition).' If you had chosen wine, your followers would have gone astray." [Reported by Muslim]

Additionally, it is reported that the Prophet saw Moses praying at his grave during the Night Journey, and he prayed with a gathering of prophets before leading them in prayer.

These encounters showcase the unique experiences of the Prophet during his miraculous journey and emphasize the significance of adherence to the fitrah, the natural human disposition.

Meetings with the Prophets in the Afterlife

In a narration by Ibn al-Musayyib, it is mentioned that he met them in Bayt al-Maqdis.

Adam and the Prophets

According to a narration by Anas, Adam was sent to by the rest of the prophets, with the Prophet Muhammad leading them in prayer that night.

Moses in the Sky

Authentic hadiths report that Prophet Muhammad saw Moses in the sixth sky, a vision shared by other prophets on earth and in the sky. Prophets are alive near their Lord like martyrs and their presence is not disputed at varying times and locations, as supported by truthful reports.

Function of the Intermediary State

The intermediate state allows for continued acts and increased rewards beyond death, with the actions the deceased continue to perform being pleasing to Allah. The deceased engage in acts of worship and reading Quran, as exhibited by the Prophet prostrating during intercession. These actions are not impeded in the intermediate state.

Prayers in the Grave

Thabit al-Banani prayed to be granted the ability to pray in his grave after death. Seeing the Prophet Muhammad standing and praying at Moses' grave signifies that the prophets were given a choice to remain in this world or move to the afterlife, where they chose the latter. Their preference for the afterlife ensured an increase in righteous deeds and ultimate transition to paradise, highlighting the superiority of moving to Allah's presence.

The Story of the Fragrance during the Prophet's Night Journey

Introduction

In this narration, Ibn Abbas reports that during the Prophet's night journey, they passed by a pleasant fragrance. Upon inquiry, it was revealed that the scent belonged to the comb of the daughter of Pharaoh and her children.

The Dialogue

The daughter of Pharaoh's daughter said, "In the name of Allah." When asked if she believed in a deity other than her father's, she affirmed her belief in the one true God, Allah. At the Prophet's request, she asked for her bones and her child's bones to be collected, which were then gathered and placed into a new location.

Conclusion

This narration showcases the interaction between the Prophet and the daughter of Pharaoh, highlighting her faith in Allah despite her lineage and background.

Translation of the Classical Arabic Text

Hadith about the Night Journey of the Prophet Muhammad (peace be upon him)

It has reached me with certainty that, by the will of Allah, there is nothing superior in chain of narration than this. And success is with Allah.

Narrated by Abu Abdullah Muhammad ibn Abdullah al-Hafiz

He said: We were informed by Abu al-Abbas Muhammad ibn Ya'qub, who said: Abu Bakr Yahya ibn Abi Talib informed us, who said: Abdul Wahab ibn Ata informed us, who said: Abu Muhammad ibn Asad al-Himmani reported to us from Abu Haroun al-Abdi, from Abu Sa'eed al-Khudri, who said that the Prophet (peace be upon him) was asked by his companions about the night of his journey. He said: "Praise be to the One who took His servant from the Sacred Mosque to the Farthest Mosque, whose surroundings We have blessed, to show him of Our signs. Verily, He is All-Hearing, All-Seeing."

The Prophet's Description of the Night Journey

The Prophet continued: "While I was asleep at the Sacred Mosque, someone came and woke me up. I looked around but saw nothing unusual and went back to sleep. The same happened again, but I saw nothing. This repeated until I saw a figure in my likeness and I followed it with my sight until I came out of the mosque and found a conveyance resembling a white animal, smaller than a mule but larger than a donkey, with a saddle similar to yours. I was invited to ride, and as I rode on it, the animal started sinking its hooves deep into the ground."

Assessment of the Narrator

It is worth noting that the narrator Abu Haroun al-Abdi Ammarah ibn Jowain narrated from Abu Sa'eed al-Khudri and Ibn Umar. Sha'bah deemed him weak, while Al-Bukhari mentioned that Yahya al-Qattan rejected him. Ibn Ma'een stated: "He is not trustworthy in his narrations." He possessed a notebook claiming it to be the Tablet of Revelation. Abu Zur'ah and Abu Hatim declared him weak, while An-Nasai and Al-Hakim labeled him as unreliable and inventive. Al-Jawzjani went to the extent of branding him as a liar and fabricator."

For more details on his reliability and critiques, Al-Aqeeli mentioned him in the category of weak narrators and Ibn Hibban classified him among the discredited individuals. His biography can be found in Al-Mizan and Al-Tehzeeb among other sources.

Prophet Muhammad's Night Journey

The Journey to Al-Aqsa Mosque

During the Night Journey, the Prophet Muhammad was called upon by people representing different faiths, yet he did not respond to them. One woman he encountered urged him to observe her, but he did not. Upon reaching Al-Aqsa Mosque, he was presented with two vessels - one containing milk and the other wine. Choosing the milk, the Prophet was praised for adhering to his innate nature. The angel Gabriel commended his actions, recognizing his steadfastness.

The Significance of Choices

Another caller presented themselves to the Prophet, but he did not engage with them. Each caller represented a different community - Jews, Christians, and the material world. Gabriel explained how the Prophet's actions influenced his followers. Lastly, the Prophet recounts his ascension to the heavens along with Gabriel, witnessing extraordinary sights and meeting Angel Isma'il.

Translation of Classical Arabic Text

The Intercession of Gabriel

Every king has his army of a hundred thousand angels. Allah said, "None knows the soldiers of your Lord except Him." Gabriel then approached the gate of heaven and was asked, "Who is this?" He replied, "Gabriel." He was asked, "Who is with you?" He said, "Muhammad. Has he been sent to?" He replied, "Yes." Then I saw Adam in the form in which Allah created him and his offspring. The souls of his believers were presented, and it was said, "A good soul and a good spirit, place them on the highest level." Then the souls of the wrongdoers were presented, and it was said, "An evil soul and an evil spirit, place them in prison."

Types of People in the Vision

Then there appeared a group resembling the feast of a banquet, but no one approached them. Again, another group appeared with roasted meat, and near them were some people eating from it. I asked Gabriel, "Who are these?" He replied, "They are from your nation, indulging in the forbidden and leaving what is lawful."

Other Categories of People

Thereafter, I saw a group with bellies like houses, and every time one of them stood up, he fell down immediately saying, "O Allah, do not let the Hour come." They were on the way of the family of Pharaoh. Then a rock came and crushed them, and I heard them supplicating to Allah. I asked, "Who are these?" Gabriel said, "They are from your nation, consuming usury like one driven by Satan into madness."

It then continued with other categories of people facing their consequences before Allah, including those unjustly consuming the wealth of orphans and women who would be hung by their breasts. Each group beseeched Allah in their own way.

Encounter with Prophets in the Islamic Tradition

Journey to the Heavens

One day, the Prophet Muhammad (peace be upon him) narrated an extraordinary journey known as the Isra and Mi'raj:

First Heaven

The Prophet saw people whose bodies were being torn apart and then mended. They were identified as the slanderers. Among them was the angel Jibril.

Second Heaven

In the second heaven, the Prophet met Prophet Yusuf (Joseph) and greeted him along with his followers.

Third Heaven

Prophet Muhammad encountered Prophets Yahya (John) and Isa (Jesus) in the third heaven, and exchanged greetings with them and their followers.

Fourth Heaven

Next, the Prophet met Prophet Idris (Enoch) raised high by Allah in the fourth heaven and exchanged greetings with him.

Fifth Heaven

Prophet Harun (Aaron) was met in the fifth heaven, with a distinctive beard that was half-white and half-black. The Prophet greeted him and his followers.

Sixth Heaven

In the sixth heaven, Prophet Musa (Moses) was found. He was described as a tall man with an abundance of hair, stating the greatness of others over himself. The Prophet greeted him and his followers.

Seventh Heaven

Lastly, the Prophet reached the seventh and final heaven, where he met his ancestor, Prophet Ibrahim (Abraham), who he greeted and was supported by him.

The Prophet's Journey to the Heavens

Meeting with Prophet Ibrahim (AS)

As the Prophet (peace be upon him) ascended to the Heavens, he met Prophet Ibrahim (AS). Ibrahim was sitting by the Blessed House, dressed in the finest garments. The Prophet inquired about his identity from Angel Jibril.

The Two Garment-Clad Groups

Angel Jibril explained that the Prophet's nation has been split into two groups: one group adorned in white clothes resembling al-Qaratis (fine linen) and the other in rough garments. The Prophet then entered the Blessed House where one group prayed in white while the others in rough clothes.

The Magnificent House and the Angels' Prayer

The Prophet witnessed the Magnificent House and learned that seventy thousand angels visit it every day, never to return until the Day of Judgment. After praying in the Blessed House, the Prophet moved to the Lote Tree at the farthest border.

The Lote Tree and the Heaven

At the Lote Tree, the Prophet saw its vast leaves covering his nation. A river named al-Kawthar and another called the River of Mercy flowed from it. The Prophet bathed in the River of Mercy and sought forgiveness for his past and future sins. He was then shown the entrance to Paradise.

The Bounties of Paradise

The Prophet entered Paradise and was greeted by a maiden named Zayd ibn Haritha. There he saw rivers of pure water, milk whose taste never changes, wine for the drinkers' pleasure, and purified honey. Fruits in Paradise were described as large and plentiful. The Prophet then shared that Allah has prepared unimaginable bounties for the righteous servants, beyond human perception.

The Terror of Hellfire

The Prophet was then shown Hellfire, where he saw the wrath and anger of Allah. He witnessed the punishment awaiting those who disobey and turn away from the path of righteousness.

The Night Journey and Ascension

In this event, stones and iron were presented to me, which I consumed, and then my chest was washed and sealed. Then I was taken to the Lote Tree of the Utmost Boundary and it was veiled from me. There was a distance of two bow lengths or closer between me and it. Upon each leaf, an angel from the Angels descended. It was ordained for me to offer fifty prayers daily. Rewards were also clarified to me: for every good deed you intend to do and do not act upon, a good deed is recorded for you; if you act upon it, ten good deeds are recorded. If you intend to commit a sin and do not do it, no sin is recorded for you; if you commit it, only one sin is recorded.

I was then directed to Moses who inquired about the commandment revealed to me. I informed him of the obligation of fifty prayers, but he advised me to request a reduction from Allah due to the inability of my followers to fulfill this obligation. I beseeched Allah for leniency on behalf of my followers, and He reduced the number to forty, then to thirty, and eventually to five without changing the reward. When I returned to Moses, he repeated his advice, and I continued to seek Allah's mercy until I felt too embarrassed.

The following morning in Makkah, I informed the people of the extraordinary events of the Night Journey and Ascension. Some, like Abu Jahl, mocked my words, finding it unbelievable that I claimed to have visited Jerusalem the previous night while being present among them. They doubted my account, even when a companion vouched for the truthfulness of my report by describing the details of a caravan that I had seen during my journey.

Translation of Classical Arabic Text

Encounter at the Kaaba

Upon their return, the speaker saw her near the Kaaba. He informed them about each man, his camel, and his provisions. Abu Jahl mocked, "He tells us about things." A polytheist offered to verify Muhammad's statement about Jerusalem. The Prophet described Jerusalem's structure, surroundings, and proximity to the mountain. The man testified to the accuracy of Muhammad's words.

Prophet Muhammad's Night Journey

Abu Sa'id al-Khudri asked the Prophet, "Tell us about what you saw during the night of your ascension." The Prophet described an animal resembling a mule with donkey-like features, known as Al-Buraq, traditionally used by prophets. Muhammad rode it from the Haram Mosque to Al-Aqsa Mosque, initiating his miraculous ascension.

Hadith Transmission

Narrated by Al-Hafiz:

Reported to us by Muhammad ibn al-Hasan al-Sukkari al-Balisi in Ramla, who reported to us Ali ibn Sahl, who reported to us Hujjaj ibn Muhammad, who reported to us Abu Ja'far al-Razi, also known as Isa ibn Mahan, from Rabi'ah ibn Anas, from Abu Al-'Aliyah, from Abu Huraira, or others, from the Prophet (peace be upon him).

Through our Sheikh Abu Abdullah al-Hafiz:

Isma'il ibn Muhammad ibn al-Fadl ibn Muhammad al-Sha'irani informed them, reported by my grandfather, who reported to us Ibrahim ibn Hamza al-Zubayri, who reported to us Hatim ibn Isma'il, who informed me Isa ibn Mahan, from Rabi'ah ibn Anas, from Abu Al-'Aliyah, from Abu Huraira, from the Prophet (peace be upon him) who said: "Glorified be He who took His slave for a journey by night from the Sacred Mosque to the Farthest Mosque."

Translation of Classical Arabic Passage

Every step taken reaches the farthest point of his sight. He walked with Gabriel, peace be upon him. They came across a people who would plant and harvest in a day, and every time they harvested, it returned as it was before. He asked: "O Gabriel, who are these?" Gabriel replied: "These are the migrants in the way of Allah. For them, every good deed is multiplied by seven hundred times, and whatever they spend is replaced and He is the Best of Providers."

Then they encountered a people who would lower their heads in humility to rocks. Every time they bowed, they returned as they were, without anything being taken away from that. He asked: "O Gabriel, who are these?" Gabriel replied: "These are those who procrastinate in their prayer."

Next, they came across a people, some with hearts like the hearts of cattle, straying like animals, fleeing from the scorching heat of Hellfire and its stones. He asked: "Who are these, O Gabriel?" Gabriel replied: "These are the ones who do not pay the Zakat of their wealth, and Allah does not wrong them, but they wrong themselves."

They then saw a people with cooked and unclean meat in a pot. They would eat the dirty meat and leave the cooked one. He asked: "O Gabriel, who are these?" Gabriel replied: "This is a man who leaves his lawful, good wife and stays with a vile woman until morning."

Finally, they passed by a path where any object that passed over a piece of wood would be instantly pierced. He said: "Allah says, 'Do not sit on every path threatening danger.'" They also saw a man gathering a considerable amount of wealth, unable to carry it all, yet desiring to increase it. He asked: "O Gabriel, what is this?" Gabriel replied: "This is a man from your nation burdened with a trust he cannot fulfill and he seeks to add to it."

Lastly, they saw people whose tongues and lips were being ripped with iron combs whenever they spoke, and despite being tormented, they did not desist. He asked: "O Gabriel, who are these?"

Description of the Journey of the Prophet Muhammad (peace be upon him)

Encounter with Trials: The Prophet Muhammad (peace be upon him) encounters individuals trapped in the turmoil of fitna (strife).

Encounter with Divine Signs: A small rock emitting a great light, signifying a man struggling with his words, trying to take back what he cannot.

Encounter with Heavenly Fragrances: The Prophet then experiences a cool, pleasant breeze carrying the scent of musk and a voice from paradise longing for its rewards.

Encounter with Hellish Signs: Subsequently, the Prophet hears a disturbing voice emanating from Hell, desiring its inhabitants and their due punishments.

Heavenly Promise: Allah assures the believers of their promised rewards for their faith, good deeds, and unwavering trust in Him.

Promise of Punishment: Conversely, those who disbelieve and commit transgressions will face the consequences of their actions in Hell.

Journey to Al-Masjid Al-Aqsa: Finally, the Prophet arrives at the sacred land of Al-Masjid Al-Aqsa and ties his steed to a rock, marking the significant end of his celestial journey.

Meeting with the Prophets in the Hereafter

In a narrated incident, it is told that upon entering Paradise, the Prophet Muhammad صلى الله عليه وسلم prayed with the angels. Upon completion, the angels inquired about his fellow companion. Archangel Gabriel replied that he was Muhammad, the Messenger of Allah, the Seal of Prophets. The angels recognized him as the one to whom Allah had sent revelation, praising him as both a beloved brother and successor, embodying the epitome of prophethood.

Praise of the Prophets

• Prophet Ibrahim (Abraham) عليه السلام expressed gratitude for being chosen as a friend of Allah and granted great sovereignty, protection from Hell, and peace.
• Prophet Musa (Moses) عليه السلام thanked Allah for direct communication, selection for His message, and triumph over Pharaoh's people, saving the Children of Israel.
• Prophet Dawud (David) عليه السلام appreciated being established as a ruler, revelation of the Psalms, empowerment with iron, and command over birds and mountains, in addition to wisdom and eloquence.
• Prophet Sulaiman (Solomon) عليه السلام acknowledged control over winds, jinn, mankind, and demons, working under his command, noting his knowledge of the speech of birds and other creatures.
• Prophet Isa (Jesus) عليه السلام mentioned his teaching of the Torah and Gospel, ability to heal diseases, revive the dead, purification from disbelievers, protection from Satan, and exaltation by Allah.

Praise of the Prophet Muhammad صلى الله عليه وسلم

The Prophet Muhammad صلى الله عليه وسلم then praised Allah for appointing him as a mercy to the worlds, a bearer of good tidings and a warner to all people. He thanked Allah for revealing the Quran as a clear guide and making his Ummah (community) the best among nations.

The Vision of Prophet Muhammad (PBUH)

In a narration, it is mentioned that Prophet Muhammad (PBUH) said: "For the people, and He made my nation a moderate nation. He made my nation the first and the last. He expanded my chest, relieved me of my burden, elevated my mention, and made me the opener and the sealer. Ibrahim said: 'By this, Muhammad, you have been favored.' Then there were brought to him three vessels covered. The first contained water, and he was told to drink. He drank from it a little. Then another vessel was raised to him containing milk, and he drank from it until satisfied. Then another vessel was raised to him containing wine, and he said: 'I was made to forget; I do not want it.' He was told: 'You have chosen well, for it will be made unlawful for your nation. If you had drunk from it, only a few from your nation would have followed you.' Then he was taken up to the sky..."

Events in the Sky

Prophet Muhammad (PBUH) ascended to the seventh heaven and met Jibril. When asked for his identity, Jibril responded that he was Muhammad, whom Allah had sent. He was hailed by inhabitants of heaven as the beloved brother and successor. At the gate of paradise, he saw people with faces radiant and others dark, submerging themselves in rivers, cleansing their colors until they emerged resembling their companions. Jibril revealed that those with radiant faces were the followers of Prophet Ibrahim, while those with unchanged colors had mixed faith with injustice, signifying their impure souls."

Interpretation of a Sacred Journey

They did both righteous and evil deeds but then repented, so Allah turned to them in forgiveness. As for the first river, it was the mercy of Allah, and as for the second river, it was the blessings of Allah, and as for the third river, their Lord gave them pure drink. Then they arrived at the Lote-tree of the utmost boundary. It was said, "This is the Lote-tree to which Moses reached, no one from your community can approach it. Rivers of unpolluted water, milk which taste has not changed, rivers of wine delicious for the drinkers, and rivers of clarified honey flow from its roots. It is a tree that a rider could pass beneath its shade for a hundred years and not reach its end. The leaves of the tree are covering the creation and when the light of the Creator touches them, the angels also surround it. At that point, his Lord spoke to him, saying, "Ask whatever you wish." He replied, "You made Abraham Your chosen one, bestowed upon him a great kingdom, blessed Moses with direct speech, granted David a tremendous kingdom, made iron pliant for him, subjected the mountains to him, granted Solomon great kingdom, subjected the jinn, humans, demons, and winds to him, and provided him a dominion unparalleled by anyone after him. You taught Jesus the Torah and the Gospel, enabled him to give sight to the blind, cure the leper, and resurrect the dead with Your permission and protected him and his mother from the devils, leaving no way for them to harm. Then his Lord said, "I have made you My chosen one." It was written in the Torah that he was 'The Beloved of the Most Merciful'. You were sent as a universal bearer of good news and warning. I eased your heart, relieved you of your burden, elevated your mention, such that whenever I am mentioned, so are you. I made your community the best among people, in the middle and set you as the foremost and the last. I chose from your community individuals whose hearts I made sources of wisdom, made your community representative to mankind, ensured that they do not fall into degradation until they bear witness that you are My servant and messenger."

First Prophet

And I made you the first of the prophets in creation and the last one sent. I gave you seven of the repeated verses, which no prophet before you was given. I gave you the khawatim (seals) of Surah Al-Baqarah from a treasure beneath the Throne, which no prophet before you received. I made you the opener and the sealer."

Mercy to the World

The Prophet, peace be upon him, said: "My Lord favored me and sent me as a mercy to the worlds, a bearer of good news and a warner to all people. Fear was instilled in the hearts of my enemies from a month's journey away. The spoils of war were made lawful for me, which were not allowed to any before me. The whole earth was made a place of worship and purity for me. I was given the keys of eloquent speech and its conclusions, its comprehensive parts. My entire nation was shown to me, the followers and those to come after them.

Seeing the Unseen

I saw some people who wear shoes made of hair and others with flat faces, small eyes as if their eyes are lined with kohl, and what they will face in the future was made known to me. I was commanded to pray fifty times, but I went back to Moses."

The Prophet mentioned this, as narrated in authentic chains of transmission, except that he said at the end: "It was said to him, 'Be patient with five, for they will compensate you with five every five, each multiplied ten times.' Moses was stricter with them when he passed by them, and their best was when he returned to them."

Hadith on the Miracle of the Sun Stopping for the Prophet Muhammad (PBUH)

In a narration by Isma'il ibn 'Abd al-Rahman al-Qurashi, it is reported that when the Prophet Muhammad (peace be upon him) informed his people about the signs of his journey during the Night Journey, they asked when it would occur. He said it would be on a Wednesday. When the day arrived and the sun set, the Quraysh looked out but the Prophet did not come. He then prayed and the day was extended for him by an hour, and the sun did not set on anyone except the Prophet that day. This event is reminiscent of another miracle when Joshua ibn Nun was granted a longer day to finish his battle with the tyrants, fearing the arrival of Sabbath.

It is also mentioned that the sun stopped for the Prophet during the Battle of the Confederates. He feared that the sun would set before he could finish his battle, as fighting was prohibited on the Sabbath. He prayed, and the sun stood still until he concluded his campaign against the Confederates.

Hadith Narration

It has been narrated that some narrators added words to the Hadith of 'Ali ibn Abi Talib, may Allah be pleased with him, along with 'Abdullah ibn 'Abbas, Muhammad ibn Ishaq ibn Yasar, from those who reported from Ibn 'Abbas, Suleiman or Salamah al-'Uqayli, from 'Amir al-Sha'bi, from 'Abdullah ibn Mas'ud, and Jawaybir from ad-Dahhak ibn Muzahim, saying: "The Messenger of Allah, peace and blessings be upon him, was in the house of Umm Hani' lying down, having already prayed the last Isha prayer.

Transcribed Hadith

Abu 'Abdullah said: "This shaykh informed us of the Hadith, so I wrote down the text from an orally transmitted copy of it. He mentioned a long Hadith in which he mentioned the number of souls and angels, and other matters that do not contradict the capabilities of Allah Almighty if the narration is authentic. This was mentioned before the Hadith of Abu Harun al-'Abdi confirming the Isra and Mi'raj until the end, and success is from Allah.

Narration Chain

It was narrated to us by Imam Abu 'Uthman Isma'il ibn 'Abd al-Rahman, who narrated from Abu Nu'aim Ahmad ibn Muhammad ibn Ibrahim al-Bazzaz, who narrated from Abu Hamid ibn Bilal, who narrated from Abu al-Azhar, who narrated from Jabir ibn Abi Hakim, saying: "I saw in my dream the Messenger of Allah, may Allah's peace and blessings be upon him, and I said: 'O Messenger of Allah! There is a man from your Ummah known as Sufyan al-Thawri, is he okay?' The Prophet said: 'There is nothing wrong with him.' This was narrated from Abu Harun, from Abu Sa'id al-Khudri, on the night of the Isra, where you said, 'I saw in the sky and told him about it,' and he said to me, 'Yes.' So I said to him, 'O Messenger of Allah, there are people from your Ummah narrating strange things about you regarding the Isra,' and he replied: 'That is the narration of Qisas.'"